Roman Catholic Priests as Referral Sources and Treatment Aides for Hispanics with Substance Misuse/Abuse Problems

This self-administered mail survey study, conducted along the USA–Mexico border, examines Roman Catholic Priests’ involvement in aiding Hispanic individuals with substance abuse problems. The Priests were found to be highly involved or willing to be involved in: (1) participating in juramentos (pledge usually to Virgin of Guadalupe, with Priest as witness, to temporarily abstain from substance use), (2) providing referrals, and (3) working with family and/or treatment resources in the community in order to help the person seeking their help. Fluency in Spanish, regardless of Hispanic ethnicity, was found to positively impact involvement in juramentos, providing referrals, and willingness to work with community resources.     

Personality and cognitive functioning among hospitalized sexual offending Roman Catholic priests

A tremendous amount of media attention has been directed towards sexual abuse perpetrated by Roman Catholic priests in recent years. While there are countless research studies on both sexual abuse victims and perpetrators in the professional literature, very few have specifically investigated Roman Catholic priests who sexually abuse minors. The purpose of this study is to investigate the role of personality and cognitive variables among hospitalized sex offending Roman Catholic priests using specific MMPI-2, WAIS-R, and Halstead-Reitan measurements. Specifically, the role of defensive coping styles as measured by the L, K, O-H, and R scales of the MMPI-2 along with IQ scores from the WAIS-R and the Halstead impairment index were investigated. A total of 160 Roman Catholic priests (80 who sexually abused minors and 80 nonabusing control patients) hospitalized in a private psychiatric facility specializing in the diagnosis and treatment of clergy were evaluated. Results suggest that overcontrolled-hostility (O-H) was the most reliable predictor of group membership while Verbal IQ approached statistical significance. Implications for further research are offered.     

The continuance of gender culture amid change in Mexican–American immigrant Catholic contexts

The acceptance and implementation of Roman Catholic teachings on marriage, sexuality, and the family vary both at the individual and at the parish level. While overall, there is a dialectical relationship between gender and religion in the way they inform and mold each other, the majority of research has focused on how religion has shaped gender in communities. We use qualitative data from a Latino immigrant Catholic context in the United States to show the opposite movement: how a Mexican–American gender culture of machismo and marianismo shapes the religious culture in the arenas of marriage and religious authority. The process of incorporating immigrant Mexicans into the dominant culture of the United States takes place in part in these religious centers through the interaction and mixture of Latino gender norms with the therapeutic egalitarianism of the white middle class, through the mediation of priests. Through this, we suggest that there are contexts, times, and places where the gender culture of a community shapes the reception and practice of religion.     

Personality expectations and perceptions of Roman Catholic clergy members

This study examined the expectations of Roman Catholic priests' personality characteristics. Personality measures (i.e., Symptom Check List-90-Revised, Weinberger Adjustment Inventory, Belief in Personal Control Scale, and several authordesigned measures) were administered to 102 undergraduate students. The subjects' perceptions of Roman Catholic priests' personality traits were examined by having the subjects complete the Personality Adjective Checklist (PACL) describing a typical Roman Catholic priest. These scores were compared to PACL scores from 12 successful applicants to the priesthood. Findings suggest that subjects tend to view Roman Catholic priests stereotypically as authority figures and that Catholic subjects view priests more positively than do non-Catholic subjects.     

The religiosity-psychoticism relationship and the two factors of social desirability: A response to Michael W. Eysenck (1999)

This paper is based upon an interpretative phenomenological analysis (IPA) which investigated the experiences of twelve people who had been sexually abused by Roman Catholic priests or religious. The premise of the research was based upon a perceived assumption that distinct forms of sexual traumatology generate unique trauma characteristics not accounted for within the existing Post-Traumatic Stress Disorder (PTSD) conceptual frameworks (International Statistical Classification of Diseases and Related Health Problems ((DSM-IVTR 2000;) ICD-10 R, 2007). Recent developments in psychodiagnostics to support the relevance of religious concerns where incorporated into the Diagnostic and Statistical Manual of Mental Disorders DSM-IV edition (1994) which allowed a range of “religious” and “spiritual” problems to be explicitly identified as a focus for specific clinical attention. However, these appear quite vague in accounting for the range of trauma experiences experienced by this participant group. Evidence arose which indicated the majority of the research participants considered “God” to have been integral within the abuse, manipulated by design or default by the cleric or religious perpetrator. These idiosyncratic trauma characteristic created significant anxiety and distress in areas such as theological belief, crisis of faith, and fears surrounding the participant's own mortality. The IPA research identified six distinct, themed differences of which four will be discussed in more detail for the purpose of this paper. It will consider the attributes of these themes in relation to Roman Catholicism, celibacy and Canon law, and further question the sufficiency of the DSM-IV “V” Codes in accounting for the myriad of symptoms survivors of sexual abuse perpetrated by Roman Catholic Priests and Religious actually describe.     

ON CLAIMED "ORTHODOXY", QUIBBLING WITH WORDS, AND SOME SERIOUS IMPLICATIONS: A COMMENT ON THE TILLEY-D'COSTA DEBATE ABOUT RELIGIOUS PLURALISM

The article provides critical comments on three features of the recent debate between Terrence W. Tilley and Gavin D'Costa in Modern Theology. The use of the Vatican document Dominus Iesus as a parameter of “Christian” or even “Roman Catholic orthodoxy” is criticized as being presumptuous and highly questionable. Further it is argued that Tilley's and D'Costa's disagreement is less substantial than they claim and is largely rooted in contradictory statements within Dominus Iesus itself. Finally, it is held that their consensus in relation to the status of other religions displays an inability to overcome triumphalism and supersessionism, and entails, in line with Dominus Iesus, that other religions are “gravely deficient”.     

An investigation into the counselling-type work of Roman Catholic priests: a survey of one diocese in Northern Ireland

Professional counselling has been criticised as being the preserve of the elite, and neither available nor affordable for the vast majority of society. However, there are other sources of help which people avail themselves of in times of need. One such source has been the local clergyman. This study looked at the helping service provided by Catholic priests working in pastoral situations in a Northern Irish diocese. Based on a questionnaire survey of 32 Catholic priests (25% of the diocese) the study looked first at the types of problems being presented to clergy, and how they responded to them. It examined their training for this work, as well as their attitudes to it, support for Catholic priests in this aspect of their work and also at their referral practices. Findings in respect of problems presented and training were in line with previous research. A wide variety of problems was encountered by Catholic priests where the most common were bereavement, alcohol or substance abuse, marital disharmony, relationship problems and terminal illness. Despite very positive attitudes towards counselling-type work and its importance in their ministry, Catholic priests' initial training in this area was reported as largely irrelevant to their current needs and there was a prevailing view of dissatisfaction. A level of self-confidence was displayed that seemed incongruent with the training in this field. Responses in respect of support and referral were contrary to previous studies. Priests seemed to be engaging in referral and reported high levels of personal but mainly informal support for this work.The findings are discussed in relation to priests continuing to undertake counselling-type work.     

Book Reviews

Book reviewed in this article: Claims in Conflict : Retrieving and Renewing the Catholic Human Rights Tradition , by David Hollenbach . The Church and Unity , by B. C. Butler . Missionstheologie , by Horst Bürkle . Protestant and Roman Catholic Ethics : Prospects for Rapprochement , by James M. Gustafson .     

Catholic priests who sexually abuse minors: Why do we hear so much yet know so little?

A tremendous amount of media attention has been directed towards sexual abuse perpetrated by Roman Catholic priests in recent years. While there are countless research studies on both sexual abuse victims and perpetrators in the professional literature, there are very few comprehensive research studies specifically investigating Roman Catholic priests who sexually abuse minors or studies concerning the victims of priests themselves. While the scientific professional community could offer a great deal to this problem, their voice appears silent. The purpose of this article is to examine what is known about sexual abuse among the Catholic clergy and briefly suggest directions for future research and intervention.     

A Proposed Psychological Assessment Protocol for Applicants to Religious Life in the Roman Catholic Church

This paper proposes a psychological assessment protocol for applicants to religious life in the Roman Catholic church. While most Catholic religious orders, seminaries, and dioceses require applicants to complete some type of psychological evaluation prior to entrance into seminary, there is no established standard or protocol suggested for conducting these evaluations. The current proposed assessment protocol provides those conducting or receiving these evaluations with a comprehensive foundation from which they can add or delete components to meet their specific needs. Furthermore, the utilization of a standard clergy assessment protocol creates the opportunity for the establishment of a national database useful for conducting research concerning clergy applicants.     

REVIEWS

Book reviewed in this article:
God Plays Piano Too: Spiritual Lives of Disabled Children
Religion and the Making of Society: Essays in Social Theology, Charles Davis
From Synagogue to Church: Public Services and Offices in the Earliest Christian Communities, J. T. Burtchaell
Sharing a Vision, George Carey, Darton
Religion, Politics and the Moral Life, Michael Oakeshott, edited by Timothy Fuller
Morality and Politics in Modem Europe: The Harvard Lectures, Michael Oakeshott, edited by Shirley Robin Letwin
Christianity and Classical Culture: The Metamorphosis of Natural Theology in the Christian Encounter with Hellenism, Jaroslav Pelikan
Schismatics, Sectarians, Dissidents, Deviants: The First One Hundred Years of Jewish-Christian Relations, Jack T. Sanders
Water Logic The Alternative to I am Right, You are Wrong, Edward de Bono
The General Synod Debate on the Ordination of Women to the Priesthood, 11 November 1992
Never the Same Again: A Journey through Women's Ordination with the Bishop of London, Rob Marshall, Darton
Chosen: Gay Catholic Priests Tell Their Stories, Elizabeth Stuart
Hellfire and Lightning Rods: Liberating Science, Technology and Religion, Frederick Ferré
Searching the Scriptures I: A Feminist Introduction, Elisabeth Schüssler Fiorenza (ed.)
Signs of the Times: Theological Reflections, Juan Luis Segundo
Sister Philothea: Relationships between Women and Roman Catholic Priests, Tineke Ferwerda     

From Theory to Practice: The Experiences of Catholic Probationary Teachers

Drawing on empirical data, this article explores the experiences of newly qualified Roman Catholic teachers in Scotland as they enter the classroom. Set within the context of a longitudinal study that was conducted over a 3-year period tracking the experiences and development needs of Catholics new to the profession, this particular article is concerned with twenty teachers in their probationary year (first year of teaching), from a mix of both primary and secondary Roman Catholic schools in Scotland. Data were collected through semi-structured interviews conducted at the end of the participants' first full year teaching. The findings suggest that the culture and leadership style existing within such schools can have a powerful impact on the behavior and personal convictions of the individual teacher.     

Managed Care, Catholic Vision, and the Claims of Justice

There are numerous challenges posed to Roman Catholic healthcare institutions by recent developments in health care delivery.Some are practical, involving the acceptable limits of accommodationto and collaboration with secular networks of health care delivery.Others, quite often implicated in the first set, are explicitlytheological. What does it mean to be a distinctively Roman Catholichealth care institution? What are the nature and the scope ofRoman Catholic institutional identity? More broadly, what isthe moral relevance of themes in Roman Catholic social teachingto the provision of health care? This issue of Christian Bioethicsaddresses these questions with a spirited exchange among itsauthors. They offer noticeably different perspectives on thegeneral cogency of Roman Catholic social teaching and differentstrategic recommendations for Roman Catholic institutions tomaintain, or recover, their distinctive presence in health caredelivery.     

Young People,Sexuality, and HIV Prevention Within Christian Faith Communities in South Africa: A Cross-Sectional Survey

Faith communities exert a powerful influence on the life of their members, and studies are needed about how they may be able to influence young people’s attitudes regarding sexuality and HIV prevention. Data were collected through a self-administered questionnaire from young people (811), aged 15–24 years, affiliated to the Roman Catholic Church, the Lutheran Church and the Assemblies of God. The majority of participants perceived themselves at risk of HIV infection (53 %). Premarital sexual abstinence was the most frequently (88 %) reported prevention message, followed by faithfulness (23 %), HIV testing (18 %) and condom use (17 %). Furthermore, religious affiliation was associated with education on sexuality and HIV in youth groups, with better information given to members of the Lutheran and Catholic churches. Faith communities need to strengthen their capacity to educate young people in a more holistic way about sexuality and HIV prevention.     

CHRISTIAN ORTHODOXY AND RELIGIOUS PLURALISM: A RESPONSE TO TERRENCE W. TILLEY

Terrence W. Tilley has argued that Dominus Iesus, published by the Roman Catholic Congregation from the Doctrine of Faith in 2000, legitimates a de jure form of religious pluralism which is compatible and acceptable to orthodox Catholic faith. This claim is inspected and criticised on both textual and logical grounds. Textually, Tilley is found guilty of incorporating that which he wishes to prove in his premises. The argument advanced thus clarifies the teachings of Dominus Iesus and also indicates the problem with Jacques Dupuis’ position.     

Revelation,Scripture and Tradition: Lessons from Vatican II's Constitution Dei verbum for Contemporary Theology

For Roman Catholic systematic theology, any reflection on the relation between revelation, Scripture and tradition has to take into account the dogmatic constitution of the Second Vatican Council concerning this theme: Dei verbum. In this document, the dialogical nature of these fundamental theological concepts has been accentuated. Revelation, but also Scripture and tradition, are historical dynamic givens that reveal a salvific God at work in our history, both through Christ and in the Spirit. In conversation with Joseph Ratzinger, now Benedict XVI, both the coming into being of this document and its main assets are discussed. Moreover, it will be Dei verbum's reception, and especially the difficulties subsequently encountered to uphold and institutionally anchor the dialogical nature of revelation, tradition, theology and the magisterium that are also commented upon. Inasmuch, however, as Dei verbum has become a part of tradition for the Roman Catholic Church, a reading and rereading of this tradition requires the same dialogical hermeneutical principles which Dei verbum itself presents and requires.     

BOOK REVIEWS

Book reviewed in this article: Pioneer of Unity: Metrophanes Kritopoulos (1589–1639) and Relations between the Orthodox, Roman Catholic and Reformed Churches, by Colin Davey. What Language Shall I Borrow? God-Talk in Worship: A Male Response to Feminist Theology, by Brian Wren. Mandatum Unitatis. Beiträge zur Ökumene, by Cardinal Johannes Willebrands. Keeping the Church Catholic with John Paul II, by Msgr. George A. Kelly.     

Comorbid interpretation and expectancy bias in social anxiety and alcohol use

Background: In two studies, the present research examined whether being high in both social anxiety and alcohol use disorder symptoms is associated with a comorbid interpretation and expectancy bias that reflects their bidirectional relationship.

Design: Cross-sectional, quantitative surveys.

Methods: Measures of social anxiety and alcohol use disorder symptoms, as well as an interpretation and expectancy bias task assessing biases for social anxiety, drinking, and comorbid social anxiety and drinking.

Results: In Study 1 (N?=?447), individuals high (vs. low) in social anxiety had stronger social threat bias and individuals high (vs. low) in alcohol use disorder symptoms had stronger drinking bias. Those high in both social anxiety and alcohol use disorder symptoms endorsed interpretations and expectancies linking social interaction with alcohol use. Comorbid bias predicted membership into the high social anxiety/drinking group, even after taking into account single-disorder biases. In Study 2 (N?=?325), alcohol use disorder symptoms predicted drinking bias and social anxiety symptoms predicted social anxiety bias. Alcohol use disorder symptoms, social anxiety symptoms, and their interaction predicted comorbid interpretation and expectancy bias.

Conclusion: Results indicate unique cognitive vulnerability markers for persons with comorbid social anxiety and alcohol use disorder symptoms, which may improve detection and treatment of this serious comorbidity.     

Robert Persons’s Resolution(1582) and the issue of textual piracy in Protestant editions of Catholic devotional literature

Abstract

Despite current attention to continuing crypto-Catholics in England during the sixteenth and seventeenth centuries, less attention has been paid to the extent to which Catholic culture may have affected the Protestant mainstream. This study demonstrates the general neglect of this subject, and examines the role played, then and now, by the attack of Robert Persons SJ on Edmund Bunny, a Church of England minister, for publishing a Protestant adaptation of Persons’s work. This study argues that Bunny had a more serious intent than the ‘piracy’ he is widely credited with, and that his editorial practices resembled those employed by Roman Catholics, including Persons himself. While more serious cases of textual piracy have been largely overlooked, conventional condemnation of Bunny’s edition has done little more than contribute to a general misunderstanding of (and a paucity of interest in) the reception of Catholic literature in whatever format by Protestants.     

Growth in Criticism?

Reports of global ecumenical conversations are regularly published by the World Council of Churches in a collection of volumes titled Growth in Agreement. The assumption is that the dialogues are not just repeating the same arguments they made half a century ago, but that relations between member churches have grown qualitatively as a result of this process. This paper asks whether Orthodox critique of Roman Catholic ecclesiology reflects signs of growth or continues “traditional” stereotypical thinking about other churches and religions. The paper first examines Orthodox reactions to Lumen Gentium during and immediately after the Second Vatican Council, then compares them with Orthodox reactions to the council’s 50th anniversary. The paper concludes by asking whether Pope Francis’ endeavour to reform the Catholic Church in the direction of greater synodality is partly the result of the expectations of our sister churches’ representatives over the past 50 years.