Coping with negative social identity: the case of Mexican immigrants

Social identity theory suggests that an individual's self-concept is shaped through group identification and positive social identities are established by favorably comparing the individual's in-group against an out-group. When unfavorable intergroup comparisons occur, individuals perceive a negative social identity. Because of the motivation to maintain a positive self-concept, this perception creates a need to cope. On the basis of face-to-face interviews with Mexican immigrants, the author examined the ways in which negative social-identity perceptions triggered different coping mechanisms. The findings offer support for two coping mechanisms--individual mobility and social creativity, with social creativity used more often than individual mobility.     

Immigration from the perspective of hosts and immigrants: Roles of psychological essentialism and social identity

Implicit person theory research can be conceptualized within the framework of psychological essentialism. Essentialist beliefs are associated with entity theories and both predict phenomena such as stereotyping. The present research extended previous work on the links between implicit theories and social identity processes, examining how essentialist beliefs are associated with social identification and processes related to prejudice and intergroup perception. After developing a new measure of essentialist beliefs in Study 1, Study 2 showed that these beliefs were associated with negative bias towards immigrants, particularly when participants were primed with an exclusive social identity. In Study 3, essentialist beliefs among immigrants moderated their adoption of Australian identity as a self-guide during acculturation. Essentialist beliefs therefore play a significant role in the psychology of social identity.     

‘Real Italians and wogs’: The discursive construction of Italian identity among first generation Italian immigrants in Western Australia

We explore the discursive construction of Italian identity among a bilingual sample of Italian‐born Western Australians. Focus groups were held with two groups: Italians who had migrated to Australia as children and a group who had migrated as adults. We found intra‐ and inter‐individual differences in identity construction, with much discourse devoted to demonstrating Italian authenticity and negotiating ethnic category boundaries. Shared markers of authenticity included language, heritage and food. The groups varied in their selection of referent groups to make authenticity claims, with the child migrants drawing upon the shared Australian stereotype of ‘wogs’ to construct and authenticate their Italian‐ness. In contrast, adult migrants constructed Italian identity through comparisons with the dominant Australian ethnic group and in relation to a broader ‘migrant’ identity. The findings highlight the fluid and complex nature of ethnic identity and the need for further exploration of how it is constructed in talk. Copyright © 2009 John Wiley & Sons, Ltd.     

Social identity as social glue: the origins of group loyalty

In 3 experiments, the authors investigated the role of social identity in fostering group loyalty, defined as staying when members can obtain better outcomes by leaving their group. In Experiment 1, high (vs. low) identifiers expressed a stronger desire to stay in the group in the presence of an attractive (vs. unattractive) exit option. Experiments 2 and 3 replicated this basic finding and tested several explanations. The results suggest that high identifiers' group loyalty is better explained by an extremely positive impression of their group membership (group perception) than by a justification of previous investments in the group (self-perception) or their adherence to a nonabandonment norm (norm perception). Hence, social identity seems to act as social glue. It provides stability in groups that would otherwise collapse.     

The psychological adjustment of young immigrants in Norway

In order to examine the adjustment of young immigrants to their new cultural environment, questionnaires were administered to young Third World immigrants living in Norway. Responses (N = 568) obtained from these children aged 10 through 17 years old, indicated that even though they evaluated their health and present life as satisfactory, a good deal of low self-image, depressive tendencies and psychological and somatic symptoms were present among them. Approximately between 11 and 14% of the children were found to have from high to extreme levels of symptomatology. Anti-social behaviors were on the other hand almost entirely absent among the sample, a situation believed to be an artifact of the measuring instrument used. While no differences were observed between boys and girls with respect to how they evaluated their health and present life, girls were found to report more disorders than boys. Boys on the other hand reported engaging in more anti-social behaviours than girls. Using Norwegians of similar age as a reference group, these children were found to be worse off than their native peers. The children's psychological disorders were found to be related to their mode of acculturation, and that integration may be the most adaptive mode of acculturation.     

Attitudes in social context: A social identity perspective

Research on attitudes and attitude phenomena occupies a central place in social psychology, but tends to focus mainly on cognitive, intra-individual, and interpersonal dimensions. The normative, group membership, and identity dimensions of attitudes tend to attract less attention. This article approaches attitudes from the perspective of research on group processes, intergroup relations, and social identity, and conceptualises attitudes and attitude phenomena in terms of their group normative properties and dynamics. Our perspective is explicitly framed and focused by contemporary social identity theory—a theory that has a great deal to contribute to attitude research, but often does not talk directly about attitudes. We discuss attitudinal influence and change, how people perceive normative attitudes, and how attitudes relate to action.     

Problematizing culture: Discourses on integration in Norway

How does one, in a society which traditionally has been perceived as homogenous and egalitarian, debate issues of immigration and increasing cultural diversity? This article analyses the notion of integration as it has been used and constructed in Norwegian politics from the 1970s until today. It is argued that culture has emerged as an increasingly problematic dimension in integration policy and public debate. While cultural diversity must be accommodated and celebrated, certain cultural practices, especially in relation to women, have also appeared as increasingly threatening to what is considered as fundamental values in Norwegian society.     

Identity,coping style,and health behaviour among first generation Irish immigrants in England

Abstract

Berry's (1997) framework for acculturation research was used to explore the relationship between identity and health among Irish immigrants in England. One hundred and twelve first generation Irish immigrants completed questionnaire measures of ethnic identity, opportunities for identity expression, generalised coping style, and health behaviour. Significant, though small, positive correlations were observed between identity and health behaviour as predicted. Regression analyses and path analysis were used to present a model of the link between variables. Of particular note were the contrasting ways in which the two dimensions of identity were associated with health behaviour. Participants who positively evaluated their ethnic origins reported engaging in healthier behaviour and adopting more beneficial coping strategies when faced with day-to-day stresses and problems. Participants who reported their ethnic origin as more central to their overall identity were also more likely to adopt beneficial coping strategies. Concomitantly, however, they had fewer than desired opportunities for expressing their ethnic identity which was, in turn, associated with less beneficial coping and health behaviour. In looking for ways to tackle the well-documented health problems of both first and second generation Irish in England, the results suggest that encouragement to feel more positive about their ethnic identity might result in greater usage of behavioural approach coping and, relatedly, to improved health behaviour.     

Religious identity and educational attainment among recent immigrants to Canada: Gender, age, and 2nd generation

Using data from Canadian decennial censuses, this article explores the relationship of religious identity and educational attainment among post-1970 immigrants to Canada and their Canadian-born offspring. Immigrants have higher levels of educational attainment than the Canadian average, but in the first generation men have higher levels than women in each religious category, and Sikhs and Buddhists are on average significantly less well educated. These differences diminish in the younger immigrants and disappear in the second generation. Here women are consistently better educated than men, and no religion stands out. Yet the high educational levels among immigrants do not correspond to income levels. Muslims are particularly disadvantaged in this regard.     

Things online social networking can take away: Reminders of social networking sites undermine the desirability of offline socializing and pleasures

People are beginning to develop symbiotic relationships with social networking sites (SNSs), which provide users with abundant opportunities for social interaction. We contend that if people perceive SNSs as sources of social connection, the idea of SNSs may reduce the desire to pursue offline social activities and offline pleasures. Experiment 1 demonstrated that priming with SNSs was associated with a weakened desirability of offline social activities and an increased inclination to work alone. Felt relatedness mediated the link between SNS primes and reduced desire to engage in offline social activities. Experiment 2 showed that exposure to SNS primes reduced the desirability of offline socializing and lowered the desire for offline pleasurable experiences as well. Moreover, heavy users were more susceptible to this detrimental effect. We provide the first experimental evidence that the idea of online social networking may modulate users’ engagement in offline social activities and offline pleasures. Hence, online social networking may satisfy the need for relatedness but undercut the likelihood of reaping enjoyment from offline social life.     

The Finnish red cross in refugee settlement: Developing the integration timeline as a tool for integration in the kotopolku project

Finland has quite a short history of receiving refugees. Compared to the other western countries, Finland has few immigrants living within its borders: they represent less than 2% of the population. The Finnish government has the responsibility of receiving refugees. Every immigrant who registers as an unemployed job seeker is entitled to a personal integration plan. The role of the NGOs is to supplement the elements and opportunities of these integration plans. What this system needs is the establishment of cooperation between the authorities, the NGOs and the immigrants. The Finnish Red Cross “Kotopolku” project assists the immigrants in their integration process and creates new tools for integration. “The Integration-Timeline” is a tool based on life span theories which aims to assist immigrants in analysing their own integration process in order to be able to make better plans and life strategies for themselves.     

Intentions to quit upper secondary education among first generation immigrants and native Norwegians: the role of loneliness and peer victimization

Dropout from upper secondary education is a persistent educational problem, particularly among first-generation immigrant youth. This study examined factors associated with intentions to dropout to gain further insight into the process of leaving upper secondary education. The analyses of 1299 Norwegian first-year upper secondary school students’ (88% native Norwegians, 12% first-generation immigrants) self-reported intentions to quit school, loneliness, and peer victimization in school showed that first-generation immigrants experienced higher levels of loneliness than native Norwegians. In contrast, there were no differences in the levels of peer victimization and intentions to quit between native Norwegians and first-generation immigrants. However, loneliness showed a significantly stronger association with intentions to quit among first-generation immigrants. The results underscore the importance of tackling first-generation immigrants’ loneliness in school to reduce their intentions to quit upper secondary education and thus potentially improve conditions for school completion.

     

The invisible barrier: Neighbourhood poverty and integration of immigrants in Canada

The rise of poverty among industrial nations including Canada since the late 1980s has resulted in a higher number of neighbourhoods with a high poverty rate, which in turn has led to an increase in the occurrence of other social ills such as poor educational and health care services, high crime, and high unemployment rates. The combination of these social ills and the social isolation experienced by those in extremely poor neighbourhoods has given rise to a particular lifestyle and subculture, closely related to Lewis’ (1971) notion of the culture of poverty. An examination of 1996 census tract data in Canada shows that immigrants are more likely than non-immigrants to live in neighbourhoods with high rates of poverty. We argue that such an overrepresentation can have serious consequences for the process of integration of immigrants, as it acts as an invisible barrier to their economic success, and can hamper their children’s ambitions.     

Family planning of Portuguese immigrants and integration in Belgium

A substantial immigration of Portuguese and other foreign nationals to Belgium due to a favorable immigration policy guides this investigation to focus on this group in order to study the influence of the acculturation experience on birth-control practices. Choosing a sample of 100 married women within a group of 998 Portuguese immigrants in an urban municipality in Brussels, the study sets out specifically to investigate whether these immigrants adopt attitude patterns of the receiving social group or if they preserve the customs of their original community. The hypothesis held by the study was that the better the woman's integration into Belgian society, the larger her knowledge and acceptance of contraceptives would be. The study found that the majority of interviewed immigrants remained poorly integrated into the Belgian society, and that the transition from a traditional to an industrial society had not included great changes in attitudinal behavior which would facilitate social and cultural integration into the new society. In terms of attitudes toward contraception, negative behavior was observed to be linked not to levels of acculturation, but rather to lack of information. Though the majority of respondents expressed desires for controlled fecundity even when still in Portugal, those who came to Belgium with no previous knowledge or desires admitted to having felt the need for contraceptive practice. The crucial factor in acceptance of modern contraceptive practices is singled out as one of communication. Access to information about contraception is readily available in the Belgian society. The information actually obtained by the women, however, depended on their access to informational channels, the circumstances through which they got in touch with such sources, and their problems with a language barrier when relying on the media through which contraceptive knowledge was made available.     

Exploring temporal aspects of social identity: the concept of possible social identities

In the social identity model of reactions to negative social identity (Tajfel & Turner, 1979, 1986), the concept of cognitive alternatives focuses on individual and group perceptions of the possibility of changing group memberships or improving existing ones. In the current paper, the under-researched concept of cognitive alternatives is expanded so as to better encompass issues relating to the temporal dimension of social identity maintenance. Markus and Nurius' (1986) possible selves perspective is used as a starting point for exploring the manner in which social identity maintenance is influenced by cognitions about, and social representations of, a group's past and possible future. It is proposed that the concept of cognitive alternatives be expanded to incorporate possible social identities, which represent individual and shared cognitions about possible past group memberships, possible future group memberships, and perceptions of the possible past and future for current group memberships. The consequences of perceiving positive and negative possible social identities are examined, and methodological issues which might facilitate their empirical study addressed. © 1998 John Wiley & Sons, Ltd.     

Music and social identity: Stylistic identification as a response to musical style

One function of music is considered to be defining social identity for oneself and for others. This aspect of musical styles was investigated in the light of Social Identity Theory by examining how a college student population described fans of different musical styles. Respondents were questioned about their perception of listeners of six musical styles, two of which were indigenous to Turkey. Three basic dimensions that described the listeners of these styles emerged as the result of factor and scale reliability analyses. These dimensions were labelled the sophisticated, the sprightly, and the loser. Respondents associated these features with fans of different styles to different extents. The sprightly dimension characterized listeners of pop, rock, and rap best. The sophisticated dimension was most closely associated with listeners of classical and Turkish folk music. Listening to Arabesk, which is a style that is specific to Turkey, was most closely associated with the loser dimension. Consistent with the predictions of Social Identity Theory, evaluations by a person were affected by the attitude of that person towards a style in the cases of rock and Turkish folk music. Especially on the sophisticated dimension, respondents who liked rock or Turkish folk music rated the listeners of these styles closer to the ideal than respondents who disliked them. However, the self‐evaluations of these groups were similar. Furthermore, respondents typically described themselves as being closer to the ideal value on the three dimensions than the listeners of musical styles they liked. These results provide considerable support for the idea that liking a musical style shows characteristics of group membership according to Social Identity Theory.