亲子三角关系和心理韧性在父母冲突与青少年问题行为之间的作用:一个有调节的中介模型

为了考察三种亲子三角关系在父母冲突与青少年问题行为之间的中介作用,以及心理韧性在其中的调节作用,本研究对647名初中生进行了问卷调查。有调节的中介模型结果显示,（1）在控制了年龄和性别之后,父母冲突对青少年问题行为的正向预测作用显著;（2）亲子三角关系中的“替罪羊”和“跨代同盟”在父母冲突与青少年问题行为之间的中介作用显著,“亲职化”的中介作用不显著;（3）心理韧性对“父母冲突→替罪羊\跨代同盟→问题行为”的后半段具有显著的调节作用。上述结果表明,父母冲突可以通过“替罪羊”和“跨代同盟”间接影响青少年问题行为,高度卷入“替罪羊”或“跨代同盟”之后高心理韧性的青少年出现的问题行为要少于低心理韧性的同龄人。     

家庭功能与流动青少年认同整合的关系:希望与父母文化持守的作用

本研究采取整群抽样的方法对来自广东省三所民办中学的1345名流动青少年进行问卷调查,探查流动青少年的家庭功能对其认同整合的影响,以及希望和父母文化持守在其中所起的作用。结果表明：（1）流动青少年的家庭功能正向预测了认同整合。（2）希望在流动青少年的家庭功能与其认同整合两者间起部分中介作用,家庭功能既对认同整合产生直接影响,也通过希望对认同整合产生间接影响;（3）流动青少年的父母文化持守调节了家庭功能与认同整合的关系。     

家庭压力源影响青少年抑郁体验:冗思的中介机制

采用方便抽样法从山东某初中和某高中抽取570名学生做问卷调查,考察家庭压力源对青少年抑郁体验的影响,特别是冗思作为应对方式的中介作用。路径分析的结果显示:(1)家庭冲突和父母期望均显著正向预测抑郁体验,且家庭冲突的预测作用更强,家庭规范对抑郁体验的预测作用不显著;(2)家庭冲突和父母期望均显著正向预测青少年冗思,家庭规范对冗思的预测作用不显著;(3)冗思显著正向预测抑郁体验;(4)冗思在家庭冲突与抑郁体验之间以及父母期望与抑郁体验之间均起中介作用。总体来看,冗思是家庭压力影响青少年抑郁体验的内部机制之一。     

流动儿童心理韧性对文化适应的影响:社会认同的中介作用

本研究旨在探讨流动儿童心理韧性、社会认同及文化适应的关系。采用青少年心理韧性量表、流动儿童社会认同量表、流动儿童文化适应困难量表对北京市932名流动儿童进行了调查。经过分析发现：（1）女生、未转学、家庭收入高、父母教育程度高、公立学校的流动儿童文化适应更好;（2）流动儿童的心理韧性对其文化适应的直接预测效应显著;（3）流动儿童的心理韧性可以分别通过老家总认同和城市总认同间接影响文化适应,也可以通过老家总认同和城市总认同的整合更好地间接影响文化适应。     

家庭社会经济地位与青少年未来规划的关系:外向性的调节作用及其性别差异

以山东省济南市、莱州市的935名初二和高一学生为被试, 进行为期一年半的追踪研究, 考察了家庭社会经济地位与青少年的教育规划和职业规划之间的关系, 检验了外向性在其中的调节作用及其性别差异。结果表明:(1)家庭社会经济地位能够显著正向地预测青少年T1和T2时的教育规划以及T1时的职业规划;(2)外向性水平越高, 青少年教育规划和职业规划水平越高, 但是这种预测作用不存在长期性;(3)外向性能够调节家庭社会经济地位与青少年教育规划之间关系, 且这种调节作用存在显著的性别差异;但在家庭社会经济地位与青少年职业规划之间不存调节作用。这表明, 外向性不仅能够直接保护青少年的未来规划, 而且能够抵抗低家庭社会经济地位对个体未来规划的不良影响, 但是这种压力抵抗效应在不同性别、不同未来规划的领域之中存在差异。     

Intergenerational Transmission: Individuation and Intimacy Across Three Generations

This study examined the transmission of intergenerational family processes across three generations, employing Williamson's construct of Personal Authority in the Family System (PAFS) as a theoretical back-drop. From a PAFS perspective, psychological health is viewed as directly related to the degree of individuation and intimacy (PAFS) experienced within the family of origin. Overall, the results provided a degree of support for the intergenerational transmission hypothesis. The strongest predictor of the transmission process was from the participant/parent relationship to the participant/spouse relationship (spousal fusion/individuation). Separate male and female analyses of the Spousal Fusion/Individuation model found a moderate effect for females and a large effect for males. A small effect was found in predicting nuclear family triangulation from parent and spouse variables, although there was no gender effect. The findings suggest that degree of individuation and its related constructs are more critical in the transmission process than is intimacy.     

Processes linking adolescent well-being, marital love, and coparenting.

This study examined coparenting in a sample of 177 two-parent families with firstborn adolescents by using annual home interview data from mothers, fathers, and adolescents. With a path-analytic approach and with earlier problem behaviors controlled for, coparenting conflict predicted relative increases in adolescent risky behavior over 2 years. In addition, evidence for 2 types of mediation was found. Marital love mediated the link between adolescents' early risky behavior and coparenting 1 year later, and coparenting conflict mediated the link between marital love and adolescents' risky behavior 1 year later. Linkages did not emerge for coparenting cooperation or triangulation. Interventions that are focused on the marital and coparental relationships in families with adolescents may modify trajectories of adolescent risky behavior.     

家庭功能对青少年疏离感的影响: 有调节的中介效应

采用问卷法调查了608名初一至高二城市青少年, 通过结构方程模型探讨了青少年疏离感与家庭社会经济地位、家庭功能和同伴接纳的关系。结果发现: (1) 青少年疏离感年龄段差异显著, 高中生的疏离感显著高于初中生; (2) 青少年疏离感的三个维度之间存在显著差异。其中环境疏离感最高, 其次是社会疏离感, 人际疏离感最低; (3) 家庭功能在家庭社会经济地位与青少年疏离感之间起完全中介作用, 这一中介作用的实现受到同伴接纳的调节, 即家庭功能对青少年疏离感的影响是有调节的中介效应。     

尤尼斯道德发展的实践活动观述评

尤尼斯等人关于道德发展的实践活动观强调青少年期的社会参与经验对其道德发展的持久影响,认为社会参与活动构成青少年公民同一性、政治和道德同一性发展的基础,而对人性和社会的尊重是道德行为的根本机制,道德教育的使命就是让个体通过社会参与活动培养起这种尊重的品质。尤尼斯的道德实践活动观是对艾里克森和柯尔伯格理论的继承和超越,但有关研究仍然存在着一定的问题。     

青少年民族认同的发展特点及影响因素

民族认同是一个终生动态发展的过程。青少年的民族认同影响到民族文化的传承和发展,而且民族认同和文化适应、心理健康、人格发展、亲社会行为等紧密相关。本研究选取1328名11～20岁的青少年为被试,探求青少年民族认同（包括对本民族认同和中华民族认同）在不同年龄阶段的特点,发现20岁是青少年认同的关键时期,母亲的受教育程度等对民族认同有显著影响作用。     

Reliability and validity of the Parent-Child Relationship Inventory (PCRI): evidence from a longitudinal cross-informant investigation

Psychometric properties of the Parent-Child Relationship Inventory (PCRI) were examined using data collected from adolescents and their parents in the Fullerton Longitudinal Study. Results revealed acceptable internal consistency for most scales and moderate to high 1-year stability for all scales. Both parents' PCRI scores correlated with their views of family climate. Cross-informant concordance was pervasive and strong between mothers' PCRI scores and adolescents' perceptions of the parent-child relationship and family climate; however, convergence was not evident between fathers' and adolescents' reports. Additionally, poor performance was observed for the Autonomy scale. In conjunction with other research on parent-adolescent relationships, concerns are raised regarding the utility of scales to contrast mother-adolescent with father-adolescent relationships.     

Relational aspects of identity: late adolescents' perceptions of their relationships with parents

This study examines the relationship between late adolescents' identity status and their memories of their relationships to their parents. One hundred male and female undergraduates completed two questionnaires. The first assessed subjects' retrospective perceptions of their affective relationships with parents across five age periods: 1 to 5 years, 5 to 10 years, 10 to 15 years, 15 to 20 years, and the present. The second questionnaire, the Extended Objective Measure of Ego Identity Status, assessed subjects' current identity status. Trend analyses revealed: (1) a significant quadratic trend in identity committed subjects' ratings of the amount of love they felt for mother across the five age periods, and (2) a significant linear trend of increasing love from mother. In contrast, uncommitted subjects showed significant linear trends of decreasing love both for and from their mothers. Results are interpreted as evidence of the importance of resolution of identity issues to the establishment of feelings of intimacy between late adolescents and their parents.     

Ethnic Identity in Jewish Families

Forty-eight Jewish families living in Central New York were interviewed about the development of their ethnic identity. Within each family, parents and children were asked about how they developed their ethnic identity to explore qualitatively how Jewish identity shapes and influences family dynamics. The semi-structured family interviews were coded using a constant comparison methodology. Seven qualitative categories emerged (gendered decisions, negotiating continuity, family of origin, survivors, active learning, traditions, and cultural religion). Jewish identity formation in families and the implications for clinical practice are explored.     

From No Name Woman to Birth of Integrated Identity: Trauma-Based Cultural Dissociation in Immigrant Women and Creative Integration

This paper explores the challenges in integration of ethnic identity among a certain segment of immigrant women who have experienced sexism related traumas in their culture of origin. Unlike other immigrant women who may come from a nontraumatic, average expectable environment of their culture of origin into American culture, these women’s assimilative experiences and integration of identity are more complicated by the fact that their ethnic identity is tied to trauma. These women may find a refuge in the American culture, while defensively dissociating from their culture of origin, disavowing ethnic ties, severing contact with family, or avoiding contact with people from the same ethnic group. Their avoidance of their culture of origin amounts to cultural dissociation. Cultural dissociation is hard to detect and work with because cultural phenomenon in general is a blind spot for most American psychoanalysts. I contend that in order to successfully engage dissociated cultural states, a therapist’s ability to self reflect on her cultural situatedness is crucial. The creative challenge of the analyst-patient dyad is to disentangle the patient’s particular traumatic experiences from nontraumatizing normative aspects of the culture of origin in order to promote a viable ethnic identity.     

Longitudinal associations between hostility in adolescents' family relationships and friendships and hostility in their romantic relationships.

This study examined longitudinal predictors of hostility in adolescents' romantic relationships. The sample included 110 adolescents and their parents from 72 families. Observational measures of parents' marital hostility and parent-child hostility and self-reports of hostility in close friendships were collected when adolescents ranged from 14 to 16 years old. Three years later, when they were 17 to 19 years old, adolescents reported on the hostility in their romantic relationships. Results indicated that hostility in parents' marital relationships and in adolescents' friendships accounted for independent variance in hostility in adolescents' later romantic relationships. Results highlight the importance of both family relationships and friendships for predicting hostility in adolescents' romantic relationships over time.     

父母教养投入对青少年情绪和行为适应的影响差异:亲子依恋的中介作用

为比较同一家庭父亲与母亲教养投入对青少年情绪和行为适应的影响及作用机制差异,采用问卷对1155名中小学生进行调查。结果表明:(1)父亲教养投入显著预测青少年情绪适应,母亲教养投入显著预测青少年行为适应;(2)父亲教养投入仅通过父子依恋的完全中介作用影响青少年的情绪和行为适应; 母亲教养投入既通过母子依恋的部分中介作用影响青少年的消极行为适应,也通过父子依恋的部分中介作用影响青少年的情绪和行为适应。结论表明:父亲与母亲教养投入对青少年情绪和行为适应的直接影响存在适应领域的特异性,其作用机制也存在差异。本研究精准地区分出父亲与母亲教养投入影响青少年适应性的特定范围及不同的作用机制,这对于同一家庭内的父亲与母亲教养投入的精准干预提供了新的视角。     

The spatial integration of adolescent identity: its relation to age,education, and subjective well-being

A sense of being the same person through time and social contexts is a central characteristic of identity formation. The spatial integration of identity was investigated in three groups of high school students differing in age and/or educational level. The 294 adolescents chose and ranked personally revealing identity contexts, described their general and context-specific identities, and indicated their subjective sense of well-being. With increasing age and educational level adolescents chose an increasing number of identity contexts. Context-specific identities were found on average to be closely interwoven. There was a positive linear relationship between spatial integration and subjective well-being. The conclusion is that age and education promote the extension of adolescents' identity horizons, provided that their spatial integration is solid enough to absorb the downward effect of a new identity context. A comparison between spatial integration and two measures of exploration and commitment showed that spatial integration is a relatively powerful measure of adolescent identity.     

Understanding early-onset drug and alcohol outcomes among youth: the role of family structure, social factors, and interpersonal perceptions of use

Research on adolescents focuses increasingly on features of the family in predicting and preventing illicit substance use. Multivariate analyses of data from the National Survey of Parents and Youth (N=4173) revealed numerous significant differences on risk variables associated with family structure on adolescent drug-related perceptions and substance use. Youth from dual-parent households were least likely to use drugs and were monitored more closely than single-parent youth (p<0.001). A path analytic model estimated to illuminate linkages among theoretically implicated variables revealed that family income and child's gender (p<0.001), along with family structure (p<0.05), affected parental monitoring, but not parental warmth. Monitoring and warmth, in turn, predicted adolescents' social and interpersonal perceptions of drug use (p<0.001), and both variables anticipated adolescents' actual drug use one year later (p<0.001). Results reconfirm the importance of parental monitoring and warmth and demonstrate the link between these variables, adolescents' social and intrapersonal beliefs, and their use of illicit substances.     

Body Size Beliefs and Weight Concerns Among Mothers and Their Adolescent Children

African American and White mother/adolescent pairs were examined for familial associations in body size and weight concerns. Mothers' and adolescents' estimates of adolescents' body mass index (BMI) were significantly correlated. Compared to boys, girls had greater body dissatisfaction, higher weight concerns, and perceived higher family/friend weight concerns. By race, White adolescents had more body dissatisfaction and greater concern about weight than African American adolescents. Four items explained 70.4% of the variance in adolescents' weight concern scores: adolescents' weight management practices, mothers' reports of adolescents' saying they were too fat, adolescents' perceptions of family/friends' weight concerns, and adolescents' body dissatisfaction. Our study suggests White girls are more concerned about their weight and perceive greater weight and dieting concerns among family/friends than African American girls.     

Personal and intergenerational narratives in relation to adolescents' well-being

Narratives of the self are embedded within families in which narrative interaction is a common practice. Especially in adolescence, when issues of identity and emotional regulation become key, narratives provide frameworks for understating self and emotion. The authors' research on family narratives suggests that adolescents' personal narratives are at least partly shaped by intergenerational narratives about their parents' childhoods. Both personal and intergenerational narratives emerge frequently in typical family dinner conversations, and these narratives reflect gendered ways of being in the world. Adolescents who tell intergenerational narratives that are rich in intergenerational connections and perspective-taking show higher levels of well-being. These findings suggest that individual narrative selves are created within families and across generations.