Racial Profiling Versus Community

abstract A police technique known as racial profiling draws on statistical beliefs about crime rates in racial groups. Supposing that such beliefs are true, and that racial profiling is effective in fighting crime, is such profiling morally justified? Recently, Risse and Zeckhauser have explored the racial profiling of African‐Americans and argued that justification is forthcoming from a utilitarian as well as deontological point of view. Drawing on criticisms made by G. A. Cohen of the incentives argument for inequality, I argue that, assuming that crime rates between different racial groups would converge in the absence of racial discrimination and unjust inequality, racial profiling is comprehensively unjustified. I also explain that, because Risse and Zeckhauser simply compare the status quo with an outcome that differs from it only in respect of the practice of racial profiling, they fail to show that such profiling is non‐comprehensively justified. And, exploring the problem from the point of view of a deontological concern for fairness, I identify a number of situations in which it would be non‐comprehensively unjustified to implement racial profiling (as well as some in which it might be non‐comprehensively unjustified not to implement racial profiling).     

Is Racial Profiling Just? Making Criminal Justice Policy in the Original Position

The justice of racial profiling is addressed in the original position first for a society without racism, then for a society marked by racism. In the first case, the practice is argued to be just if carried out respectfully and expeditiously and likely to contribute to effective crime control. Thus it is not intrinsically racist. Addressing the second case, the idea that the harms of racial profiling are modest because expressive is critiqued. The practice is shown to carry the danger of producing rights-violations by increasing the incidence of racist attitudes and practices. It is argued to be just in a society marked by racism if done under special supervision, and only to aid in apprehending dangerous criminals.     

Racial Profiling and Background Injustice

Racial profiling appears to be morally more troubling when the racial group that is the object of the profile suffers from background injustice. This article examines two accounts of this intuition. The responsibility-based account maintains that racial profiling is morally more problematic if the higher offender rate within the profiled group is the result of social injustices for which other groups in society are responsible. The expressive harm based account maintains that racial profiling is more problematic if it makes background injustice vivid and thereby causes the profiled to feel resentment. I raise problems with both accounts and suggest a third account. On the humiliation-based account, individuals who are subjected to racial profiling in a context of background injustice are placed in a situation in which they cannot prevent appearing to onlookers in a demeaning way.     

The Art of the Unseen: Three challenges for Racial Profiling

This article analyses the moral status of racial profiling from a consequentialist perspective and argues that, contrary to what proponents of racial profiling might assume, there is a prima facie case against racial profiling on consequentialist grounds. To do so it establishes general definitions of police practices and profiling, sketches out the costs and benefits involved in racial profiling in particular and presents three challenges. The foundation challenge suggests that the shifting of burdens onto marginalized minorities may, even when profiling itself is justified, serve to prolong unjustified police practices. The valuation challenge argues that although both costs and benefits are difficult to establish, the benefits of racial profiling are afflicted with greater uncertainty than the costs, and must be comparatively discounted. Finally, the application challenge argues that using racial profiling in practice will be complicated by both cognitive and psychological biases, which together reduce the effectiveness of profiling while still incurring its costs. Jointly, it is concluded, these challenges establish a prima facie case against racial profiling, so that the real challenge consists in helping officers practice the art of the police and not see that which it is useless that they should see.     

Is Racial Profiling More Benign in Medicine Than Law Enforcement?

It might seem that racial profiling by doctors raised few of the same concerns as racial profiling by police, immigration, or airport security. This paper argues that the similarities are greater than first appear. The inappropriate use of racial generalizations by doctors may be as harmful and insulting as their use by law enforcement officials. Indeed, the former may be more problematic in compromising an ideal of individualized treatment that is more applicable to doctors than to police. Yet doctors, unlike police, should not attempt to ignore race altogether. Race and ethnicity are associated with the geography of disease, with social and cultural factors relevant to disease, and, to some extent, with genetic predispositions to disease. Moreover, greater attention to the distinctive health conditions of certain racial and ethnic groups is necessary to make up for past neglect. But it will be a tricky business to steer a middle course between a naïve, reckless, or dogmatic color blindness and a stereotype-driven overreliance on race and ethnicity. In trying to steer such a course, the doctor can only hope for the day when a combination of more individualized genomic medicine and greater social equality will make it possible for her to pay less attention to race and ethnicity without detriment to her patients?? health.     

Why neither diachronic universalism nor the Argument from Vagueness establishes perdurantism

One of the most influential arguments in favour of perdurantism is the Argument from Vagueness. The argument proceeds in three stages: The first aims to establish atemporal universalism. The second presents a parallel argument in favour of universalism in the context of temporalized parthood (‘diachronic universalism’). The third argues that diachronic universalism entails perdurantism. I offer a novel objection to the argument. I show that on the correct way of formulating diachronic universalism the principle does not entail perdurantism. On the other hand, if diachronic universalism is formulated as Sider (incorrectly) proposes, the argument fails to establish his principle, and thus perdurantism.     

Racial Profiling And Cumulative Injustice

This paper tries to explain why racial profiling involves a serious injustice and to do so in a way that avoids the problems of existing philosophical accounts. An initially plausible view maintains that racial profiling is pro tanto wrong in and of itself by violating a constraint on fair treatment that is generally violated by acts of statistical discrimination based on ascribed characteristics. However, consideration of other cases involving statistical discrimination suggests that violating a constraint of this kind may not be an especially serious wrong in and of itself. To fully capture the significant wrong that occurs when racial profiling is targeted at black Americans or other similarly situated groups, it is argued that we should appeal to the idea that this basic injustice is exacerbated when it forms part of a larger pattern of similar actions that collectively realize a state of cumulative injustice.     

Books Received

This paper is an attempt to answer the question, ‘could there be causation in a timeless world?’ My conclusion: tentatively, yes. The paper and argument have three parts. Part one introduces salient issues and spells out the importance of this (initially somewhat baroque seeming) line of investigation. Section two of the paper reviews recent arguments due to Baron and Miller, who argue in favour of the possibility of causation in a timeless world, and looks to reject their arguments developed there. Section three is a response to a response. In their, Baron and Miller also argue that an argument in favour of the possibility of causation at timeless worlds, that I put forward, is an argument that fails. In section three, my response to Baron and Miller is that their argument against me succeeds, but that there is a nearby argument that we can appeal to in order to demonstrate the possibility of causation at timeless worlds.     

The use of genetic test information in insurance: The argument from indistinguishability reconsidered

In the bioethical literature, discrimination in insurance on the basis of genetic risk factors detected by genetic testing has been defended and opposed on various ethical grounds. One important argument in favour of the practice is offered by those who believe that it is not possible to distinguish between genetic and non-genetic information, at least not for practical policy purposes such as insurance decision-making. According to the argument from indistinguishability, the use of genetic test information for insurance purposes should be permitted, because genetic test information is no different from non-genetic medical information in any relevant respect, therefore it would be inconsistent to prohibit the former whilst permitting the latter. This paper discusses and defends this argument and suggests a new, more tenable foundation.     

The influence of stereotypes on decisions to shoot

Using a videogame to simulate encounters with potentially hostile targets, three studies tested a model in which racial bias in shoot/don't-shoot decisions reflects accessibility of the stereotype linking Blacks to danger. Study 1 experimentally manipulated the race-danger association by asking participants to read newspaper stories about Black (vs. White) criminals. As predicted, exposure to stories concerning Black criminals increased bias in the decision to shoot. Studies 2 and 3 manipulated the number of White and Black targets with and without guns in the context of the videogame itself. As predicted, frequent presentation of stereotypic (vs. counterstereotypic) targets exacerbated bias (Study 2) and—consistent with our process account—rendered stereotypes more accessible (Study 3). Copyright © 2007 John Wiley & Sons, Ltd.     

Unsound and Informally Fallacious Preterist Arguments for Mark 13:24-27

Abstract: The following article evaluates two common arguments for preterist interpretations of Mark 13:24-27, collectively dubbed the ‘time-text’ argument. These two arguments support symbolic and/or historicised interpretations. Our thesis is that the first argument is unsound and the second commits the informal fallacy of false dilemma. Owing to these problems, the arguments and preterist interpretations should be rejected in favour of more plausible futurist interpretations.     

On the Causal Completeness of Physics

According to an increasing number of authors, the best, if not the only, argument in favour of physicalism is the so‐called ‘overdetermination argument’. This argument, if sound, establishes that all the entities that enter into causal interactions with the physical world are physical. One key premise in the overdetermination argument is the principle of the causal closure of the physical world, said to be supported by contemporary physics. In this paper, I examine various ways in which physics may support the principle, either as a methodological guide or as depending on some other laws and principles of physics.     

Ethics of Immigration: The Issue of Convicted Criminals

In this paper, I explore and probe Joseph Carens’ remarks, in his recent book The Ethics of Immigration, on the immigration status of foreign convicted criminals who have served their sentence, and who wish either to immigrate into our country or who are already here. Carens rejects deportation when it is not called for by considerations of national security, and agrees that considerations of public order can justify barring convicted foreign criminals from entering the country. I broadly agree with his arguments against deportation: my remarks in this respect are clarificatory and exploratory as much as anything else. But (I argue) both his argument for open borders and his scepticism with respect to radical cosmopolitanism are in tension with his claim that past criminal convictions can act as a bar to entry.     

managing the action: sports bookmakers as entrepreneurs

More and more states have moved to legalize various forms of gambling as a viable way to raise substantial revenues. And while some have considered adding sports betting to their menu of games, Nevada continues to be the only state where placing a bet on sports events is legal. This is both puzzling and ironic considering the popularity of gambling and the prominence of sports. Despite the lack of concrete knowledge about illegal sports betting, two justifications for keeping it illegal have dominated the public debate. The first has to do with whether legal sports betting could successfully compete with illegal operations were it to be legalized and the second has to do with a purported link between gambling on sports and organized crime. This paper focuses on the second line of argument and examines the social, organizational, and occupational features of bookmaking. If bookmakers are conduits for organized crime, as is claimed, there should be evidence of this in the day-to-day activities of bookmaking and in the career trajectories of bookmakers. The analysis is based upon interviews with 47 sports bookmakers working in the Rust Belt region. Drawing upon what sports bookies themselves have to say about their experiences in the business and their career trajectories, there appears to be little merit to the organized crime link argument. The analysis suggests that unlike other types of deviance, the social organization of bookmaking insulates bookies from the more typical consequences associated with frequent and prolonged deviant activity, for example, getting arrested, being prosecuted, serving time in prison, and forced association with other criminals. In fact, the findings suggest that bookies are more like entrepreneurs than criminals. While a single study cannot resolve the normative question about whether sports bookmaking should be criminalized, the findings do show that the social construction of bookmaking and bookmakers found in the public debate and popular culture does not reflect the reality of sports bookmaking.     

Underdetermination and Rational Choice of Theories

The underdetermination of theory by data argument (UD) is traditionally construed as an argument that tells us that we ought to favour an anti-realist position over a realist position. I argue that when UD is constructed as an argument saying that theory choice is to proceed between theories that are empirically equivalent and adequate to the phenomena up until now, the argument will not favour constructive empiricism over realism. A constructive empiricist cannot account for why scientists are reasonable in expecting one theory to be empirically adequate rather than another, given the criteria he suggests for theory choice.

The impacts of friendship groups’ racial composition when perceptions of prejudice threaten students’ academic self-concept

Literature on racially prejudiced stereotypes suggests that students?? academic self-concepts (ASC) can be damaged when a stereotype demeans the intelligence of their racial or ethnic group. There is little research on how students overcome this burden, but there is some evidence that the racial composition of friendship groups play a role. One argument suggests having racially diverse friends could help students see the inaccuracy of stereotypes and another points out that racially homogenous friends could collectively resist the stereotypes as a support group. In this study I analyze a nationally representative and racially diverse sample of United States adolescents to examine these hypotheses. After estimating multivariate regression models for four separate racial/ethnic groups (Asian, African-American, Hispanic, white), results show that although perceptions of prejudice do predict decreases in ASC for African-American students, racially homogenous friendship groups have the opposite effect which lends credibility to the support group hypothesis. In addition, racial diversity of friendship groups predicts decreased ASC for African-American students, suggesting diverse groups could make prejudice more salient. The implications for these findings include the reminder that prejudice is still a valid concern in American schools and that peers can be a significant source of racial tension and/or support. In terms of students?? ASC, it is important for educators to be aware of these social conditions and to continue to seek a better understanding of race relations in schools so that more students are not psychologically burdened by racial tension.     

Imitation in infancy: the wealth of the stimulus

Imitation requires the imitator to solve the correspondence problem--to translate visual information from modelled action into matching motor output. It has been widely accepted for some 30 years that the correspondence problem is solved by a specialized, innate cognitive mechanism. This is the conclusion of a poverty of the stimulus argument, realized in the active intermodal matching model of imitation, which assumes that human neonates can imitate a range of body movements. An alternative, wealth of the stimulus argument, embodied in the associative sequence learning model of imitation, proposes that the correspondence problem is solved by sensorimotor learning, and that the experience necessary for this kind of learning is provided by the sociocultural environment during human development. In a detailed and wide-ranging review of research on imitation and imitation-relevant behaviour in infancy and beyond, we find substantially more evidence in favour of the wealth argument than of the poverty argument.     

What’s wrong with Moorean buck-passing?

In this paper I discuss and try to remove some major stumbling blocks for a Moorean buck-passing account of reasons in terms of value (MBP): There is a pro tanto reason to favour X if and only if X is intrinsically good, or X is instrumentally good, or favouring X is intrinsically good, or favouring X is instrumentally good. I suggest that MBP can embrace and explain the buck-passing intuition behind the far more popular buck-passing account of value, and has the means to avoid the wrong kind of reasons problem. Further, I counter the common suspicion that a Moorean account cannot make sense of deontological views such as Ross’s, and that it generally leaves no room for agent-relative reasons. In order to do this, I appeal to the idea that a Moorean account does not dictate the substantive view that values have to be maximized. In some cases, expressing them might be a better response. Finally I lay out and reply to a potentially devastating argument to the effect that a Moorean account makes oughts and reasons non-normative. I also criticize Scanlon’s attempt to favour his own buck-passing account via consideration of the open question argument. MBP thus emerges as a live option in the buck-passing debate.     

HOW DEMONSTRATIVE PICTORIAL REFERENCE GROUNDS CONTEXTUALISM

In a very recent paper (forthcoming), Dominic McIver Lopes has claimed that pictures perceptually ground demonstrative reference to depicted objects. If as I think Lopes is right, this has important consequences for the debate on the semantics/pragmatics divide. For one can exploit Lopes' claim in order to provide one more argument in favour of the well-known contextualist thesis that wide context has not only both a pre- and a post-semantic role, but also a semantic role – to put it in Perry's (1997 ) terms.