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This is a brief introduction to the contribution of the Ecumencial Network for Multicultural Ministry (ENFORMM) to the new WCC affirmation on mission and evangelism, which was specifically commissioned by CWME in 2009 and will be fed into the new WCC affirmation on mission evangelism. Recognizing the critical significance of the emerging multicultural and migrant churches to mission and ministry in the twenty‐first century, CWME is keen that the new mission statement adequately reflects that important development. Clearly, the ministry and ecclesiology of migrant/multicultural churches are integral to the future mission and existence of the Christian church. “Cultural diversity as a fact of human existence”: This text assumes that cultural diversity is a fact of human societies, and migration is a fact of human existence. Throughout human history, societies have always enjoyed varied degrees of cultural pluralism largely because migration is a natural human predisposition. Migration is by no means limited to movements from South to North. People movements from South to South and North to South have equal importance and impact. With increased migration come increased cross‐cultural encounters and their attendant complexities. The paper highlights the unfortunate but pervasive and widespread misconception that migrants as such constitute the root cause of social tension and problems. The paper argues that “people movement around the globe (migration) not only calls for reframing the rhetoric on migration, it also calls for reframing the debate on mission.” “Cultural diversity as a fact of Christian communal life – migration‐shaped early church”:

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The involvement of Chinese churches and Chinese Christians with the ecumenical movement preceded the establishment of the World Council of Churches in 1948. Recurring themes in the encounter have been de‐colonization and indigenization, church unity and post‐denominationalism, and Asian regional ecumenism. There was also a determination among Chinese church leaders to reconfigure mission and relations between churches in the West and those in Asia. These concerns have their origins in the chequered history of Christian missions and their association with imperialism in the last century.  相似文献   

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From 19 to 26 June 2016, the first Pan‐Orthodox Council for more than a thousand years took place in Crete, although the Orthodox churches of Russia, Georgia, Bulgaria, and Antioch, for various reasons, did not participate. This article offers an assessment, from an ecumenical perspective, of the preparation and results of the council, and especially the document agreed in Crete concerning the “Relations of the Orthodox Church with the Rest of the Christian World.”  相似文献   

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When one church predominates in any society, ecumenism is notoriously difficult. Colombia is no exception. The 1991 Constitution disestablished the Catholic Church and subsequent decisions create a new legal situation for the churches together. These changes, along with the particular Protestant bodies in Colombia, the climate of civil conflict, the unique history of the country and the diversity of its peoples create a new context in which the challenge of ecumenism develops. This essay is an outsider's perspective on the contextual development of ecumenism, its hopes and challenges, in the current situation. The time has come for common witness to replace competition.  相似文献   

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