A social identity model of riot diffusion: From injustice to empowerment in the 2011 London riots

Previous research has shown that riots spread across multiple locations, but has not explained underlying psychological processes. We examined rioting in three locations during the August 2011 disorders in England to test a social identity model of riot diffusion. We triangulated multiple sources to construct a narrative of events; and we analysed interviews with 68 participants to examine experiences. In line with the model, we found evidence for two pathways of influence: “cognitive” and “strategic”. For some participants, previous rioting was highly self-relevant, and shared identity was the basis of their subsequent involvement. For others, previous rioting was empowering because it demonstrated the vulnerability of a common enemy (the police). In each location, interaction dynamics mediated the link between initial perceptions and collective action. The utility of this social identity approach is that it is able to account for both the boundaries and the sequence of urban riot diffusion.     

Becoming a leader: catalysts and barriers to leader identity construction

ABSTRACT

In response to increased calls for research that can provide greater understanding of the relational and contextual issues surrounding leader identity construction processes, this qualitative study aims to provide insights into the subjective experience of constructing a leader identity within the context of organizations. Drawing on data from 50 semi-structured interviews, this paper focuses on significant sub-themes, which were grouped into two categories, namely identity catalysts (e.g. issues that participants identified as positively aiding in their leader identity construction process) and identity barriers (e.g. issues that participants identified as negatively impacting their leader identity construction process). These catalysts and barriers will be elaborated upon and their relationship to leader identity explained. This paper provides new insights into the leader identity construction process by using Leadership Identity Construction Theory as a lens for interpretation, and offers notable implications for theory, research and practice.     

Athlete identity and athlete satisfaction: The nonconformity of exclusivity

The goal of this study was to determine if there was a relationship between athletic identity, a relatively stable individual difference, and athlete satisfaction. A second goal was to evaluate the structure of athletic identity to examine potential differences between facets. Analyzing data from 175 NCAA student athletes, results indicated that use of overall athletic identity hid meaningful relationships between this self-identity concept and level of athlete satisfaction. When examined at the facet level, results indicated that athletic social identity and negative affectivity were positively related to athlete satisfaction while the exclusivity facet of athletic identity was negatively related to athlete satisfaction.     

The ontogeny of face identity; I. Eight- to 21-week-old infants use internal and external face features in identity

A paradigm was designed to study how infants identify live faces. Eight- to 21-week-old infants were seated comfortably and were presented an adult female, dressed in a white laboratory coat and a white turtle neck sweater, until habituation ensued. The adult then left the room. One minute later either she or an identically garbed confederate returned. Looking time did not increase above habituation levels when the original experimenter returned, but increased substantially when the confederate entered the room. Furthermore, internal features alone could serve as the basis of face identity. Looking times of infants who had habituated to experimenters with masked outer features of hair, ears and neck also markedly increased when a second identically dressed experimenter returned. Identity in this instance could only be based on internal facial characteristics. A second study assessed the contributions of internal and external facial features to identity. Infants were habituated to an experimenter in a short wig. One minute later they saw her again, either in the same short wig or in a long one. Alternatively, they saw a second experimenter wearing either the short wig or the long one. Infants looked longer only to the stranger wearing the long wig. Very brief looking times occurred to the familiar adult, regardless of wig, and to the stranger wearing the familiar wig. This paradigm provides an approach to discover rules used by infants of different ages to process and identify adult faces and to establish the bases of face preference.     

The international student sojourn,identity conflict and threats to well-being

ABSTRACT

This article reports findings from a qualitative (interview) study of the identity conflict experienced by five international students at a university in the south of England for whom real and perceived challenges to national self-image were shown to be unsettling. The article suggests that our cultures of origin are centrally important to our private and personal sense of self and it argues that counsellor educators and counsellors need to understand their students' and clients' emotional and behavioural problems in the context of their cultural identities. In this research, there was a strong emotional response to threats to collective identity, which appeared to be influenced by both the degree of students' cultural identification and their country's global standing. The following themes were generated from a thematic analysis and capture the essence of student responses to perceived derogation of their national identity: re-identifying with the culture of origin; allying with the West; resisting the discourse of western supremacy; and acquiescence with stigma. Of importance to all participants' perceptions of derogation was their location in the western world.     

The formation and development of individual and ethnic identity: insights from psychiatry and psychoanalytic theory

This paper describes the concept of identity formation, examining the historical development of identity, particularly ethnic identity. The author distinguishes the normative developmental achievement of self and group identity with pathological identity diffusion due to an earlier attachment disorder. The clinical case of a young male’s experience of his Persian family’s immigration to a new host country details the challenges encountered in ethnic identity formation and its interference in consolidating this ongoing process. The complicated task of self identity formation during this phase of development in the face of parental unresolved and ambivalent attitudes toward their own sense of threatened self and group identity diffusion is discussed. Parental intrapsychic conflict combined with environmental conflict such as racism, prejudice, and more recent paranoia toward Middle Eastern immigrant families interferes further with the normal identity formation process. The paper elaborates the compromised bicultural identity of a youngster who struggles through his developmental life phases.Mali A. Mann, M. D., is Adjunct Associate Professor of Psychiatry and Behavioral Science, Department of Psychiatry and Behavioral Science, School of Medicine, Stanford University, Stanford, CA and Faculty Member, San Francisco Psychoanalytic Institute.     

The Political Psychology of Contemporary Anti-Politics: A Discursive Approach to the End-of-Ideology Era

This article advocates a discursive approach for examining political rhetoric. Such an approach is particularly useful for studying contemporary political ideology. The current political climate, especially in Britain, has been described as exemplifying a "Third Way," which is said to have replaced the old ideological division between "left" and "right" by a consensual, non-ideological politics. TThe discursive approach allow the analyst to look at the continuing dilemmas of an ideology that denies its ideological character. In discursive analyses of interviews with 20 elected local officials in the Midlands of England, the respondents (regardless of party affiliation) tended to give accounts that celebrated the development of consensual, less ideologically divisive politics. These accounts, however, were dilemmatic: As the speakers told of social change, they also stressed their own personal stability, as if they themselves existed outside the previous political climate. They also explicitly distanced themselves from the language of "left" and "right," but in this distancing a further ideological dilemma was detectable. All the local politicians were officially affiliated to a political party. In discursively subtle ways, the speakers used the left/right continuum as they distinguished between the parties, thereby showing the sort of variability that discursive theorists have noted in other contexts. The implications of such findings and of the discursive approach to studying ideology are discussed in relation to the possibilities for developing a critical political psychology.     

The temporal pattern of unconstrained drinking: Rats' responses to inversion and identity constraints

Rats obtained all of their water by licking a metal tube during a series of daily 1-hour sessions. When the tube was freely available throughout, each rat showed the classic temporal pattern of unconstrained drinking: As the session progressed, drinking bouts generally grew shorter and pauses grew longer. In subsequent sessions the tube was opened and closed independently of the rat's behavior, on a schedule that gave the rat a chance to duplicate the exact inverse of its unconstrained baseline pattern. Thus, as the inversion session progressed, the opportunities to drink generally grew longer and the enforced pauses grew shorter. When the rats were forced away from their unconstrained patterns of drinking and pausing, their total time spent drinking consistently fell short of previous values, but total licks and volumetric intake remained at previous levels. The same results occurred under an identity schedule, a series of openings and closings that duplicated the unconstrained pattern of drinking and pausing. The results have implications for theories that assume that instrumental performance under schedule constraint derives from the animal's defense of a measured set-point.     

The multisensory basis of the self: From body to identity to others

By grounding the self in the body, experimental psychology has taken the body as the starting point for a science of the self. One fundamental dimension of the bodily self is the sense of body ownership that refers to the special perceptual status of one’s own body, the feeling that “my body” belongs to me. The primary aim of this review article is to highlight recent advances in the study of body ownership and our understanding of the underlying neurocognitive processes in three ways. I first consider how the sense of body ownership has been investigated and elucidated in the context of multisensory integration. Beyond exteroception, recent studies have considered how this exteroceptively driven sense of body ownership can be linked to the other side of embodiment, that of the unobservable, yet felt, interoceptive body, suggesting that these two sides of embodiment interact to provide a unifying bodily self. Lastly, the multisensorial understanding of the self has been shown to have implications for our understanding of social relationships, especially in the context of self–other boundaries. Taken together, these three research strands motivate a unified model of the self inspired by current predictive coding models.     

The identity of Guanyin: Religion,convention and subversion

This paper explores the visual representation of Guanyin (Avalokiteshvara) and argues that this, understood in relation to the traditions and devotion to him/her, allows her to be read as a figure of subversive religiosity. Indeed, it is argued that, rather than being a symbol of tradition and convention, a subversive reading of her is not only more potent, but also inherent within her portrayals. To begin, the transformation of him/her from a figure of mainstream Mahayana tradition, in the Pure Land School and texts such as the Lotus Sutra, to the ‘Chinese Goddess of Compassion’ is explored, paying particular attention to the legends of Miaoshan. This is then extended to consider both why he/she may be considered a conventional figure, but also how and why he/she offers the potential for subversive readings centred around ideas of gender, identity, patriarchy and morality.     

The relationship between intercultural abilities and cultural identity styles: A longitudinal cross-lagged analysis

Hybrid and alternating identity styles are dynamic strategies that members of immigrant and ethnic minority groups use to maintain multiple cultural identities. Although research shows that the two strategies predict different outcomes for cultural identity development and psychological well-being, less is known about their antecedents. The present study investigated the temporal relationship between intercultural abilities (i.e. intercultural effectiveness) and the activation of hybrid and alternating identity styles in a community sample of Filipino and Indian New Zealanders. Cross-lagged analysis indicated that intercultural abilities positively predicted the hybrid identity style and negatively predicted the alternating identity style. Cultural identity styles were not predictive of intercultural abilities over time. Multigroup analysis indicated equivalence of regression paths across ethnic groups. Findings suggest that intercultural abilities function as an antecedent of cultural identity styles.     

Human food preferences and cultural identity: The case of Aragón (Spain)

This research aims to analyze the relationship between sociocultural values and human food preferences. The latter, as shown in this paper, are greatly influenced by cultural identity. This work stems from a theoretical context that originated in Europe and the United States towards the mid‐twentieth century, within the field of the anthropology of food. A qualitative and quantitative analysis has been performed in the Comunidad Autónoma de Aragón (Spain). Research methods include focus groups, in‐depth interviews, participant observation, and a questionnaire that was handed out to a representative sample of the Aragonese population (816 people over 21 years of age; confidence level of 95.5% and error margin of ±3.5). Regarding the research outcome, a highly significant qualitative and quantitative connection has been found between food selection and cultural identity. In other words, people prefer to consume foods that are symbolically associated with their own culture, in order to reinforce their sense of belonging. Although this study has been carried out in Aragón, it is our belief that the results can be generalized to other areas. The originality and interest of our findings are notable considering that, to date, few works have analyzed the sociocultural factors motivating food behavior. Moreover, these results could be used by public and private organizations to meet objectives such as health promotion and product marketing.     

Social identity and cycling among women: The case of Tel-Aviv-Jaffa

Through the lens of the Social Identify Theory (Tajfel, 1974), this research aims to understand how social identity affects the perception of cycling as a mode of transport among women from different socio-income backgrounds. Using the case study of Tel-Aviv-Jaffa (Israel), we found that cycling is associated with distinct social categories rather than seen as a 'socially neutral' practice. In particular, we found cycling to be associated with 'being a Tel-Avivian' and with a healthy and active lifestyle. Such distinct identification of cycling is likely to enhance cycling uptake among more privileged groups, who are often able to identify with these social categories. In contrast, it may create a barrier for underprivileged groups, who do not identify with these social categories. In addition, we show how e-bikes – which are not identified with privileged groups – do not provide an identifiable alternative for women from all groups, as it is identified with “tough” and “violent” men. Furthermore, we show how cycling, in general, is perceived as “tough”, “dangerous” and as requiring a “constant struggle” over space with other road users, and hence fits a typical “masculine” behavior. Finally, we show how currently cycling is perceived by the underprivileged as a threat to their way of life or even as a symbol of them being pushed out of their neighborhood – a perception that limits cycling uptake among these social groups. These findings underscore the importance of accounting for social identity in cycling research and policymaking, especially in low-cycling contexts.     

We are our passions: The role of identity processes in harmonious and obsessive passion and links to optimal functioning in society

The Dualistic Model of Passion (DMP) proposes two types of passion, namely harmonious passion and obsessive passion. The DMP posits that the activity becomes part of one’s identity. However, little research assessed how the two types of passion relate to identity. Two important facets of identity hypothesized to be associated with passion are identity integration and identity styles. In two studies, we assessed these types of identity processes as determinants of passion. We expected the presence of positive associations between on the one hand informational identity style, identity integration, and their interaction term and HP on the other, and positive associations between normative identity style and OP. Participants in both studies (N1 = 107 and N2 = 135) completed the Identity Style Inventory-3, the Identity Integration subscale of the Multidimensional Self-Esteem Inventory, and the Passion Scale. In addition, in Study 2 we also looked at the relationships between passion and five indicators of the construct of Optimal Functioning in Society. Overall, results were consistent with our hypotheses.     

From car use reduction to ride-sharing: The relevance of moral and environmental identity

Car use contributes significantly to environmental pollution, leading people to rethink their transport habits. Previous studies on car use reduction relied on established theories related to values and self-regulation to examine this decision. In this paper, we offer an alternative approach and examine the intention to reduce car use through the prism of identity theory, and propose environmental and moral identities, together with environmental concern, as the main antecedents to the importance of car use reduction and intention to reduce car use. Further, we consider ride-sharing intention as an outcome of the decision to reduce car use. The proposed conceptual model is tested on a sample of consumers from the United Kingdom using an online consumer panel. The results offer partial support for the influence of moral identity, environmental identity, and environmental concern on the importance to reduce car use and intention. The links among the importance of and intention to reduce car use, along with ride-sharing intentions, are supported. Finally, managerial implications are discussed, and future research directions are suggested.     

A grotesque and dark beauty: How moral identity and mechanisms of moral disengagement influence cognitive and emotional reactions to war

Two studies examine the extent to which moral identity and moral disengagement jointly drive reactions to war. Study 1 finds support for a hypothesized positive relationship between moral disengagement and the perceived morality of a highly punitive response to the perpetuators of the September 11th attacks. It also finds that this effect was eliminated for participants who place high self-importance on their moral identities. Study 2 finds that moral disengagement effectively reduced the extent to which participants experienced negative emotions in reaction to abuses of Iraqi detainees by American soldiers; however, the effectiveness of moral disengagement was negated when participants’ moral identities were primed.