From Prophecy to Practice: Mutual Selection Cycles in the Routinization of Charismatic Authority

We examine how culture and structure intersect in mediating competing claims to authority during the routinization of charisma. Using archival data, we trace the mechanisms of routinization in the early Church of Jesus Christ of Latter Day Saints during the succession crisis that followed the death of the prophet Joseph Smith in 1844, which resulted in the ascension of a new leader and shaped the institutional development of the religion. Combining in‐depth historical analysis and social network analysis, we identify key processes that led to the ultimate resolution of the crisis. These processes show that the way church members interpreted and enacted prophecies and theological teachings directly affected social networks within the community. In turn, this increased the importance of these particular teachings within the community and in the religious organization in a cycle that shaped the social mechanisms of the crisis resolution. Generalizing our findings, we introduce the concept of mutual selection cycles as a framework for explaining how prophecy and practice interact in institutionalizing charismatic authority.     

Luke 2:2: Making Sense of the Date of Jesus' Birth

The suggestion made in this note is that in Luke 2:2 we shouldread ‘Quintilius’ instead of ‘Quirinius’.The evidence is primarily that of Tertullian, and the conclusionis that Luke 2:2 as emended confirms that the evangelist orhis source held that Jesus was born not in AD 6, but in 7 or6 BC, in line with other evidence in Luke himself and in Matthew.Further textual suggestions as to how we could make sense ofthe census are appended.     

历史唯物主义在全球化时代的适用性

一问题的提出 今天,右派和左派知识分子都在挑战马克思主义、社会主义和历史唯物主义传统的当代适用性.右派知识分子如福山提出历史终结论,认为自由民主制度也许是"人类意识形态发展的终点"和"人类最后的一种统治形式".而左派也在质疑阶级分析和生产方式等概念是否适用于当下的历史情境.     

Social Responsibility in French Engineering Education: A Historical and Sociological Analysis

In France, some institutions seem to call for the engineer’s sense of social responsibility. However, this call is scarcely heard. Still, engineering students have been given the opportunity to gain a general education through courses in literature, law, economics, since the nineteenth century. But, such courses have long been offered only in the top ranked engineering schools. In this paper, we intend to show that the wish to increase engineering students’ social responsibility is an old concern. We also aim at highlighting some macro social factors which shaped the answer to the call for social responsibility in the French engineering “Grandes Ecoles”. In the first part, we provide an overview of the scarce attention given to the engineering curriculum in the scholarly literature in France. In the second part, we analyse one century of discourses about the definition of the “complete engineer” and the consequent role of non technical education. In the third part, we focus on the characteristics of the corpus which has been institutionalized. Our main finding is that despite the many changes which occurred in engineering education during one century, the “other formation” remains grounded on a non academic “way of knowing”, and aims at increasing the reputation of the schools, more than enhancing engineering students’ social awareness.     

On the Normative Authority of Others

Gibbard argues that we have to accord others a certain fundamental epistemic normative authority. To avoid skepticism we must accept some of our normative principles; since the influence of others was a major factor in the process that led us to adopt them, we must accord others fundamental normative authority. The argument ought to be of interest to a wide range of philosophers, since while compatible with expressivism, it does not assume expressivism. It has rarely been discussed. In this essay I analyse the argument, explain why it is not sound and make a suggestion about the real upshot of the rejection of normative skepticism.     

Personality and Attraction to the Charismatic Movement: a study among Anglican clergy

A sample of 172 male clergy within the Church of England completed the Eysenck Personality Questionnaire together with an index of charismatic experience. The data demonstrate that charismatic experience is positively associated with extroversion, but related to neither neuroticism nor psychoticism.     

Adventure and Atrophy in a Charismatic Movement: Returning to the 'Toronto Blessing'

In the summer of 1996, the author visited the source of the 'Toronto Blessing', spending many hours and several days at meetings of the Toronto Airport Christian Fellowship and talking with adherents and participants. Conducting ethnographic research through the lens of pilgrimage, the study explored the work of the fellowship and assessed its popularity within the context of contemporary revivalism. The study was published (Percy, "Morphology") and concentrated on the distinctive romantic grammar of assent that formed the theological construction of reality for participants. The article concluded with the observation that the 'success' of the fellowship was likely to be short-lived. In the autumn of 2002, the author returned to the fellowship to conduct further research and specifically to examine the nature of atrophy in a charismatic movement. After the millennium and with many failed predictions of global revival, how did the fellowship cope with its own declining numbers and a withering international support-base, with its unfulfilled hopes, and with the non-reification of its visions? Using the theoretical framework of James Hopewell (drawn from the field of Congregational Studies), the research suggests that this charismatic fellowship persists in being adaptive, in spite of the obvious loss of its popularity and influence, continuing to offer a viable spiritual resource within global revivalism that emphasises the importance of romantic (spiritual) adventure.     

Jesus' Prophethood and Islam: Insights from the Risale‐i Nur

While Jesus’ prophethood is an indisputable component of his identity in the Christian tradition, it has been marginalized for centuries in favor of his identity as savior. In this article, I argue that an engagement with an understanding of Jesus’ prophethood in Islam, particularly as explicated by the Turkish thinker Bediüzzaman Said Nursi, can help Christians recover a more robust interpretation of Jesus as prophet that has a positive impact on a Christian articulation of the church and of discipleship today.     

On Legitimacy and Authority: A Response to Krehoff

In this paper I respond to Bernd Krehoff’s article ‘Legitimate Political Authority and Sovereignty: Why States Cannot Be the Whole Story’. I criticize Krehoff’s use of Raz’s theory of authority to evaluate the legitimacy of our political institutions. Krehoff argues that states cannot (always) claim exclusive authority and therefore cannot possess exclusive legitimacy. Although I agree with his conclusion, I argue that the questions of legitimacy and (Razian) authority are distinct and that we need to focus more on the former in order to really support and defend Krehoff’s conclusions.

First Persons: On Richard Moran's Authority and Estrangement

Richard Moran's Authority and Estrangement offers a subtle and innovative account of self-knowledge that lifts the problem out of the narrow confines of epistemology and into the broader context of practical reasoning and moral psychology. Moran argues convincingly that fundamental self/other asymmetries are essential to our concept of persons. Moreover, the first- and the third-person points of view are systematically interconnected, so that the expression or avowal of one's attitudes constitutes a substantive form of self-knowledge. But while Moran's argument is wide-ranging and compelling, he relies throughout on an overly intellectualized conception of first-person attitudes as attitudes of reflection or deliberation. That conception is at once implausible and unnecessary to the main current of his argument, whose goal is to demonstrate that our self-conception as persons depends on both the distinctness and the interconnectedness of our first- and third-person perspectives on ourselves.     

Charismatic Christianity and the Dilemmas of Globalization

Unlike his other books, Walter Burkert's Homo Necans and Creation of the Sacred both explicitly utilise evidence from Roman religion to reach their interpretive goals. But Burkert's use of that evidence is at variance with the meticulousness which has characterised his use of Hellenic evidence throughout his academic career. This article demonstrates how his use of Roman materials is at best impressionistic and incomplete; important evidence is too often missing, and too often a Hellenist's orientation apparently compromises what does appear. More detailed attention to Roman materials could sometimes improve and sometimes undercut the interpretation. Consequently, Burkert's large-scale conclusions are less inevitable than he, and his admirers, might like. Finally, explanations for these circumstances appear in the larger context of the traditional tension between Greek and Roman in the field of classical studies even today. A tacit assumption of those who specialise in Greek religion is that expertise there automatically becomes expertise in Roman religion.     

Charismatic mediumship and traditional priesthood: power relations in a religious field

In the Indian Himalayas, mediums who operate as channels through which deities can communicate with their devotees, function alongside priests who serve these deities. In this article, we examine the relationship between these two religious roles with regard to the deity Mahāsū. At the individual-personal level we examine how their roles are linked to different sources of authority – whereas the priests’ source of authority is traditional, the mediums rely on charisma. At the societal level, we maintain that their different caste backgrounds are essential for understanding their public role. While the priests are Brahmins, almost all the mediums of Mahāsū are Rajputs. Thus, the medium institution enables the Rajputs, who make up the vast majority of Mahāsū’s devotees, to retain in their hands all decisions pertaining to the public sphere. Hence, they carry more political–social clout than the priests, because they can change the social-religious order or sustain it.     

The Official Torturer: A Learning Model for Obedience to the Authority of Violence

The military training and selection procedures leading to the behavior of a torturer are discussed. The analysis is based on testimonies of army police servicemen at the first torturers' trial in Greece and on the interviews of ex-military policemen who served under the military dictatorship in Greece (1967–1974). It is concluded that, given the appropriate training condition, any individual is a potential torturer, and a model for obedience to the authority of violence is proposed.     

Attack on the Self: Charismatic Leadership and Authoritarian Group Supervision

Charismatic group leadership carries the potential for indoctrination and abuse when countertransference issues remain unexamined. This paper is a personal account of participation by the author in an authoritarian and confrontational supervisory experience with self-serving charismatic leadership. Group casualties are portrayed and discussed. This report applies self-psychological principles to understand the powerful merger of the compliant self and idealized object. Further, the dynamics of group identification with the aggressor are described through the Ferenczian lens of confusion of tongues.