The Pleasant Life, the Engaged Life, and the Meaningful Life: What about the Balanced Life?

Martin Seligman, in his very popular book Authentic Happiness (Seligman 2002), argued that authentic happiness is derived from three major sets of experiences in life, namely experiencing pleasantness regularly (the pleasant life), experiencing a high level of engagement in satisfying activities (the engaged life), and experiencing a sense of connectedness to a greater whole (the meaningful life). In this paper, we maintain that balance in life contributes significantly to subjective well-being. Balance contributes to subjective well-being because of the satisfaction limit that people can derive from a single life domain. People have to be involved in multiple domains to satisfy the full spectrum of human development needs. Different life domains tend to focus on different human developmental needs. More specifically, balance contributes to subjective well-being because subjective well-being can only be attained when both survival and growth needs are met. High levels of subjective well-being cannot be attained with satisfaction of basic needs or growth needs alone. Both needs have to be met to induce subjective well-being.     

Whose Life Task Is It Anyway? Social Appraisal and Life Task Pursuit

The study uses a social contextual framework to examine how others are represented in individuals' life task appraisals and how such appraisals are related to strategies to pursue those life tasks. The extent to which life tasks nominated by 81 college students (45 females) were appraised as shared with others and pursued collaboratively was examined through a questionnaire. Participants listed five life tasks, indicated if each life task was theirs alone, indirectly shared (others were impacted by their life task pursuit), or directly shared (another person might also nominate the life task as theirs) with others in their lives, described three activities used to pursue their life tasks, and coded how others were involved inthese activities. Results indicated that the majority of college students' life tasks were appraised as involving others, that directly shared appraisals were found more frequently in the relationship domain, and that directly shared appraisals were associated with collaborative life task pursuit strategies. In addition, appraising life tasks as directly shared did not appear to reflect aspects of anxiety or compensation. A content analysis of the strategies coded as involving other individuals revealed diverse ways in which others are involved in life task pursuit ranging from active engagement of others to cognitive strategies where others are implied. The findings have implications for research on life tasks and other goal structures in that the structures may involve the social context in adaptive ways.     

Is Human Life Absurd?

Philosophia - This essay examines whether or not absurdity is intrinsic to human life. It takes Camus’ interpretation of ‘The Absurd’ as its conceptual starting point. It traces...     

To Preserve or Enhance Life? Nietzsche’s Perspectivist Understanding of Life and Morality

Instead of denouncing sincere Christianity, as it is often assumed, Nietzsche inveighs vehemently against insincere Christianity that interpreters take as evidence for his nihilism. This essay argues that Nietzsche’s perspectivism affirms the positive value of Christian morality as an instrument for life preservation, which is a relative standard for judging various perspectives on life. It also analyzes the negative value of Christian morality as the impediment to life enhancement, which is the absolute standard for evaluating those perspectives. As this study finally argues, it remains to the Overman to once and for all overcome the impediments to life brought on by Christian morality in the creation of a new morality, if in fact what the Overman creates is indeed a new morality.     

Adorno’s View of Life

The aim of this article is to reflect on the dialectic of the individual’s life and death in terms of Adorno’s moral philosophy, specifically through a thorough reading of his Negative Dialectics and other key works on the subject. I hold that there are two aspects of the dialectic of life within the context of Adorno’s “nonidentity”: one involves exploring the false identification, due to the reification of modern society, of the individual’s life experience with her or his death experience, while the other involves preserving the dialectical and irreducible tension between the theoretical contemplation of life and of historical conditions, as well as specific social systems. Heidegger’s ontological philosophy concerning Dasein and Kant’s categorical imperative will also be discussed in order to fully understand Adorno’s moral philosophy and his idea of nonidentity. From my point of view, Adorno’s moral philosophy is the prime motivator of his unique concept of nonidentity, and has influenced contemporary political philosophical concepts such as biopolitics (cf. G. Agamben).     

Does Death Render Life Absurd?

In this paper, I assess the claim that death renders life absurd. First, I characterize absurdity as something we perceive in situations involving extreme disharmonies which strike us as unexpected or unacceptable. Next, I outline several potential disharmonies which death might introduce into our existence (such as the disharmony between our dignity and capacities, and the undignified annihilation which death promises), but suggest that these examples need not be seen as necessarily absurd; there are perspectives available to us from which these facts can appear to be acceptable aspects of life. Finally, I consider a more problematic case of absurdity—that human beings allegedly fail to grasp the truth of their mortality—but suggest that the underlying disharmony here can be eliminated provided we develop an authentic attitude toward death (and that this is possible, despite some objections). In short, I argue that none of the most obvious potential absurdities which might arise from our mortality are strong enough to entail the claim that death inevitably renders life absurd, at least on one plausible and interesting interpretation of that claim.     

Was Life Better in the “Good Old Days”? Intertemporal Judgments of Life Satisfaction

Intertemporal judgments are paired comparisons between the present time and some other time (e.g. “How satisfied are you with your life these days compared to five years ago?”). These judgments can provide evidence on the question, “Is life satisfaction in developed nations increasing, decreasing, or remaining constant?” This paper provides the first review of intertemporal judgments of life satisfaction, and reports a meta-analysis of 71 such studies from 9 developed countries. Results show that in every survey that asks people how happy their own lives are now compared to some past time, a majority says they are happier now than in the past. The meta-analysis also shows that this question must be carefully distinguished from asking about quality of life of the average person, which shows a majority believing that life was better for the “average person” in the past. These two beliefs are logically inconsistent, since the average respondent actually says their satisfaction is higher now. We consider several sources of bias that may influence these results, including cognitive processing heuristics, self-appraisal (desirability) bias, and information bias in media news.     

Leaning In and Out: Work–Life Tradeoffs,Self-Conscious Emotions,and Life Role Satisfaction

Drawing on self-discrepancy theory, which posits discomfort when actual selves deviate from ideal or ought selves (Higgins, 1987), we examine the complementary and compounding effects of work–life tradeoffs on self-conscious emotions, life role satisfaction, and spouse/partner work satisfaction. Across multiple samples, we augment and refine extant tradeoff measures to include minor tradeoffs (e.g., limiting networking, missing a family event) in addition to the more frequently researched major tradeoffs (e.g., quitting a job, choosing not to have children) and test their effects. Work compromising tradeoffs (i.e., sacrificing work for family/personal activities) were associated with negative self-conscious emotions and lower levels of job, career, and life satisfaction indirectly through professional self-discrepancy, suggesting that making work compromises for family affects how individuals see themselves as professionals. Family/personal compromising tradeoffs (i.e., sacrificing family/personal activities for work) were associated with negative self-conscious emotions and lower levels of job, career, family, and life satisfaction indirectly through family and professional self-discrepancy, suggesting individuals view their family and professional selves less favorably when they make family/personal compromises for work. Despite negative effects for the employees, our results suggest work tradeoffs are beneficial for spouse/partner work hours and satisfaction.     

Are Happiness and Life Satisfaction Different Across Religious Groups? Exploring Determinants of Happiness and Life Satisfaction

This study explores whether different religions experience different levels of happiness and life satisfaction and in case this is affected by country economic and cultural environment. Using World Value Survey (from 1981 to 2014), this study found that individual religiosity and country level of development play a significant role in shaping people’s subjective well-being (SWB). Protestants, Buddhists and Roman Catholic were happier and most satisfied with their lives compared to other religious groups. Orthodox has the lowest SWB. Health status, household’s financial satisfaction and freedom of choice are means by which religious groups and governments across the globe can improve the SWB of their citizens.     

Quality of Life: Nomadological Insights—A Nomadic Exploration of Quality of Life in Long-Term Conditions

This is a book review of “Quality of Life: Nomadological Insights—A Nomadic Exploration of Quality of Life in Long-Term Conditions” by Monique Lhussier, published by VDM Verlag Dr. Müller Aktiengesellschaft & Co. KG, 2009.     

Does Life Satisfaction Determine Subjective Health?

The majority of previous studies on life satisfaction and health status were conducted in the advanced developed countries, while less attention has been focused on transitional countries, especially those in Central Asia, the Caucasus, and the Balkans. This study is among a very few studies that focused on the regions which faced on the prolonged economic and political crisis during the transition. Drawing on comparable data from 28 transitional countries in Eastern and Central Europe, the Caucasus, the Central Asia, and Turkey, we quantify the effect of self-reported life satisfaction on the self-reported health status of the population. To rule out reverse causality and to reduce estimation biases, we employed simultaneous equation models with instrumental variables. Two models used standard simultaneous equation regression (2SLS) and bivariate ordered probit regression (bioprobit) for categorical ordered variables. Our main finding is that, regardless of the model used, higher levels of life satisfaction determine higher health status. The mechanisms regarding the effects of life satisfaction on health are discussed. Future researchers are encouraged to include life satisfaction in their analyses of health status. From a methodological standpoint, we demonstrate that a strong endogeneity exists between life satisfaction and health status, regardless of the models used. Ignoring endogeneity and estimating a single stage regression model with life satisfaction and health status will likely lead to biased results.     

The Music of Dan’s Life

ABSTRACT

In a persistent quest for understanding of what animates life and produces human experience, Daniel Stern was able to put the unspeakable into words. Impregnated with the world of childhood, he described the Forms of Vitality, rendering as never before the ubiquity of the music of life that animates and underlies the unfolding of movement and action. This concept opens new horizons for many disciplines.

Examples will describe advances in neuroscience or for the diagnosis of autism, as well as the essential function of human relationships in early development.     

Can Infants Have Interests in Continued Life?

The philosophers Peter Singer and Jeff McMahan hold variations of the view that infant interests in continued life are suspect because infants lack the cognitive complexity to anticipate the future. Since infants cannot see themselves as having a future, Singer argues that the future cannot have value for them, and McMahan argues that the future can only have minimal value for an infant. This paper critically analyzes these arguments and defends the view that infants can have interests in continuing to live. Even though infants themselves lack a strong psychological connection to the future, others who are involved in an infant’s life can anticipate, on an infant’s behalf, the kind of future that awaits the infant, and on the basis of this insight judge that continuing to live would be in the infant’s interests. After defending this position, I argue that this position on the interests of infants in continued life does not commit one to opposing abortion, and it does not commit one to the view that our ethical obligations to protect the lives of sentient animals are the same as our ethical obligations to protect infant lives.     

Adolescents’ Psychological Well-Being and Memory for Life Events: Influences on Life Satisfaction with Respect to Temperamental Dispositions

The aim of the present study was to explore how the number of recalled life events (positive and negative) predicts psychological well-being (PWB) and how PWB predicts life satisfaction (LS). In addition, participants were categorized into one of four different affective temperaments (self-actualizing, high affective, low affective, and self-destructive). One hundred and thirty-five high school students participated in completing the SWLS (LS), PWB (short-version), PANAS (to create affective temperaments), and the life events recollection task. Results indicated that adolescents with high positive affect also had high PWB; adolescents with low affective profiles also had high PWB. Positive and negative life events predicted PWB for self-destructive temperaments, whereas positive life events predicted PWB for low affective temperaments. PWB predicted LS for all temperaments except the self-actualizing group. In conclusion, the temperament combinations may allow the individual to achieve PWB and LS. Even more importantly, selfacceptance may foster LS regardless of temperament and may have more impact on LS than life events.     

Europe 2020 Strategy and Citizens’ Life Satisfaction

The aim of this paper is to analyse whether the Europe 2020 Strategy approach might guide policymaking toward citizens’ life satisfaction. We find that the Member States closer to attaining the Europe 2020 targets report higher levels of satisfaction. That is, Europe 2020 Strategy, as a set of public policies, is aligned with people’s life satisfaction. In addition, and given the current context of rising economic and social inequalities in the European Union and their negative consequences for people’s well-being, we study whether an “inequality-extended Europe 2020 Strategy”, incorporating more specific targets for inequalities, is more aligned with European’s life satisfaction. Results show that inequality-extended Europe 2020 Strategy is more associated with life satisfaction than Europe 2020 Strategy. Thus inequalities do matter to European citizens and a refinement of the Europe 2020 Strategy could enhance the effectiveness of its programs.     

Growth to Freedom or Support for Life?

This article reviews the recent contributions of Amartya Sen and John McMurtry to theory of international development and social justice. The author argues that both fail to give an adequate account of the current transformation of collective life and the provision of collective goods. Without such an analysis, theories of justice are incomplete. This revised version was published online in July 2006 with corrections to the Cover Date.     

Can Life Be Meaningful without Free Will?

Philosophia - If we lack deep free agency, like that supposed by metaphysical libertarianism, should we view life as meaningless, pointless, or not worth living? Here I present a new argument in...