Across the Martian Frontier? Thoughts on Planet B,a Martian Safety Valve,and the Earth as Our Body

Even though we are on the precipice of a “bad Anthropocene,” humankind should not colonize Mars. Mars is often depicted as our “Planet B”—an evacuation plan for Earth. But in this time of ecological crisis, theologian Sallie McFague suggests that we think of the Earth as God’s body and take our obligation to care for our common home seriously. Likewise, in contrast to calls for colonization, I contend that two American historical anecdotes—the safety valve theory and the Yellowstone—illustrate why humanity should think less about becoming Martians and instead find meaning and purpose in remaining Earthlings.     

Grieving the Earth as Prayer

The COVID-19 pandemic is not so much a new kind of crisis as our most recent reminder of the dysfunction of human relations with the world we inhabit. This article argues that transforming our relations with other creatures begins with an examination of the call to be human: understanding the kind of creature we are and therefore how to live alongside other creatures with natures distinct from our own. It critiques the tendency to overemphasize human distinctiveness (anthropocentrism) or creatureliness (biocentrism, ecocentrism) to the detriment of our interpretations of human nature. Employing Jean-Louis Chrétien’s phenomenology of prayer as wounded speech, it proposes that climate/ecological grief mediates the tension of our distance from and intimacy with other creatures. Speech expressing grief over the world therefore re-embeds humans in our finitude and contingency while nevertheless treating human nature as containing a particular call to participate in Christ’s transforming work.     

The Market for Bodily Parts: Kant and duties to oneself

ABSTRACT The demand for bodily parts such as organs is increasing, and individuals in certain circumstances are responding by offering parts of their bodies for sale. Is there anything wrong in this? Kant had arguments to suggest that there is, namely that we have duties towards our own bodies, among which is the duty not to sell parts of them. Kant's reasons for holding this view are examined, and found to depend on a notion of what is intrinsically degrading. Rom Harré's recent revision of Kant's argument, in terms of an obligation to preserve the body's organic integrity, is considered. Harré's view does not rule out all acts of selling, but he too ultimately depends on a test of what is intrinsically degrading. Both his view and Kant's are rejected in favour of a view which argues that it does make sense to speak of duties towards our own bodies, grounded in the duty to promote the flourishing of human beings, including ourselves. This provides a reason for opposing the sale of bodily parts, and the current trend towards the market ethic in health care provision.     

Prerequisites to Human Activity on Mars: Scientific and Ethical Aspects

Humans want to go to Mars now. This entails many difficult but solvable challenges. However, human activity on Mars depends on the answers to three fundamental questions: (1) Is there life on Mars, does that life represent at second genesis of life? (2) Can Earth life, and humans in particular, adapt to the Martian gravity of 0.38?g, and will human generations on Mars speciate from humans on Earth? (3) Is there enough carbon, nitrogen, and water on Mars to create a global habitable environment? These answers must be determined on Mars and will decide the scope of human activities.     

The Normative Legitimacy Gap: International Sports Associations,Human Rights and Stakeholder Democracy

ABSTRACT

This conceptual paper explores whether the normative legitimacy of International Sports Associations (ISAs) such as Fédération Internationale de Football Association (FIFA) and Fédération Internationale de l’Automobile (FIA) requires an active promotion of human rights conventions. The contention is that ISAs, which are founded on principles of neutrality and autonomy, can no longer rely merely on their internal stakeholders to make legitimate decisions when it comes to episodes where sport and human rights clash. Two situations where this claim applies are the FIA’s funding of Syrian motorsport activities and the FIFA’s involvement in the Israel/Palestine conflict, which have created considerable debate outside the ISAs. These examples are therefore used as basis for a discussion of the ISAs’ philosophical stance on human rights as much as their legal duties as non-governmental organizations.     

Freedom and the Cogito

Drawing on Descartes' account of générosité, a reinterpretation of the Cogito is offered, emphasizing the role of the will. The paper's first part focuses on Cartesian ethics. It is argued that Descartes can be viewed as a Stoical thinker rather than a Baconian one. That is, he holds that theoretical contemplation is itself the primary ground of human happiness and tranquility of mind – experienced as the feeling of générosité. The paper's second part draws on the first in accounting for the relation between radical doubt and certainty. By engaging with doubt, it is argued, the meditator comes to experience générosité, assert freedom. This experience is not, then, as argued by some, merely the Cogito's ethical counterpart. It is rather the Cogito's foundation. The meditator's assertion sum follows from – insofar as freedom is, as the definition of générosité asserts, ‘the only thing truly belonging to us', it consists in – the assertion of freedom.     

Harré on Piaget's Sociological Studies

Piaget's Sociological Studies is largely taken up with questions of sociology, epistemology, moral, political and legal theory. Roughly, these are by-passed in Harré's (2000, this journal) interpretation of Piaget's social account. Our critique is in two parts. In the first part, we explain the basis of our disagreement with Harré's interpretation of six specific issues. These are Piaget's model of social exchange, sociology, concept of egocentrism, response to Wallon, psycho-social parallelism, distinction between the concrete and the abstract. In the second part, we challenge two central theses invoked in Harré's review, namely (A) all psychological activity is a joint activity, and (B) any society is based on irreducible differences in psychological activity. We have tried to set the record straight as far as Piaget's social account is concerned. Harré's review shows a general lack of acquaintance with Piaget's account and our aim has been to compensate for this.     

Human and Machine Interpretation of Expressions in Formal Systems

This paper uses a proof of Gödels theorem, implemented on a computer, to explore how a person or a computer can examine such a proof, understand it, and evaluate its validity. It is argued that, in order to recognize it (1) as Gödel's theorem, and (2) as a proof that there is an undecidable statement in the language of PM, a person must possess a suitable semantics. As our analysis reveals no differences between the processes required by people and machines to understand Gödel's theorem and manipulate it symbolically, an effective way to characterize this semantics is to model the human cognitive system as a Turing Machine with sensory inputs. La logistique n'est plus stérile: elle engendre la contradicion! – Henri Poincaré ‘Les mathematiques et la logique’     

Mars: Science Before Settlement

I review Mars science goals, including those associated with the study of Mars’ past and present habitability, as well as those associated with understanding Mars’ atmosphere and climate. I argue that Mars settlement initiatives would likely frustrate attempts to satisfy many of these goals, and therefore that it would be prudent for the Mars science community to prioritize those investigations most threatened by human settlement of Mars.     

Rewards of technology: Explaining China’s reverse migration

China rewards Mainlanders with technology who return to China. Among entrepreneurs and scientists, technology is generating today’s reverse migration as the rewards for bringing back technology are significant. Many returnees do not bring the latest international technology; technology that is new for China suffices to create a comparative advantage in the domestic market, making the transfer of technology a key strategy for becoming a successful reverse migrant. This article shows statistically that those who said that they had returned because they possessed a new technology (55% of our sample) were less likely to have a new international technology than a technology that was new only for China. La Chine récompense les Chinois continentaux qui retoument au pays avec des moyens techniques. Les récompenses pour avoir rapporté des éléments technologiques étant significatives, c’est la technologie qui favorise la migration de retour actuelle chez les entrepreneurs et les scientifiques. Nombreux sont les rapatriés qui ne rapportent pas le dernier cri international en technologie; il suffit de revenir avec des moyens techniques qui sont inconnus en Chine pour créer un avantage comparé dans le marché intérieur. Ainsi, le transfert de technologies constitue une strategie privilégiée dans la réussite des rapatriés. Nos statistiques indiquent que chez ceux qui étaient retournés au pays parce qu¡ls y introduisaient une nouvelle technologie (soit 55% de notre échantillon), il était moins probable pour eux d’avoir de nouveaux moyens techniques intemationaux que de moyens techniques qui représentaient une nouveauté en Chine seulement.     

Self-knowledge and varieties of human excellence in the French moralists

Contemporary accounts of knowing one’s own mental states can be instructively supplemented by early modern accounts that understand self-knowledge as an important factor for flourishing human life. This article argues that in the early modern French moralists, one finds diverging conceptions of how knowing one’s own personal qualities could constitute a kind of human excellence: François de la Rochefoucauld (1613–80) argues that the value of knowing one’s own character faults could contribute to an attitude of self-acceptance that liberates one from the effort of deceiving oneself and others. Madeleine de Scudéry (1607–1701) argues that knowing one’s own character faults could be an incentive for self-cultivation that leads to the development of character traits that are naturally good. Anne-Thérèse de Lambert (1647–1733) concurs with Scudéry’s insight and develops it further. According to Lambert, self-knowledge is crucial for developing character traits that give rise to the natural right of being esteemed by others and, hence, crucial for justified and stable self-esteem.     

An Eastern Orthodox Theological Basis for Interplanetary Environmental Ethics

As a result of our technological advances in space exploration, human enterprise is no longer limited to the confines of planet Earth. Although several philosophical approaches to environmental ethics have already been advocated for human encounters with other planets such as Mars, it may be argued that various religious worldviews will significantly influence these suggested value systems. In this article, we present an Eastern Orthodox Christian interpretation of Creation and explore the theological meaning of the human vocation as Priests of Creation. An appropriate application of these two principles provides a theological basis for an interplanetary eco-praxis.     

Jung and Lévy-Bruhl

Abstract: For his knowledge of ‘primitive’ peoples, C. G. Jung relied on the work of Lucien Lévy‐Bruhl (1857–1939), a French philosopher who in mid‐career became an armchair anthropologist. In a series of books from 1910 on, Lévy‐Bruhl asserted that ‘primitive’ peoples had been misunderstood by modern Westerners. Rather than thinking like moderns, just less rigorously, ‘primitives’ harbour a mentality of their own. ‘Primitive’ thinking is both ‘mystical’ and ‘prelogical’. By ‘mystical’, Lévy‐Bruhl meant that ‘primitive’ peoples experience the world as identical with themselves. Their relationship to the world, including to fellow human beings, is that of participation mystique. By ‘prelogical’, Lévy‐Bruhl meant that ‘primitive’ thinking is indifferent to contradictions. ‘Primitive’ peoples deem all things identical with one another yet somehow still distinct. A human is at once a tree and still a human being. Jung accepted unquestioningly Lévy‐Bruhl's depiction of the ‘primitive’ mind, even when Jung, unlike Lévy‐Bruhl, journeyed to the field to see ‘primitive’ peoples firsthand. But Jung altered Lévy‐Bruhl's conception of ‘primitive’ mentality in three key ways. First, he psychologized it. Whereas for Lévy‐Bruhl ‘primitive’ thinking is to be explained sociologically, for Jung it is to be explained psychologically: ‘primitive’ peoples think as they do because they live in a state of unconsciousness. Second, Jung universalized ‘primitive’ mentality. Whereas for Lévy‐Bruhl ‘primitive’ thinking is ever more being replaced by modern thinking, for Jung ‘primitive’ thinking is the initial psychological state of all human beings. Third, Jung appreciated ‘primitive’ thinking. Whereas for Lévy‐Bruhl ‘primitive’ thinking is false, for Jung it is true—once it is recognized as an expression not of how the world but of how the unconscious works. I consider, along with the criticisms of Lévy‐Bruhl's conception of ‘primitive’ thinking by his fellow anthropologists and philosophers, whether Jung in fact grasped all that Lévy‐Bruhl meant by ‘primitive’ thinking.     

The Impact of Competency Statements on Résumés for Short-listing Decisions

Sixty-two managers and human resource consultants rated a series of genuine résumés with covering letters. The résumés were manipulated to contain varying amounts of information about the candidate’s knowledge, skills and abilities (competency statements). This information appeared at different locations in the résumé and covering letter. In addition, half the managers were provided with extra job requirement details beyond the job advertisement. Managers rated the candidate résumés for candidate suitability, decision to interview and overall ranking. The inclusion of competency statements resulted in higher manager ratings. However, the location of the competency statements did not influence ratings given to résumés. Further, the extra information provided to managers did not influence their ratings. The results replicate and extend an earlier study by Earl, Bright and Adams (1998) and challenge the idea that selection decisions are largely based on the notion of applicant fit. The results suggest that the inclusion on the résumé of statements that address job competencies even in a general fashion will boost an applicant’s chances of being short-listed.     

Imperialism,Progress, Developmental Teleology,and Interdisciplinary Unification

In a previous article in this journal, we examined John Dupré's claim that ‘scientific imperialism’ can lead to ‘misguided’ science being considered acceptable. Here, we address criticisms raised by Ian J. Kidd and Uskali Mäki against that article. While both commentators take us to be offering our own account of scientific imperialism that goes beyond that developed by Dupré, and go on to criticise what they take to be our account, our actual ambitions were modest. We intended to ‘explicate the sense in which the term is used by Dupré’ and to ‘identify the normative content of his critique of scientific imperialism’. We made no claim to have developed our own account of scientific imperialism that went further than what was implicit in Dupré's work already. However, that said, the discussions presented by both Kidd and Mäki raise important general issues about how the idea of scientific imperialism should be understood and framed. Here, we offer our considered responses to Kidd's and Maki's discussions of scientific imperialism.     

Mentor-protégé commitment fit and relationship satisfaction in academic mentoring

Based on a sample of students and their faculty mentors, this study examined how the fit between mentor and protégé levels of commitment is associated with both partners’ relationship satisfaction. Mentoring dyads were classified into groups according to fit between partners’ commitment, and relationship satisfaction was compared across groups. Overall, results provided partial support for our hypothesis that mentors and protégés report greatest satisfaction when commitment levels are mutually high. Specific results varied depending on the source of reported commitment levels (i.e., mentor vs. protégé reports). Implications are discussed in terms of the importance of both mentor and protégé commitment.     

Boundaryless Mentoring: An Exploratory Study of the Functions Provided by Internal Versus External Organizational Mentors1

The changing nature of careers suggests that mentors and protégés may work in different employment settings. Little research has examined whether mentoring relationships that are interorganizational are as enriched, in terms of mentoring functions provided and received, as those that are intraorganizational. The present study examines the effect of the mentor's employment setting on both protégé and mentor reports of career support, psychosocial support, and role modeling received or provided. Data were collected via questionnaire from mentors and protégès in 2 computer technology firms. Results from a MANCOVA controlling for protégé gender and duration of relationship indicate that protégés whose mentors work in the same employment setting as themselves reported more career and psychosocial support than did protégés whose mentors work in a different setting. Results are discussed in view of current career structures.     

ON LOSS AND MELANCHOLY: AN AUTOBIOGRAPHICAL ESSAY

One of the dominant motifs by social scientists dealing with issues of loss assumes an upsetting of balance or equilibrium as central to the experience - an upsetting that is in need of "restoration." This article challenges that motif both theoretically and experientially, drawing on autobiographical narrative to navigate the complex terrain of irrevocable loss. Our story tells of the lives of our two children, Aristéa and Kade, and of Kade's death in the depths of a Romanian orphanage. We offer the concept of "melancholy" to suggest that the incongruity or pain that we feel, as a result of Kade's death and our simultaneous struggle to "save" Aristéa, can never be alleviated.     

Recruiters' Assessment and Use of Social Capital in Résumé Screening1

An experiment was conducted with undergraduate business students to investigate how human resource (HR) recruiters use social capital conceptualized as friendship between applicants and the recruiter in screening résumés. Results showed that social capital influenced recruiters' assessment of applicants above and beyond human capital. In addition, the influence of friendship ties in applicant assessment was more prominent among female HR recruiters than among male recruiters. Implications for researchers and practitioners are discussed in the context of employee selection.     

Commentary on high-performance computing and human vision II: Virtual reality and eyeball tracking

Visualization of scientific data that are not normally visible can be greatly enhanced by understanding human visual perception. Mars the Movie illustrated the use of stereo resolution for producing realistic vistas of the Mars surface. The real-time recording and analysis of eyeball-tracking data is another example of human vision research which benefits from high-performance computing. Currently the bottleneck is not in the hardware but in the available software to transform data efficiently.