The construction of the gendered self

Feminist contributions to systemic approaches to human behaviour have led to gender being defined in interactional terms. Gender is seen not as a fixed quality or trait but as one socially constructed between men and women. This idea is discussed in relation to the gender debate in family therapy, attachment theory and feminist contributions to psychoanalytic thinking. Gender relationships are created as part of a person's internal working models of self and other. The ways in which gender patterns are carried forward are examined, especially with respect to the contradictions between a person's gendered internal working models and their experience. These ideas are explored through case examples.     

(Un)Changing Menopausal Bodies: How Women Think and Act in the Face of a Reproductive Transition and Gendered Beauty Ideals

Biomedical literature suggests that menopause primarily represents negative change in women’s lives. Feminist literature on menopause proposes that it can represent positive change or is a neutral experience for individual women. Conflicting characterizations result from different empirical emphases; biomedical research has focused on bodily change, and feminist research has highlighted social contexts for menopause. Results from interviews with a snowball sample of 61 women in 2001 illustrate how a change discourse on menopause and gendered beauty ideals combine to create a context within which some women believe that changes in their physical appearances can be attributed to menopause and that bodily change is problematic. In addition, during focus groups and in-depth interviews, women suggested that, in the face of these discourses or ideologies and changing external bodies, they face a “category crisis.’’ Interviewees also discussed how they attempt to prevent/mask bodily change in order to remain attractive, visibly feminine, and desirable in the eyes of men. Findings from this qualitative study illustrate that we must continue to explore women’s perceptions and experiences of bodily change during menopause, as we lack a full understanding of this developmental transition and its biosocial contexts.     

Bridging the Social and the Symbolic: Toward a Feminist Politics of Sexual Difference

By clarifying the psychoanalytic notion of sexual difference (and contrasting it with a feminist analysis of gender as social reality), I argue that the symbolic dimension of psychical life cannot be discarded in developing political accounts of identity formation and the status of women in the public sphere. I discuss various bridges between social reality and symbolic structure, bridges such as body, language, law, and family. I conclude that feminist attention must be redirected to the unconscious since the political cannot be localized in, or segregated to, the sphere of social reality; sexual difference is an indispensable concept for a feminist politics.     

Towards an understanding of the psychodynamic processes of the body

Abstract

Counselling clients frequently mention bodily symptoms, yet, within the therapy world, the body largely remains off-limits. This, in some part, is undoubtedly due to the prevailing issues around the touch taboo. However, the symptoms emanating from the body may well have profound psychodynamic meaning. This paper sets out to describe a psychodynamic perspective for how these symptoms may arise. Notions such as libido and preverbal theories, along with primal defence mechanisms, are used to show how the body becomes involved in unconscious processes. A case study is presented as illustrative of some of the psychodynamic concepts that may be implicated. It is argued that bodywork may help in providing a preverbal supportive environment from which a therapeutic alliance may develop, thus allowing for a verbalization of unconscious conflict.     

FEMINIST IDENTITY, GENDER TRAITS, AND SYMPTOMS OF DISTURBED EATING AMONG COLLEGE WOMEN

This study explored relationships among feminist identity, gender traits, and symptoms of disturbed eating. Seventy-one college women completed the following: weight-related questions, Feminist Identity Development Scale, Personal Attributes Questionnaire, Figure Rating Scale, and Eating Disorders Inventory. Identification with feminist values negatively correlated with body dissatisfaction, bulimic symptoms, and feelings of ineffectiveness. Identification with stereotypical masculine traits was inversely related to perfectionist tendencies and feelings of ineffectiveness, but was unrelated to body concerns. These results suggest factors promoting body dissatisfaction and disturbed eating may have less impact on college women identifying with feminist values, such as commitment to nonsexist roles and personal empowerment.     

Why,Mrs. Robinson? The Seduction of Teenage Boys by Women in Classic Films

Utilizing three classic films, and psychoanalytic developmental theory, this paper explores the conscious and unconscious reasons why older women become sexually involved with teenage boys. After a presentation of aspects of young adult and midlife female development and a psychodynamic explanation for the developmental similarities between adolescence and menopause, each of the three films is summarized. The dynamics behind the women’s behavior, as presented in the films, are discussed. The third section of the paper discusses similarities and differences among the three women and the negative effects on the boys’ development.     

Sexual languages/cultural bodies: Transforming psychoanalysis

Abstract

This paper explores what transformation is necessary for a psychoanalytic practice that is sensitive to the languages of lesbian, gay and bisexual identities in their cultural and historical specificity. It draws on phenomenological texts, in particular Merleau-Ponty, the writing of the psychoanalyst Franz Fanon and also of the feminist theorist and novelist, Audre Lorde. It argues for a practice that challenges the dominant language of psychoanalysis with its dualisms of inner/outer, conscious/unconscious, mind/body, and universal notions of drives and mechanisms. The clinical example of the work of women in a therapy workshop entitled ‘Am I a Lesbian?’ highlights the critical importance of the specificity of language, whether verbal, visual or gestural, and its relation to embodiment in psychotherapy.     

Why Fat is a Feminist Issue

The proposition that fat is a feminist issue is almost an axiom within the feminist literature. And yet, different feminist scholars see fat as a feminist issue for radically different reasons. An analysis of mainly U.S. research suggests that for some, fat is a symptom of underlying distress and compulsive eating as a coping mechanism for this gendered anguish. For others, higher rates of “obesity” among poor women and women of color is a scandalous form of environmental injustice necessitating policy interventions to combat obesity in these populations. Others have argued that fat is a feminist issue because the fear of being or becoming fat tyrannizes average-size and relatively thin women, limiting their quality of life and often leading to eating disorders. In contrast, Fikkan and Rothblum (2011) argue that fat is a feminist issue because fat women are subjugated to bias, discrimination and abuse precisely because they are fat women. Unlike other approaches, they put actual fat women at the heart of their analysis, comparing their experience to that of both thin women and to fat men. They rightly signal the importance of examining how the social experiences of fat people vary by sex, social class, race/ethnicity, and sexual orientation, among other factors. While emphasizing the importance of their perspective, this article advocates that this line of feminist analysis be pushed even further.     

Gendered Political Behavior: A Darwinian Feminist Approach

Darwinian feminists use an evolutionary framework to examine behaviors that promote survival and reproductive success. Subsequent power relations between women and men arise from conflicting reproductive strategies and social scientists ought to reconfigure their understanding of the psychological and behavioral repertoires of women and men based on their dynamic interactions throughout human evolution. This paper is an addition to the feminist literature on women’s contribution to evolution through an exploration of autonomy and leadership in egalitarian society and uses a Darwinian feminist approach to understand gendered political behavior.     

Childhood Sexual Abuse

Abstract

Childhood sexual abuse is a problem that leads to serious psychological disturbances evidenced through the symptoms of post-traumatic stress disorder (PTSD). This article discusses the treatment of sexual abuse survivors within a psychoanalytic framework. Different theoretical perspectives including classical Freudian, ego-psychological, object-relational and self-psychological are presented. Several relational treatment models, including feminist psychodynamic approaches, are offered. Themes include the importance of developing a strong therapeutic alliance and analyzing transference responses.     

COMPARISON OF FEMINIST VERSUS PSYCHOANALYTIC/DYNAMIC AND OTHER THERAPISTS ON SELF-DISCLOSURE

The Feminist Self-Disclosure Inventory (FSDI) was developed to assess principles of therapist self-disclosure as described in the feminist therapy literature. This 18-item Likert-type scale was completed in a mailed survey by women psychotherapists (i.e., 41 self-identified feminist therapists, 34 psychoanalytic/dynamic, and 68 other therapists). Results indicated that the FSDI was comprised of five factors [i.e., Therapist Background (TB), Promotes Liberatory Feelings (PLF), Promotes Egalitarianism (PE), Therapist Availability (TA), and Empowering Client (EC)], and that the overall scale had excellent internal consistency and very satisfactory test-retest reliability. Also, feminist therapists endorsed FSDI factors significantly more than psychoanalytic/dynamic and other therapists with the greatest differences on items reflecting overall use of self-disclosure, disclosing sexual orientation, using disclosure to create egalitarianism, and encouraging the client's choice of a role model in the therapeutic relationship.     

Psychosomatische Frauenheilkunde

The psychosomatic perspective offers the adequate method in face of the particularities of gynaecologic tasks and the expectations of women. Every patient comes not only with her illness as an acute and pressing issue into the treatment situation, but brings with her the sum of her previous experiences about her own body and about the medical institutions. The more conscious the doctor-patient-relationship, the less the risk of violations of personal limits which could trigger interpersonal conflicts and problems. The gynaecologist accompanies the normal bodily development, too. So she/he is an advisor in various life-periods as adolescence, pregnancy and childbirth or the menopause and senium. This very special relationship between doctor and patient offered the ground for integrating psychosomatics into gynaecological practice. The theoretical basis of psychosomatic gynaecology includes several models which can be applied to the one or the other illness. We assume a complex, multifactorial and interdependent event where biological, organic, psychodynamic and sociological factors are interacting. From historical and feminist perspective interesting developments can be traced about "what makes women ill". Psychosomatic symptoms may be seen as disturbances of interpersonal relationships on the background of the indidvidual life history and they may be understood as socially co-determinated. For the theory of psychosomatic gynaecology this means, that the bodily, social and psychic differences between women and men should be considered and theoretically reflected. In the future, specific strains of women as expressed in psychosomatic-gynaecological symptoms need further investigation.     

A HISTORICAL OVERVIEW OF THE PSYCHODYNAMIC CONTRIBUTIONS TO THE UNDERSTANDING OF EATING DISORDERS

The objective of this paper is to give an historical overview of the development of psychodynamic theories and to acknowledge their contribution to the understanding of the aetiology of these complex disorders. Relevant psychodynamic and psychoanalytic papers on the historical development of eating disorders were identified through a search of (1) Medline and PsychoInfo, (2) the library of the London Institute of Psychoanalysis, (3) Psychoanalytic Electronic Publishing (PEP), and (4) a number of textbooks on eating disorders.

The search revealed a dearth of psychoanalytic historical perspectives about the aetiology of eating disorders in general. Overall most psychoanalytic publications were based on single case studies and concerned primarily with anorexia nervosa. No single model was identified, but a number of psychoanalytic ideas remain consistent throughout. Several psychoanalysts and contemporary psychodynamically‐informed authors refer to, apply and have further developed a number of these original ideas. This overview highlights the unique contributions of psychodynamic concepts towards a better understanding of the aetiology of eating disorders and how much they have influenced and informed modern thinking on the meaning of these complex conditions. A range of psychodynamic views has emerged and gradually evolved from concentrating solely on intra‐psychic factors to a more comprehensive multi‐modal model. This tendency has become a fertile ground for cross‐fertilization which, along with the bio‐social counterparts, remains the fundamental pillars on which modern understanding of eating disorders still rests.     

DO FEMINIST IDENTITY STYLES MODERATE THE RELATION BETWEEN PERCEIVED SEXIST EVENTS AND DISORDERED EATING?

Feminist consciousness is theorized to be a powerful resource against the detrimental effects of sexism. The present study examined whether feminist identity styles moderated the relation of perceived lifetime and recent sexist events to disordered eating for 256 college women. Using hierarchical moderated regression, we found two styles of feminist identity (i.e., synthesis and active commitment) buffered the relation between perceived sexist events and disordered eating; the three remaining styles of feminist identity did not moderate this relationship. For women low on synthesis and active commitment, both perceived lifetime and recent sexist events positively predicted disordered eating. In contrast, for women high on synthesis and active commitment, neither perceived lifetime nor recent sexist events predicted disordered eating. Our results substantiate extant theory that sexist events contribute more to the psychological distress of nonfeminist women than of feminist women.     

Women showing off: notes on female exhibitionism

The limitations of the phallocentric cast of earlier psychoanalytic formulations of "female exhibitionism" linger into the present. In part this connects to certain historical expectations for women's social behavior, and to the vicissitudes of Freud's insufficient knowledge of women in his libidinal psychosexual phasing used as a basis for analytic understanding. The contemporary fade of libido theory contributes to the neglect of such topics as they relate to the biological body. Yet ease and conflict regarding conscious and unconscious female body image representations related to that stepchild of theory-pregnancy and childbirth in particular-play a major role in female body display. Recognition of such body fantasies and female body meanings from early childhood into maturity tends to be marginalized within all of the psychoanalytic theories current today. The focus here on female exhibitionism suggests a normative spectrum for pleasurably active sex seeking and pleasurable procreative desire and fantasy that is present in a female's use of her body and which (of course, but secondarily) can become caught up in conflict. Two cases accenting analyses of female "showing off" behavior are included.     

Sociotropy-dependency and autonomy as predictors of eating disturbance among Canadian female college students

The authors (a) tested the generalizability of A. Sugarman, D. Quinlan, and L. Devenis's (1982) psychodynamic account of eating disturbances, which posits that overt autonomy strivings associated with eating problems are a defense against unconscious dependency concerns, and (b) evaluated the degree to which autonomy and sociotropy had unique associations with eating disturbances. Canadian female college students (N= 286) completed self-report measures of autonomy, sociotropy, depression, and bulimia as well as the Rorschach Inkblot Test. Findings suggest, contrary to Sugarman and colleagues' psychodynamic account, that experiences of dependency related to self-reported eating pathology do not necessarily lie outside of conscious awareness. Moreover, reported bulimic symptoms were uniquely associated with sociotropy but not autonomy-self-criticism among the participants.     

FATHERING IS A FEMINIST ISSUE

Feminist theory has not yet addressed the ways in which the ideology of fatherhood has contributed to interlocking inequalities for women in both the workplace and family life. This paper is an effort to inject a feminist voice into the redefinition of fathering, which I see as essential both to the achievement of equality for women and to the reconstruction of the masculine gender role. I begin by describing how our unconscious gender ideology pressures all families to become traditional patriarchal families. I address feminist concerns about the dangers of over-valuing fathers'contributions to child development. I review the research evidence on whether fathers have the same potential for nurturing as mothers, and examine gay fathering in particular. Finally, I suggest that redefining fathering to emphasize nurturing as well as providing will place attachment and connection at the center of gender socialization for men. Masculinity would then become much less oppressive for men as well as for women.     

Gender and Educational Guidance: Questions of Feminist Practice

Questions are raised about gender in relation to educational guidance and counselling, considered as a broad family of practices, largely within the liberal humanist tradition. Three fields of study with substantial feminist contributions are suggested as potentially relevant: discourse theory; research on curriculum construction; and therapeutic counselling. Of these, discourse theory is the most problematic. Feminist approaches to curriculum are distinguished as reconstruction, incrementalism, and radical transformation. In the area of therapeutic counselling, significant work includes feminist psychology, the examination of counselling as gendered practice, and single-sex groups. Each of the three fields of study is discussed, and questions and implications for guidance are identified. Ways towards a more thoroughly gendered approach to guidance are suggested.     

Social construction as grounding; or: fundamentality for feminists,a reply to Barnes and Mikkola

Feminist metaphysics is guided by the insight that gender is socially constructed, yet the metaphysics behind social construction remains obscure. Barnes and Mikkola charge that current metaphysical frameworks—including my grounding framework—are hostile to feminist metaphysics. I argue that not only is a grounding framework hospitable to feminist metaphysics, but also that a grounding framework can help shed light on the metaphysics behind social construction. By treating social construction claims as grounding claims, the feminist metaphysician and the social ontologist both gain a way to integrate social construction claims into a general metaphysics, while accounting for the inferential connections between social construction and attendant notions such as dependence and explanation. So I conclude that a grounding framework can be helpful for feminist metaphysics and social ontology.     

PREDICTORS AND EFFECTS OF SELF-OBJECTIFICATION IN LESBIANS

The majority of research on self-objectification has focused on heterosexual women's experiences. This study sought to examine experiences of self-objectification in lesbian women. A path model was developed to examine the relationships between participants' feminist self-identification, levels of internalized heterosexism, objectified body consciousness, and the clinically relevant variables of negative eating attitudes and depression. As has been found with heterosexual women, body surveillance led to shame, which led to negative clinical outcomes. A direct path was also found between levels of surveillance and negative eating attitudes, consistent with previous research on self-objectification among lesbians. Feminist self-identification was not significantly related to the other variables, in contrast to previous research with heterosexual women. Internalized heterosexism was related to negative clinical outcomes, both indirectly through objectification variables and directly to depressive symptomatology. These results provide evidence that self-objectification and internalized heterosexism have negative impacts on the mental health of lesbian women.