AFTER CHALCEDON: THE ONENESS OF CHRIST AND THE DYOTHELITE MEDIATION OF HIS THEANDRIC UNITY

This article explores the differentiated unity of divinity and humanity in Christ through the dyothelitism of Maximus the Confessor and Constantinople III (680–681). The essay argues that the dyothelite doctrine makes concrete the communicatio idiomatum of difference in the unity of the Son's theandric prayer. Further, it suggests dyothelitism is the condition of the possibility of ecclesial participation in the unity of the Son's personhood, and therefore the means by which Christ continues his presence and work of salvation in the Church, which is his body.     

中国心理学会召开第六届理事会第一次全体会议及第一次常务理事会

该文主要介绍中国心理学会第六届理事会第一次全体会议及第一次常务理事会的情况,包括：（１）第五届理事会的工作报告;（２）常务理事会的选举;（３）有关专业委员会、工作委员会的调整和增设;（４）讨论及制定第六届理事会的工作方针和计划。