Increase or Decrease? The Impact of the International Migratory Event on Immigrant Religious Participation

Immigrant religiosity has recently become a hot topic both in academia and in the public arena. For years, a debate has existed as to whether there is an increase or decrease of immigrant religious participation surrounding the migratory event. Some argue that the act of migration spurs an increase in immigrant religious participation, while others contend that migration is a disruptive event and decreases immigrant religious participation. In addition to contextual factors, a number of micro-level factors may explain this change in religious participation: sex, family composition, religious affiliation, and employment status. This article uses longitudinal data from Quebec, Canada surveying nearly 1,000 immigrants during the 1990s. Results indicate that immigrant religious participation decreases substantially as compared to the average level of religious participation among the same immigrants prior to their migration. Besides religious affiliation, most of the micro-level factors hypothesized to explain this change in religious participation prove statistically insignificant. The lack of significant results for micro-level factors points to environmental factors that may be at work.     

Religious Affiliation and Attendance Among Immigrants in Eight Western Countries: Individual and Contextual Effects

This study examines the religious affiliation and participation of immigrants from a large-scale, comparative perspective. I propose a "specific migration" framework, in which immigrants' religiosity is an outcome of both individual characteristics and contextual properties related to immigrants' country of origin, country of destination, and combinations of origin and destination (i.e., communities). I use notions discussed in the religion and migration literature that fit into this scheme. To test these ideas, I collected and standardized 20 existing surveys on immigrants in eight Western countries, yielding about 38,000 immigrants. Applying multilevel models, I found, among other things, that: (1) immigrants from countries with higher levels of modernization express lower levels of religious commitment; (2) immigrants in religious countries are more religious themselves; and (3) the well-documented higher levels of religious commitment among women is not generalizable to immigrants.     

Religious practices and networks of belonging in an immigrant congregation: the German-speaking Lutheran congregation in Dublin

This article explores how members of the German-speaking Lutheran church in Dublin develop their networks of belonging by taking part in social practices in their congregation. The article addresses the intersection of religious life, migration experience, and belonging. Based on qualitative fieldwork, we assess how social practices embedded in religious activities and beliefs reshape the sense of belonging among members of this congregation. We study the congregation through a material approach while paying attention to its actual religious and social life. The study observes how participation in the social life of the congregation enables its members to create multiple senses of belonging—ethno-cultural, religious, and social belonging. The social life of the congregation aids the preservation of immigrants’ ethno-cultural particularities, societal adaptation, and sense of belonging to their religious community.     

Met expectations and the wellbeing of diaspora immigrants: A longitudinal study

Previous research has pointed to the importance of expectations for the adaptation of immigrants. However, most studies have been methodologically retrospective with only limited possibilities to show the optimal relationship between migrants’ expectations and actual acculturation experiences for their wellbeing and other aspects of psychological adaptation. Moreover, previous research has been conducted mostly among sojourners and students. This longitudinal study focused on the relationship between premigration expectations and postmigration experiences of diaspora immigrants from Russia to Finland (N = 153). We examined how the fulfillment of premigration expectations in social (i.e., family relations, friendships, and free time) and economic (i.e., occupational position, working conditions, and economic and career situation) domains affects immigrants’ wellbeing (i.e., satisfaction with life and general mood) after migration. Three alternative models of expectation confirmation (i.e., disconfirmation model, ideal point model, and the importance of experiences only) derived from previous organizational psychological research were tested with polynomial regression and response surface analysis. In the economic domain, immigrants’ expectations, experiences, and their interrelationship did not affect wellbeing in the postmigration stage. However, in the social domain, the more expectations were exceeded by actual experiences, the better were life satisfaction and the general mood of immigrants. The results underline the importance of social relationships and the context‐dependent nature of immigrants’ wellbeing. Interventions in the preacculturation stage should create positive but realistic expectations for diaspora immigrants and other groups of voluntary (re)migrants. Furthermore, policies concerning the postmigration stage should facilitate the fulfillment of these expectations and support the social adaptation of immigrants.     

Does Money Buy Immigrant Happiness?

The relationship between income and happiness for international immigrants has been relatively unexplored. A handful of cross-sectional studies has shown that income and happiness are positively correlated after migration, and that wealthier immigrants are more satisfied with their post-migration lives than are their less privileged peers. What is unclear is if the link between income and happiness remains positive as immigrants assimilate to life in a new country. This question is the focus of our study. Using longitudinal data from over 10,000 immigrants tracked up to 30 years in the German Socio-Economic Panel Survey, we set out to provide some insight into the long-term relationship between immigrants’ self-reported life satisfaction and the level of their income in its absolute form. Longitudinal analyses revealed that immigrants who experienced increases in income over time reported greater satisfaction with life and that the income-happiness link remained relatively stable over time. The effect of absolute income on immigrants’ happiness was, nevertheless, small. We also observed that country of origin played an important role in the post-migration association between income and happiness. Income was a stronger predictor of the life satisfaction of immigrants from poorer origins than it was for their wealthier counterparts.     

Trajectories of Religious Participation from Adolescence to Young Adulthood

Using a life course approach, this study examines trajectories of religious participation from early adolescence through young adulthood. Distinct patterns of religious participation are identified, providing insight into how trajectories are shaped by family and religious characteristics and demonstrating the influence of life events on changes in religious participation. The study employs a group-based method of trajectory analysis, identifying three trajectories of stable religious participation (nonattendance, occasional attendance, and frequent attendance) and three trajectories of change (early, late, and gradual declining attendance). Residing with two biological parents and in a religious family increases the likelihood that youth attend religious services throughout adolescence. Religious disaffiliation is associated with lower religious participation for youth in all trajectories; marriage, cohabitation, and religious switching/conversion are associated with changes in participation among youth in the frequent and occasional attendance trajectories only.     

Religion/spirituality,therapeutic landscape and immigrant mental well-being amongst African immigrants to Canada

This study explores the experiences of African immigrants’ religious place making and its relationship to health and well-being. Attention is paid to how religious places are seen as therapeutic and their impact on well-being of Ghanaian and Somali immigrants in Hamilton, Ontario. Our analysis of the interviews, emerging from the therapeutic landscape lens underscores the importance of immigrants’ religious places and activities in shaping health in their new destination. The results indicate that places of worship are significant for physical health, social, emotional, spiritual, mental and general quality of life amongst immigrants. Future research employing the therapeutic landscape theory may explore the links between health and place in specific religious places and activities.     

Islam,immigrants and the state: Religion and cultural politics in Australia

This paper explores the relationship between religious practice and the cultural marginality of Islam in the West. Its focus is the religious organization and practice of Muslim immigrant communities in Australia. It interprets immigrant religious culture as a dimension of the process of incorporation of migrants in class cultures. Its theoretical approach derives from Bourdieu's analysis of the social world as both a symbolic system and system of power relations. It argues that the process of incorporation of immigrants structures the reconstitution of religious culture in migration selectively, creating a distinctive Islamic culture linked to new social movements in the Islamic world.     

Religion,ethnicity, and citizenship: the role of Jain institutions in the social incorporation of young Jains in Britain and the United States

The on-going importance of religion as a marker of identity among young South Asians has provoked reflection on the relationship between religion and citizenship in the aftermath of events such as 9/11 and 7/7. In general, European and American scholarship highlights different perspectives on the role of religion in the social incorporation of immigrants and their children. In this article I explore how religion shapes identity and citizenship among young Jains, a group that experiences successful socio-economic integration and material success in Britain and the United States. This qualitative comparative analysis of Jain institutions which are oriented towards young Jains reveals the ways in which the intersection of transnational circulation of religious ideas and actors, national integration regimes, migration histories, and the place of religion in specific contexts shapes religious identities, religious group boundaries, and religious discourses in different ways. Different Jain religious assemblages affirm views of religion in the United States as having a positive role in the social incorporation of immigrants and their children, but point to a more neutral role for religion in the incorporation of middle-class young Jains in Britain.     

Lobbying for Civil and Religious Rights of Immigrants and Muslims: Desecuritization Strategies of Islamic Umbrella Organizations in Germany

This article discusses how Islamic umbrella organizations advocate for civil rights of immigrants and Muslims in Germany. By focusing on the changing migration and security regimes at the turn of the twenty-first century, it analyzes the political emphasis on perceived “threats” in light of theoretical debates about the “securitization of migration”, and in particular, the role of Islamic organizations as lobbyists which publicly protest against associations being made between the two policy fields. Their public protest is against provisions of the new Nationality Act (2000) and the Immigration Act (2005) that require immigrants to prove German language skills, to be able to support themselves, and to pass naturalization tests as well as against the lack of dual citizenship and local voting rights. In addressing these issues, Islamic umbrella organizations expand their traditional scope of advocacy work to achieve religious rights for Muslim individuals and organizations, such as the official recognition of Islamic umbrella organizations and the introduction of Islamic religious education in public schools.     

The Religiosity of Immigrants in Europe: A Cross‐National Study

This study examines cross‐national differences in the religiosity of immigrants in Europe utilizing three different measures of religiosity: religious attendance, praying, and subjective religiosity. Hypotheses are formulated by drawing upon a variety of theories—scientific worldview, insecurity, religious markets, and social integration. The hypotheses are tested using European Social Survey data (2002–2008) from more than 10,000 first‐generation immigrants living in 27 receiving countries. Multilevel models show that, on the individual level, religiosity is higher among immigrants who are unemployed, less educated, and who have recently arrived in the host country. On the contextual level, the religiosity of natives positively affects immigrant religiosity. The models explain about 60 percent of the cross‐national differences in religious attendance and praying of immigrants and about 20 percent of the cross‐national differences in subjective religiosity.     

In-Group and Out-Group Networks,Informal Social Activities,and Electoral Participation Among Immigrants in South Korea

With increasing global migration, immigrant incorporation and assimilation have become a growing concern. Prior research has mostly focused on economic adaptation of immigrants in North American and European context. This study shifts the focus to political incorporation of foreign-born spouses and other naturalized citizens living in South Korea, a topic that has received very little attention. Its primary goal is to examine the relationship between bridging and bonding social capital, measured in terms of interpersonal networks and informal social activities, and formal political participation, i.e., voting. Data come from the National Survey of Multicultural Families (2012), the largest and most up-to-date government-funded research project on Korea’s burgeoning immigrant population. Using multilevel analysis, this study shows that ties to inter-ethnic contacts (native Koreans) and greater involvement in informal social life are associated with higher odds of voting among immigrants. Greater embeddedness in in-group or co-ethnic networks, on the other hand, is associated with lower odds of voting participation. Moreover, net of individual-level network and background factors, living in a community with a higher level of social activities, is related to greater electoral participation.     

Religious Change over the Generations in an Extremely Secular Society: The Case of Sweden

The main argument of this paper is that religious change caused by modifying supply in the religious market takes time due to intergenerational value change. Unlike previous research, this study suggests that not only do religious agents on the supply side need time to adjust, but that the time lag is probably even greater among individuals on the demand side of the religious market. Using time series data, the study demonstrates that, despite shrinking church attendance, interest in religious concepts such as “salvation” has increased in the generations born after 1970 in Sweden. Describing the transformation of the Swedish religious market from a regulated religious monopoly before 1970 to an increasingly deregulated and competitive religious supply since 1970, the study explains this revival in religious interest on the part of generations whose formative years were after 1970. As these generations replace previous generation with less religious interest, religious interest is rising in the Swedish population. The conclusion holds even when controlling for period and lifecycle effects, as well as alternative explanations of religious change such as increased migration and the existential security thesis.     

Secularism,Fundamentalism, or Catholicism? The Religious Composition of the United States to 2043

We provide a cohort‐component projection of the religious composition of the United States, considering differences in fertility, migration, intergenerational religious transmission, and switching among 11 ethnoreligious groups. If fertility and migration trends continue, Hispanic Catholics will experience rapid growth and expand from 10 to 18 percent of the American population between 2003 and 2043. Protestants are projected to decrease from 47 to 39 percent over the same period, while Catholicism emerges as the largest religion among the youngest age cohorts. Liberal Protestants decline relative to other groups due to low fertility and losses from religious switching. Immigration drives growth among Hindus and Muslims, while low fertility and a mature age structure causes Jewish decline. The low fertility of secular Americans and the religiosity of immigrants provide a countervailing force to secularization, causing the nonreligious population share to peak before 2043.     

Trajectories of religious coping from adolescence into early adulthood: their form and relations to externalizing problems and prosocial behavior

Little is known about changes in religious coping and their relations to adolescents' and young adults' functioning. In 686 Italian youths, trajectories of religious coping were identified from age 16-17 years to age 22-23 years; cohorts of youths reported at 3 of the 4 assessments. Four trajectories of religious coping were identified: decreasing, low stable, high stable, and increasing. A decline in religious coping was associated with high levels of externalizing problems at age 16-17, whereas an increase in religious coping was associated with higher externalizing problems at ages 18-19 and 20-21 years and with relatively high involvement with deviant peers. High stable religious copers were high in prosocial behavior at three ages; low stable religious copers were higher than people undergoing change in their religious coping from mid-adolescence into early adulthood. These results can expand our current thinking about religious coping and adolescent adjustment.     

Religion and Anti-Immigration Sentiments in Context: Field Studies in Jerusalem

ABSTRACT

Political and social changes in the past decade have rendered questions about religion and immigration more salient than ever. However, we know very little about the potential impact of religion as it operates in the real world on attitudes toward immigrants. In this investigation, we tested whether and how contextual religious cues in the public sphere might affect tolerance toward immigrants. In two studies, we compared the effects of a religious and a secular context (Study 1: religious location; Study 2: religious attire) on attitudes toward Jewish immigrants (i.e., a religious ingroup) and non-Jewish immigrants (i.e., a religious outgroup). Across studies, contextual religious cues predicted ingroup favoritism, as expressed by less social rejection toward religious ingroups and less support for anti-immigration policies affecting religious ingroups. However, contextual religious cues were unrelated to anti-immigration attitudes toward religious outgroups. In Study 2, these patterns were moderated by participants’ religiosity, such that they were found among more (but not fewer) religious participants. These findings extend prior laboratory findings and shed light on how religion influences attitudes toward immigration in rich and complex real environments.     

Building Buddhism in England: The Flourishing of a Minority Faith Heritage

From the earliest days of Buddhism in Britain, individuals and communities have sought out buildings to provide locations where they might practise and teach Buddhism. In this paper, we focus on this neglected area of the study of minority faith traditions in Britain. Our research, which was commissioned by Historic England, examines how Buddhist communities have used buildings and what this tells us about how a minority tradition is initially established and how it subsequently changes and develops. In this context, we suggest that buildings are more than bricks and mortar and provide a richly rewarding analytical lens to tell stories about migration, socio-economic status, religious diversity and integration and the complexity of processes around secularisation and religious change, as well shifting policy agendas in the UK that have begun to take faith seriously. This contributes to deepening the picture of the migration and adaptation of Buddhism and Buddhist practice across the globe.     

Relationship between intrinsic-extrinsic religious orientation and depressive symptoms in Korean Americans

This study investigates the relationship between intrinsic-extrinsic relgious orientation and depressive symptoms of 95 Korean Americans who are members of four Korean churches in a southeastern state. The subjects are Korean immigrants between the ages of 30 and 53 who have resided in the United States for 29 years or less. They completed the Korean version of the Allport-Ross Religious Orientation Scale and the Beck Depression Inventory. The results of the correlational analysis showed that depressive symptoms were negatively related to intrinsic religious orientation and positively related to extrinsic religious orientation. A hierachiacal strategy in the multiple regression showed that education, marital status and employments status were also significant indicators of depressive symptoms. Based on the findings, suggestions for multicultural counselling and future research are offered.     

The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in “<Emphasis Type="Italic">terra incognita</Emphasis>”

Ethnic congregations are often considered safe havens for immigrants. This is supported by a large body of literature showing that many religious congregations in diasporic contexts help immigrants maintain their ethnic group identity and cohesion, build social capital, and adapt more smoothly to life in an unfamiliar society. The role of ethnic congregations in the lives of immigrants is, however, complex and multifaceted, and some recent research suggests that, in some ways, these congregations may inhibit their adaptation to the larger society and arouse tensions among the very immigrant communities they intend to help. In light of these varying observations, we seek to explore the functions—and potential dysfunctions—that ethnic congregations have among Brazilians who have immigrated to central Texas. Using data drawn in 2013 from participant observation and 16 in-depth interviews conducted in two Brazilian evangelical congregations, we find that respondents perceive that their congregations strengthen their feelings of attachment to Brazilian culture and language and foster the development of social capital within to the Brazilian immigrant community. At the same time, however, some respondents acknowledge that church members can become overly dependent on their congregations and isolated from the larger society, leaving them susceptible to potential exploitation at the hands of more established co-ethnics within the congregation.