Individuation and attachment in personality development: Extending Erikson's theory

The question of whether Erikson's theory of psychosocial development is a complete and coherent view of development in males and females is considered After a thorough review of Erikson's views on the role of sex in psychosocial development, the authors suggest that an important element is neglected in Erikson's account of personality development in both sexes That is, due to his focus on issues of identity, Erikson does not account fully for the development of intimacy or other expressions of interpersonal attachment The authors conclude that the major shortcoming of Erikson's theory is not, as some feminists have argued, that it is a male theory but that it fails to account adequately for the processes of interpersonal attachment that are essential to the development of both males and females Preliminary elements of a two-path model of development are proposed     

Erikson Meets the Postmodern: Can Classic Identity Theory Rise to the Challenge?

In this article, I differentiate between 2 ways in which the postmodern is described as challenging Erikson's identity theory: postmodernity as a unique context of development and postmodernism as a critical theory of knowledge. Erikson's theory is evaluated from both perspectives. It is suggested that Erikson's writings contain significant concepts that can be used to constructively address many of the concerns of postmodernists. Erikson's concept of identity structure as a goal-oriented configuration of identity elements created through the interaction of the individual and society, coupled with his portrayal of multiple possible cultural goals and values guiding childrearing practice, are seen as key concepts with which Erikson's theory can explain and acknowledge diverse and context-sensitive structures of identity. A call is made to bring both values and cultural content back into the domain of the psychological study of identity.     

Evaluating Self-Concept and Ego Status in Erikson's Last Three Psychosocial Stages

The objective of this article is to suggest behavioral criteria that can be used for assessing the status of self-concept and ego development in Erikson's last three psychosocial stages. The strength of Erikson's theory has been in its contribution to the understanding of human development through a continuum of psychosocial stages. A weakness, however, has been in the uncertainty about the particular behaviors one should look for when assessing the positive or negative aspects of self-concept and ego development. To parallel an earlier article examining Erikson's first five stages (Hamachek, 1988), three tables of different behavioral expressions are presented, each providing examples of possible behaviors and implicit attitudes related to positive and negative ego resolutions associated with the last three stages. Implications for evaluation of problem concerns and counseling are noted.     

Evaluating Self-Concept and Ego Development Within Erikson's Psychosocial Framework: A Formulation

The purpose of this article is to suggest criteria developed within the context of Erikson's first five psychosocial stages that may be helpful in evaluating self-concept and ego development. The strength of Erikson's theory has been in its contribution to the understanding of the self's development over a series of psychosocial stages. A weakness, however, has been in the ambiguity about what behaviors to look for during any particular stage that allow one to evaluate the status of a person's psychological growth. To assess areas of strengths and weaknesses in the self's growth as it progresses through these stages, five behavioral expressions tables are presented, each illustrating possible behaviors and implicit attitudes associated with positive and negative ego resolutions at each stage. Implications for the evaluation of problem areas and counseling are noted.     

Identity and Psychosocial Development in Adulthood

Psychosocial development in adulthood is viewed from several perspectives. Stage-specific crises in ego growth associated with different life cycle periods are addressed in terms of status measures expanding on Erikson's polar alternative resolutions (Erikson, 1959). The developmental linkages between these stages are discussed using these status measures, and development from one status to another within a particular psychosocial stage is examined. With respect to identity itself, the cyclical process that might describe identity re-formulation through the adult psychosocial stages is discussed and illustrated. Finally, 2 case studies are presented as examples of adult psychosocial development.     

The Relation Between Self-Continuity and Measures of Identity

Conceptualizations of Erikson's (1968) fifth psychosocial stage, identity formation, have been criticized for failing to be inclusive of an individual's sense of self-continuity. However, recent research has shown that identity commitment is significantly correlated to measures of continuity. This study further examined the relation among measures of identity, including identity commitment and continuity. The results suggest that many of the current measures of identity do indeed share a significant amount of variance with continuity. The specific results concerning identity commitment and continuity add to the growing evidence that these constructs are reliably related.     

Power and Pleasure

SUMMARY

In exploring issues of power and pleasure in relationships the author uses Erikson's (1965) developmental 'eight ages of man' as both a conceptual framework and a way of describing aspects of the developmental growth of boys as men, and he completes Erikson's (1968) epigenesis of the life cycle in relation to identity and intimacy. Drawing on literature on male psychology, his own experience and his experience as a counsellor and a Transactional Analysis (TA) psychotherapist in clinical training, the author focuses on male identity and men's capacity for intimacy in relationships. The use and abuse of power in achieving male identity, and the implications for mutual pleasure and interdependence in intimate relationships are outlined and practice issues for counselling and psychotherapy with men in relation to identity and intimacy issues are considered.     

Cooperative and Conflictual Policy Preferences: The Effect of Identity, Security, and Image of the Other

What is the connection between identity and conflict behavior? This article begins by exploring some of the theoretical currents in this area, notably social identity theory, Erikson's work on identity development, Burton's ontological needs, and image theory. The theories differ somewhat in their expectations of the effect of identity development. Two studies were conducted to investigate these differences. The first, a priming experiment, partitioned identity and its effects. The second, a group-based simulation study, measured actual development of ingroup identity and assessed its effect on conflict behavior. Results from the first study show that identity does affect conflict behavior, but only as it is mediated by levels of insecurity. Increased feelings of security correspond to more cooperative behavior. Positive and negative images of the opponent, on the other hand, did not influence conflict behavior. In the second study, higher levels of ingroup identity resulted in more conflictual behavior. As with the first study, image of the other was not significantly related to conflict behavior.     

The Psychosocial Development of Children and Adolescents in the People's Republic of China: An Eriksonian Approach

This exploratory study of Eriksonian psychosocial development in school-aged children in the People's Republic of China tested the feasibility of Erikson's model with 360 students from 6 primary and high schools. The 16 Content Analysis Scales of Psychosocial Maturity were applied to the transcribed verbalizations from an open-ended interview and the scale scores were analyzed with two factors, school grade and gender. The grade-related results indicated that the development of psychosocial maturity among these school students showed some consistency with Erikson's model in terms of stage-relevant experience. However, resolution of industry versus inferiority was the main focus of all the research participants. Identity versus identity diffusion was emerging among high school students. A high level of trust existed for all school grades, but grade 1 consistently scored higher than other grades for all aspects of psychosocial maturity. No significant gender difference was found for any stage experience. The implications for the findings and the limitations of the methodology have been discussed.     

In Search of Mechanisms of Change in Identity Development: Integrating the Constructivist and Discovery Perspectives on Identity

This article represents an attempt to specify the mechanisms of identity development by integrating the self-construction and self-discovery viewpoints on identity with social-psychological elements of Erik Erikson's theory of identity development. Individualization theory, derived from the sociological literature, is utilized as the template for this integration. Self-construction is conceptualized as the path, and self-discovery as the optimal destination, of the identity development process. Four levels of identity coherence are derived from this integration of the constructivist-discovery issue with Eriksonian theory. Preliminary data are presented to support this continuum. Implications for identity theory and intervention are discussed.     

Discriminating Among Levels of College Student Drinking Through an Eriksonian Theoretical Framework

Identity development is a critical period that extends into adulthood. Based on E. H. Erikson's (1968) theory, this study explored how identity statuses best separate heavy‐ from light‐drinking college students. Exploring identity status can assist students in making healthier behavior choices.     

A Quantitative Case Study of Longitudinal Changes in Identity, Intimacy, and Generativity

A quantitative case study of one woman's development was conducted in order to explore psychosocial change in early adulthood. A contentanalytic coding system for identity, intimacy, and generativity themes derived from E. H. Erikson's writing was applied to letters and diaries of the British writer Vera Brittain written when she was 20 to 21 and 30 to 31 years old. Over time, Brittain used more intimacy and generativity themes and fewer identity themes. Even though Brittain used fewer total identity themes in her writing in her early 30s, her use of one identity subcategory—occupational role—increased in frequency, and the way in which she expressed her identity concerns indicated greater certainty about her identity.     

Religious Identity Status as a Model to Understand,Assess, and Interact With Client Spirituality

Spirituality and religion are important concerns for many people; consequently, counselors must possess the knowledge and skills required for assisting clients with these issues. This article offers a conceptual framework, based on E. H. Erikson's (1980) notion of identity formation, for understanding, assessing, and discussing spirituality and religion. Religion can play a significant role in the structure of identity and can be categorized into four statuses: Diffusion, Foreclosure, Moratorium, and Achievement. Religious identity status can provide direction and guidance for counselors who wish to integrate spirituality and religion into counseling.     

Memory,Quasi-memory,and Pseudo-quasi-memory

Bishop Butler objected to Locke's theory of personal identity on the grounds that memory presupposes personal identity. Most of those sympathetic with Locke's account have accepted Butler's criticism, and have sought to devise a theory of personal identity in the spirit of Locke's that avoids Butler's circularity objection. John McDowell has argued that even the more recent accounts of personal identity are vulnerable to the kind of objection Butler raised against Locke's own account. I criticize McDowell's stance, drawing on a distinction introduced by Annalisa Coliva between two types of immunity to error through misidentification.     

ADOLESCENT IDENTITY FORMATION VERSUS SPIRITUAL TRANSFORMATION

Since 1950, Erik Erikson's emphasis on ego-identity formation as the crucial task of adolescence has been the framework for almost all subsequent research and programming to empower positive adolescent development. Chatlos has recently described a “Framework of Spirituality” and contends that identity formation significantly interferes with and should occur after a spiritual transformational process for optimal and more meaningful adolescent development. This article reviews the current status of research in identity formation, including religious and spiritual identity formation contributing to his conclusion, and describes the spiritual transformational process that is proposed to be central to positive adolescent development. A possible link between systemic focus on identity formation and current social upheaval is also identified.     

The Changing Self: Using Personal Documents to Study Lives

ABSTRACT In this paper we describe a technique for coding expressions of preoccupation with aspects of the adult self in personal documents and retrospective autobiographical writings In particular we explore the value of this approach by analyzing themes of identity, intimacy, and generativity expressed in Vera Brittain's diary and correspondence, written during her adolescence in World War I, and in her retrospective autobiographical account of that period in her life Analyses aim to use Erikson's theory of personality development to describe her psychological experience at the time and to compare that account with the later one     

Teaching Elder: Erik H. Erickson

A renowned child psychoanalyst, Erik H. Erikson (1902–1994) is perhaps best known for his work on developmental theory (Childhood and Society, 1950) and his studies of the lives of Martin Luther (Young Man Luther, 1958) and Gandhi (Gandhi's Truth, 1969). Twice he found himself intensely engaged in the role of teacher – once as a young artist who had been called by a friend to help in the progressive school formed for the children of Sigmund and Anna Freud's patients in Vienna (1927–1932), and years later (1960–1970) as a tenured professor at Harvard. This essay describes Erickson's teaching experience in both settings and suggests some of the reasons he was honored by Harvard in 1980 as a “humane teacher.” Implications from Erikson's educational practice are drawn that demonstrate how Erikson moved beyond the rote memorization and authoritarian educational practice he experienced as a youth. The essay suggests Erikson's teaching stance at Harvard fits the author's theological tradition's use of the term “teaching elder.”     

Jungian approach to human aggression with special emphasis on war

Cross-cultural and interdisciplinary agreement as to the universality of aggressive behavior and warfare is compatible with Jung's [(1959): “The Archetypes and the Collective Unconscious. The Collected Works of C. G. Jung, Vol 9, Part I, Para 3.” London: Routledge] theory of archetypes functioning as components of the human collective unconscious. Jungian formulations involve a phylogenetic view of psychic phenomena since archetypes are conceived as neuropsychic entities which evolved through natural selection. It is argued that the banding together of young males for the purpose of aggressive pursuits such as hunting, intergroup conflict, and warfare is a biologically transmitted propensity mediated by archetypal structures in the human brain-psyche. Universally apparent patterns of affiliative and hostile behaviors are linked to Chance's [(1988): “Social Fabrics of the Mind.” London: Lawrence Erlbaum Associates] hedonic and agonic modes and seen as later ontological expressions of archetypal structures responsible in childhood for formation of bonds of attachment to familiars and avoidance and wariness of strangers. Erikson's [(1984): Yale Review 73(4): 481–486] concept of pseudospeciation is associated with Jung's concept of shadow projection to elucidate the phenomena of patriotism, xenophobia, national paranoia, Lorenz's [(1966): “On Aggression.” London: Methuen & Co.] “militant enthusiasm,” propaganda, and mobilization for war. Finally, it is argued that peace between nations can be promoted through conscious awareness of archetypally determined patterns of intergroup conflict and a collective resolve not to pseudospeciate our neighbors. © 1995 Wiley-Liss, Inc.     

Taylor and Parfit on personal identity: a response to Lötter

In this paper the author attempts to show that Lötter is not justified in ignoring orthodox views of personal identity on the basis of arguments offered by Taylor. It is argued that Taylor's arguments against the orthodoxy do not establish what he, and Lötter, hope they establish, namely, that the orthodox position, represented by the work of Parfit, fails to account for personal identity. The author also attempts to show the importance of this area of debate between orthodox theories of personal identity and the concept of personal identity offered by Taylor, Lötter, and others.