CORRECTIONS FOR THE "ON THE INTERNAL STRUCTURE OF THE MMPI" PAPER

Five validity studies of scales in the Study of Imagery are reported. Multistage Bonferroni procedures are used to evaluate significance of results. Scales of superego strength and id derivatives both correlate positively with neuroticism as measured by the Eysenck Personality Inventory. The scale of ego strength correlates positively with a measure indicating aspects of behavioral self-control. The scale measuring sense of identity correlates positively with measures of adaptive ego strength and of behavioral self-control, and negatively with a measure of behavioral conflict and one measure of toughmindedness.     

THE HEFNERIAN LEGACY: RETHINKING THE "NATURE" OF NATURALISM

Philip Hefner calls for religion-and-science to shift attention from pure ideas to embodied ideas. He urges scholars to get back to the Baconian idea that science is intended to enhance life; in Hefner's wording, we must give attention to "science-as-enabler-for-changing/improving-the-world." I believe that this is the realm of overlap between all academic disciplines—what I call the pragmatic overlap. To make his argument Hefner mentions two forms of "conventional wisdom" that need to be rethought. First, he is worried that a "pressure toward naturalism" prevents certain words (such as teleological and transcendence ) from having instructive meaning. Second, with this move toward naturalism Hefner believes we dismiss as archaic all valuable implications of traditional religious myths and symbols. He rightly highlights these exceedingly significant concerns. However, narrowing our focus to the implications of naturalism alone misses the root crisis. That crisis can be articulated as: "conventional wisdom" regarding nature is too unsophisticated to account for the phenomenon it depicts, and furthermore, this understanding of nature controls the methodological, metaphysical, and practical versions of naturalism acquiring societal acceptance. Accordingly, an alternative vision of nature is needed to transform our current "conventional wisdom" such that Hefner's worries are addressed.     

ON THE "USE" OF NEOPRAGMATISM

Abstract. The present article continues an earlier critique of Robbins's and Rorty's neopragmatism. Their skepticism about the traditional concept of correspondence and about the criteria for truth are both unjustified, and their own assertion of meaning as usefulness either presupposes a prior notion of linguistic reference or fails to qualify as a sufficient criterion for knowledge. The difficulties with neopragmatism have implications for two other areas of the religion/science discussion, postmodernism and empirical Theology. Postmodernism shares neopragmatism's mistakes regarding the philosophy of language and can be rejected without endangering one's empiricism, humanism, or naturalism. By contrast, the strengths of empirical Theology, and of religious empiricism in general, can be preserved without Robbins's proposed ban on metaphysics.     

关于平面几何“标准图形”教学的消极作用的問题

一、前人的研究和我們的初步調查結果 苏联的心理学者曾对几何教学心理学进行过大量的研究。他們主要是研究解題和証定理时的思維过程以及几何概念的形成。研究結果中最大的分歧是对“标准图形”教学的消极作用的估价問題,即是否应該采用变式图形来变异非本貭的特征的問題。     

QUANTUM COSMOLOGIES AND THE "BEGINNING"

Abstract. The cosmology proposed by Stephen Hawking has been understood as support for an atheistic stance, due mainly to its view of the nature of time in combination with the absence of explicit boundary conditions. Against such a view, this article argues that one might develop a theistic understanding of the Universe in the context of Hawking's cosmology. In addition, the quantum cosmologies of Andrej Linde and Roger Penrose are presented. The coexistence of different research programs and their implicit metaphysical views about the nature of quantum reality and time may have profound implications for philosophy and theology.