The concept of sin in pastoral counseling

The concept of sin seems to have virtually disappeared from the pastoral counseling literature, and this likely reflects the possibility that it has virtually disappeared from the practice of pastoral counseling. This article presents a case for returning the concept of sin to pastoral counseling and does so by discussing the psychospiritual importance of addressing sin, defining sin in a pastorally useful way, discussing four capital sins in light of a contemporary understanding of sin, and drawing some pastoral implications.     

The perception of God in pastoral counseling

Many people who go to pastoral counselors for help have a perception of God that is psychospiritually unhelpful, if not damaging. Four examples of unhelpful God-perceptions are discussed: God is vengeful; God is needy; God is our caretaker; and God is our tutor. Pastoral examples of the negative consequences of each of these God-perceptions is given. The article ends with a section which describes the pastoral implications of unhelpful God-perceptions.     

The death crisis and pastoral counseling

Death is an event that presents a crisis to the family system. Conceptualizing death as a stressor event and recognizing the variety of coping resources present in and available to bereaved families and individuals, along with the meaning attached to death, can help interventionists to perceive stategies for providing assistance in time of grief. Pastoral counselors are often needed to interpret death from a faith perspective, yet they may need to interpret the family's reaction to the death crisis in order to facilitate their readjustment. Analysis of the death event using Reuben Hill's crisis equation provides a workable conceptual framework.     

Using movies in pastoral counseling

This article uses a case study of a bereaved woman to illustrate the potential benefits of using movies as an adjunctive therapy in pastoral counseling. The article also references the literature on bibliotherapy and cinematherapy while summarizing relevant findings from studies for the use of movies in clinical practice. This article offers both suggestions and cautions for practitioners. At this time, research suggests that a considered therapeutic use of movies can be beneficial for personal growth.     

Self psychology in pastoral counseling

This article provides a general explication of how a pastoral counselor might use the self psychology perspective in conjunction with theological and ethical approaches. A particularly appropriate structure for this explication is self psychology's theory and practice of psychoanalytic psychotherapy as a two-phase process: an observation-understanding phase, in which empathic introspection is the central method, and an explanation-interpretation phase, in which by these empathic means the therapist hopes to consolidate further and mobilize developmentally an individual or group's self-cohesion. Each of these phases and the self psychology theory behind them provide an organizing rubric by which we can discuss how theological and ethical approaches might be carried out in a working alliance with the self psychology framework.     

Biblical models in pastoral counseling

This paper contributes to current discussions regarding the development of Biblically-informed methods of pastoral counseling. It identifies three Biblical models of pastoral counseling and shows that each has its own particular understanding of the process of personal change and each invites a different understanding of the counseling task. The paper further contends that two of these models (called thepsalmic andproverbic) are favored by the pastoral counseling approaches that have dominated the field for some years. It argues, therefore, for greater attention to the third model (theparabolic).