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汉娜.阿伦特对极权主义制度下的邪恶现象有两种表述方式,即“根本的邪恶”和“平庸的邪恶”。前者的根本特征表现为破坏了人类发展和和进步的概念,致力于把人变成多余的人的事业,以及消灭了人的法律人格、道德人格以及作为个体的人;后者的特征体现为无思想和肤浅性。阿伦特为思考极权主义专制制度下邪恶现象产生的根源以及个人应该担负何种道德责任提供了一种全新的视角,从而为建立一种以思想为核心的个人责任伦理提供了理论上的可能。 相似文献
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《Philosophical Investigations》2006,29(1):104-107
Books reviewed: Geoffrey Scarre, After Evil, Responding to Wrongdoing Ashgate. Aldershot. 2004 pp. vii + 202 Price 42.50 Reviewed by R. A. Sharpe, University of Wales, Lampeter 相似文献
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Isabel Wollaston 《Reviews in Religion & Theology》2002,9(1):15-23
Books reviewed in this article:
Stephen T. Davis (ed.), Encountering Evil: Live Options in Theodicy
William L. Rowe (ed.), God and the Problem of Evil
Amélie Oksenberg Rorty (ed.), The Many Faces of Evil: Historical Perspectives 相似文献
Stephen T. Davis (ed.), Encountering Evil: Live Options in Theodicy
William L. Rowe (ed.), God and the Problem of Evil
Amélie Oksenberg Rorty (ed.), The Many Faces of Evil: Historical Perspectives 相似文献
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Paul Formosa 《Human Studies》2007,30(2):57-77
Evil acts strike us, by their very nature, as not only horrifying and reprehensible, but also as deeply puzzling. No doubt
for reasons like this, evil has often been seen as mysterious, demonic and beyond our human powers of understanding. The question
I examine in this paper is whether or not we can (or would want to) overcome this puzzlement in the face of evil acts. I shall
argue that we ought want to (in all cases) and can (in at least most cases) come to understand why people perpetrate evil
acts. This is an appealing conclusion as it allows us to take practical steps to both minimise future occurrences of evil
and come to terms with its past abominations.
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Paul FormosaEmail: |
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CLAUDIA CARD 《希帕蒂亚:女权主义哲学杂志》1990,5(1):101-108
Nel Noddings, in Caring: A Feminine Approach to Ethics and Moral Education (1984), presents and develops an ethic of care as an alternative to an ethic that treats justice as a bask concept. I argue that this care ethic is unable to give an adequate account of ethical relationships between strangers and that it is also in danger of valorizing relationships in which carers are seriously abused. 相似文献
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