Tall is typical: Central tendency, ideal dimensions, and graded category structure among tree experts and novices

Many accounts of categorization equate goodness-of-example with central tendency for common taxonomic categories; the best examples of a category are average members--those that are most similar to most other category members. In the present study, we asked 24 tree experts and 20 novices to rate goodness-of-example for a sample of 48 trees and found (1) that the internal structure of the category tree differed between novices and experts and (2) that central tendency did not determine goodness-of-example ratings for either group. For novices, familiarity determined goodness-of-example ratings. For experts, the "ideal" dimensions of height and weediness, rather than average similarity to other trees, were the primary predictors of goodness-of-example ratings for experts. The best examples of tree were not species of average height, but of extreme height. The worst examples were the weediest trees. We also found systematic differences in predictors of goodness-of-example as a function of type of expertise. We argue that the internal structure of taxonomic categories can be shaped by goal-related experience and is not necessarily a reflection of the attributional structure of the environment. Implications for models of category structure and category learning are discussed.     

Gender and genius in japan: Feminine eminence in masculine culture

The number of distinguished women was hypothesized to fluctuate over consecutive historical periods according to concomitant changes in the dominant male culture. Three conjectures were evaluated using a sample of 2453 Japanese creators and leaders active between 580 and 1959. Applying generational time-series analysis to 69 consecutive 20-year periods, indicators gauged changes in female literary and nonliterary eminence along with male literary activity, power and aggressive behavior, and ideology. Although the emergence of gender-biased belief systems was negatively associated with female distinction in all domains, literary success of both men and women was linked to similar contextual factors, especially a negative association with male power and aggressive activities. The group-level results are interpreted in terms of possible individual and interpersonal processes.I thank Arakaki Makoto for his assistance on this project.     

Codependence and conduct disorder: Feminine versus masculine coping responses to abusive parenting practices

This study supported the hypothesis that codependence reflects a stereotypically feminine coping strategy to environmental stressors, while conduct disorder represents an alternate coping response reflecting stereotypically masculine behaviors. High school students (N= 218; 81% Anglo-American, 8% Asian-American, 5% Hispanic-American) completed measures of femininity/masculinity, codependence, conduct disorder, and unhealthy parenting practices. Multiple regression analyses revealed that codependence is related to parental abuse and femininity (R= .50). A marginal relationship between codependence and parental alcoholism was mediated by parental abuse, calling into question the validity of the codependence construct. Conduct disorder was related to parental abuse, masculinity, parental alcoholism, and gender (R= .62). The tendency to label stereotypically feminine coping strategies as pathological, while ignoring a more prevalent and destructive masculine coping strategy is discussed.     

The counselor is a man and a woman

Recent research portrays the counselor as not only tender, gentle, loving, and passive-receptive in a Farsonian sense but also active and assertive, and able to confront and interpret immediacy when appropriate. Functional definitions of masculinity and femininity would suggest that the counselor initiates communication and is action-oriented as well as responsive and facilitative. Those counselors who offer the highest levels of facilitative dimensions also offer the highest levels of action-oriented dimensions.     

Some reflections on the origin of hate between man and woman

There is no love without hate and no hate without love; their opposite is indifference. According to Winnicott, human being’s deepest guilt evolves when his hate is stronger than his love. This paper will explore how the origin of hate may lie in early helplessness, in the difference between sexes and disturbances of developmental phases. Finally, it will be illustrated how hate can protect love in a relationship between man and woman.     

Mencius,the Feminine Perspective and Impartiality

In her well-known In A Different Voice, Gilligan argues that the male and female approaches to morality are fundamentally opposed to each other. The masculine approach emphasizes impartial justice, and the application of a 'hierarchy' of rules. In contrast, the feminine approach is grounded in care and concern for others, and emphasizes flexibility and attention to context when making moral decisions. This paper offers a critique of Gilligan's views through a consideration of Mencian morality. Mencius inhabits the 'feminine' perspective insofar as his morality is grounded in care and responsibility. However, he develops from this a philosophy of government which recognizes the need for impartial justice to apply among citizens. Mencius's views show that, pace Gilligan, there is no inherent incompatibility between 'feminine' care and concern and 'male' impartial justice. It is possible for the latter to be founded upon the former.     

Indian students' perceptions of the ideal self, the ideal leader, the ideal teacher, Indira Gandhi and the business executive.

The Activity Vector Analysis (AVA) was administered to three samples drawn from a population of graduate students at an Indian university. Results indicated a high positive relationship among the perceptions of the ideal self, ideal teacher, and ideal leader. Likewise, the consensual profile of Indira Gandhi was found to be quite similar to the ideal self cluster (r = .96). The collective perception of the business executive, however, was only remotely similar to the other two character profiles.     

Foucault,Rape, and the Construction of the Feminine Body

In 1977, Michel Foucault suggested that legal approaches to rape define it as merely an act of violence, not of sexuality, and therefore not distinct from other types of assaults. I argue that rape can not be considered merely an act of violence because it is instrumental in the construction of the distinctly feminine body. Insofar as the threat of rape is ineluctably, although not determinately, associated with the development of feminine bodily comportment, rape itself holds a host of bodily and sexually specific meanings.     

Adorable woman,expert man: Changing gender images of women and men in management

In the past, leadership was perceived to be the special province of males and still females tend not to occupy top management positions. Traditional social stereotypes hold that a leader needs to have typical masculine characteristics: he needs to be competitive, aggressive, tough and successful. Due to important changes in the conception of the societal female and male gender role during the last decades it can be assumed that the classical sex role stereotypes have at least become less polarized. Obituaries concerning deceased male and female managers, published in the years 1974, 1980 and 1986 in four daily newspapers were content analysed. Terms used to describe the managers were classified into 53 categories and included in a correspondence analysis. The results show that images of male and female managers were dissimilar in 1974 and 1980 and were still different in 1986. Male managers were perceived as intelligent, knowledgeable, experienced, outstanding instructors, unselfish opinion-leaders with an enviable entrepreneurial spirit. Women, on the other hand, were described as adorable, likeable superiors in 1974 and 1980. Some years later, in 1986, they became fighting managers: their surviving colleagues described them as courageous, highly committed workers who, nevertheless are still lacking in knowledge and expertise.     

The importance of social and ideal social dimensions in self‐congruity research

Chronic or situational self‐construal moderates the effects of four self‐congruity (SC) dimensions (i.e., actual, ideal, social, and ideal social) on brand evaluations. Past research has mainly focused on the actual and ideal SC effects; these effects have been found to be stronger than the social and ideal social SC effects. However, the findings of past research are based on samples from individualistic cultures. Individualists have a dominant independent self‐construal. We conduct two experiments to show that the social and ideal social SC effects are stronger than the actual and ideal SC effects for individuals with a dominant interdependent self‐construal. In Study 1, using samples from collectivistic cultures, four SC effects are compared. In Study 2, we examine how primed self‐construal, whether independent or interdependent, impacts the four SC effects. This research documents the importance of the social and ideal social dimensions in SC research.     

Characteristics of androgynous,undifferentiated, masculine,and feminine middle-class women

The Bem Sex-Role Inventory was given to a random sample of 369 middle-class, 20–59-year-old women during the second year of a panel study. A median split on the masculine and feminine scores was used to define feminine (47%), androgynous (24%), masculine (10%), and undifferentiated (19%) women. The four groups were compared using analysis of variance and multiple regression techniques on a variety of demographic, attitudinal, time utilization, personality, and health characteristics to investigate the relationships among sex-typing, attitudes, and behavior. Significant demographic, time utilization, personality, and attitudinal differences were generally consistent with sex-typing, but differences in health were not found.Research for this paper was funded by a National Institute of Drug Abuse grant (DA 00847) to L. S. Fidell and J. E. Prather. Correspondence should be addressed to Linda S. Fidell, Department of Psychology, California State University, Northridge, California 91330.     

The masculine and feminine self-disclosure scale: The politics of masculine and feminine self-presentation

A self-disclosure questionnaire was devised to examine women's and men's willingness to disclose information about the masculine and feminine aspects of themselves. The Masculine and Feminine Self-Disclosure Scale (MFSDS) has four separate subscales: two masculine scales assess the tendency to discuss agentic, instrumental traits and behaviors; and two feminine scales measure the tendency to self-disclose about communal, expressive traits and behaviors. The results indicated that women's and men's disclosure of their masculine-instrumental and feminine-expressive traits and behaviors to a disclosure recipient was tempered by the content of the disclosure and the personal characteristics of the disclosure recipient. These findings were interpreted within a self-presentational analysis that women and men attempted to foster favorable masculine-instrumental and feminine-expressive images for particular persons.Portions of this research were presented at the annual meeting of the Southwestern Psychological Association, Dallas, Texas, April 1982. Gratitude is extended to Richard Archer for his helpful comments on an earlier version of this article.     

Virtue theory,ideal observers,and the supererogatory

I argue that recent virtue theories (including those of Hursthouse, Slote, and Swanton) face important initial difficulties in accommodating the supererogatory. In particular, I consider several potential characterizations of the supererogatory modeled upon these familiar virtue theories (and their accounts of rightness) and argue that they fail to provide an adequate account of supererogation. In the second half of the paper I sketch an alternative virtue-based characterization of supererogation, one that is grounded in the attitudes of virtuous ideal observers, and that avoids the concerns raised in the first part of the paper.