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1.
Rezultaty przedstawione w pracy niniejszej pokrywaj si czciowo z wynikami osignitymi przezR. Wójcickiego w pracy:Analityczne komponenty definicji arbitralnych. Studia Logica, t. XIV. Dotyczy to gównie rezultatów zawartych w czci pierwszej. Chciabym podkreli, i wyniki R. Wójcickiego uzyskane zostay cakowicie niezalenie od rezultatów przedstawionych w pracy obecnej.Allatum est die 16 Aprilis 1962  相似文献   

2.
The use of poetry during the process of existential psychotherapy with couples and families is described and illustrated. In this approach, poems can be utilized to help the couple and/or family notice meaning potentials in the future, actualize and make use of such meaning potentials in the here and now, and re-collect and honor meanings previously actualized and deposited in the past.  相似文献   

3.
Review article     
Conclusions Using the definition of education as a practice, the only coherent interpretation of Heslep's central thesis of Education's moral role was found to need the notion of a social institution of Education. This in turn made sense only by positing a notion such as a Political Proficiency Certificate, with its concomitant drastic government intervention. Heslep himself did not suggest this, presumably because he saw the tension that would appear between such an institution and the voluntary actions of citizens. This tension was then shown to exist even in his notion of the public interest, which brought into question his argument of why Education needs to be standardized. This was reinforced by the realisation that, if the public interest required votes to be aggregated into a social choice, then it is unlikely to be realised by any current voting system. This suggested it was an unsuitable foundation on which to rest either a theory of democracy or a justification for the need for standardized Education. With that justification brought into question, the need for a social institution of Education disappears; without that, as we have said, Heslep's central thesis is without a coherent interpretation.  相似文献   

4.
A nonempty sequence T1,...,Tn of theories is tolerant, if there are consistent theories T 1 + ,..., T n + such that for each 1 i n, T i + is an extension of Ti in the same language and, if i n, T i + interprets T i+1 + . We consider a propositional language with the modality , the arity of which is not fixed, and axiomatically define in this language the decidable logics TOL and TOL. It is shown that TOL (resp. TOL) yields exactly the schemata of PA-provable (resp. true) arithmetical sentences, if (A1,..., An) is understood as (a formalization of) PA+A1, ..., PA+An is tolerant.  相似文献   

5.
We investigate an enrichment of the propositional modal language with a universal modality having semanticsx iff y(y ), and a countable set of names — a special kind of propositional variables ranging over singleton sets of worlds. The obtained language c proves to have a great expressive power. It is equivalent with respect to modal definability to another enrichment () of, where is an additional modality with the semanticsx iff y(y x y ). Model-theoretic characterizations of modal definability in these languages are obtained. Further we consider deductive systems in c. Strong completeness of the normal c-logics is proved with respect to models in which all worlds are named. Every c-logic axiomatized by formulae containing only names (but not propositional variables) is proved to be strongly frame-complete. Problems concerning transfer of properties ([in]completeness, filtration, finite model property etc.) from to c are discussed. Finally, further perspectives for names in multimodal environment are briefly sketched.  相似文献   

6.
Out of a personal struggle to understand and help a chronically ill friend the writer evolves a view of the pastor as enabler. The definition of enable, the role of the enabler, and the problems which prevent many from being enabled, are discussed. These definitions are illuminated by the Biblical perspective of Elihu in the book ofJob. The pastor who sees himself as enabler is able to bring perspective, clarity, empathy, compassion, and concrete help to the person in need.Chaplain Rusnak is a graduate of The Luthern School of Theology at Chicago.  相似文献   

7.
8.
This paper offers a detailed account of Foucaults ethical and political notion of individuality as presented in his late work, and discusses its relationship to the feminist project of the theory of sexual difference. I argue that Foucaults elaboration of the classical ethos of care for the self opens the way for regarding the I-woman as an ethical, political and aesthetic self-creation. However, it has significant limitations that cannot be ignored. I elaborate on two aspects of Foucaults avoidance of sexual difference as a relevant category for an account of political and ethical individuality, which thus implicitly associates individual agency with men. I argue that Foucault implicitly assumes the existence of an ontological desire to become engaged in political self-creation. However, the ethical position of self-knowledge and desire should be understood as a contingent option that depends on material and historical conditions for its realization. Hence, I argue that a feminist reworking of Foucaults notion of political individuality should add a substantial ethical condition to the imperative of self-knowledge and self-creation – making possible the desiring woman subject.  相似文献   

9.
The purpose of this investigation was to determine the abilities of children to use the adjoining mechanism in combining two constituent sentences with the temporal adjoiners: after, before, until, when, and while. To elicit responses, a sentence repetition task was devised that included these five temporal adjoiners in four different syntactic environments: transitive sentences with the adjoiner and the subordinate clause following the main clause, transitive sentences with the adjoiner and the subordinate clause preceding the main clause, intransitive sentences with the adjoiner and the subordinate clause following the main clause, and intransitive sentences with the adjoiner and the subordinate clause preceding the main clause. The 30 were between the ages of 4O and 66 years. They were average children who were free from any known emotional disturbance, who were acquiring Standard American English as a native language, who had normal speech and hearing, and whose parents had neither very high nor very low socioeconomic status. To the extent that the children in this study were representative of normal-speaking children of their ages, certain general conclusions were drawn. Children begin to use the temporal adjoining mechanism early, but they do not master it by the age of 66 years. The ability to use the adjoiners, nor is it equal for different syntactic structures nor for all degrees of semantic complexity. After, before, and when appear earlier than while and until. A rapid period of growth in learning to use the temporal adjoining mechanism occurs between the ages of 4 and 5 years. However, a plateau of learning appears to be reached between the ages of 5 and 6 years. In general, children first learn to use the temporal adjoining mechanism in intransitive sentences with the adjoining link in the middle or at the beginning of the utterance. Next, they learn to use it in transitive sentences with the adjoining link at the beginning of the utterance. Finally, they learn to use it in transitive sentences with the adjoining link in the middle of the utterance. In transitive sentences, children appear to learn the rule for placing the subordinate clause at the beginning of the utterance when temporally adjoining two constituent sentences before they learn the base structure rule. In intransitive sentences, they appear to learn the rule for placing the subordinate clause at the beginning of the utterance when temporally adjoining two constituent sentences at the same time that they learn the base structure rule. The underlying semantic relationships that are expressed by specific temporal adjoiners are important determinants of children's abilities to use these adjoiners. In linguistic evaluations, one should consider the syntactic environment in which the temporal adjoiner occurs and assume that after, before, and when are developmentally earlier than while and until.  相似文献   

10.
The significant overrepresentation of women in depression and a seeming addiction to self-downing are viewed as heavily influenced by internalized gender role messages and further compounded by societal discrimination. The healthy self is defined, and ways of helping women in therapy move toward greater self-acceptance are described, with an emphasis on REBT women's groups. A case study illustrates the process.  相似文献   

11.
This essay discusses the origins, biases, and effects on contemporary discussions of economics and ethics of the unexamined use of the metaphor an economy is a machine. Both neoliberal economics and many critiques of capitalist systems take this metaphor as their starting point. The belief that economies run according to universal laws of motion, however, is shown to be based on a variety of rationalist thinking that – while widely held – is inadequate for explaining lived human experience. Feminist scholarship in the philosophy of science and economics has brought to light some of the biases that have supported the mechanistic worldview. Possible alternatives to the an economy is a machine include an economy is a creative process and an economy is an organism. Such metaphors are intellectually defensible as guides to scientific inquiry and provide a richer ground for moral imagination.  相似文献   

12.
Marvin L. Moore 《Sex roles》1992,26(1-2):41-61
Successful family series across four decades of American prime-time television were examined. Family portrayals were defined as either conventional or nonconventional. Conventional families were categorized as couples without children and couples with children. Nonconventional families were categorized as single parent or contrived. Additional family characteristics were also recorded including sex of single parent, reason for singleness, social class status, females employed outside the home, live-ins, race, and whether the presentation was dramatic or comedic. The data show a trend toward more equal presentation of conventional and nonconventional families, few divorced or female single parents, and few minority families. Implications of findings are discussed and future research questions suggested.  相似文献   

13.
As a psychoanalytic thinker who offered by means of his self psychology a new paradigm of psychological development and functioning, Heinz Kohut was also a theologian manqué. With the help of the method of interpretation devised by Paul Tillich and David Tracy, Kohut's limit-concepts of tragic man, the self-object, and empathy, all set within his theory of narcissism, are elucidated as theological constructs. These are critiqued for adequacy from a Christian perspective. The conclusion is that Kohut's understanding of the human dilemma and of the way of salvation correlates well with Christianity, while his view of empathy as the means of salvation has created some confusion. Kohut has thus left an unfinished, profoundly important, agenda for theologians and clinicians.  相似文献   

14.
15.
Sixty-eight subjects were asked to solve a series of six Wason selection problems by physically turning relevant cards over until they could say whether the rule was correct or false. In the first experiment most of the subjects misunderstood the rule they were asked to verify, different subjects misunderstanding in different ways, but commonly reading (a) top/underneath for one side/other side and (b) a dual conditional for if..., then.... However, a majority of subjects thereafter responded in complete logical consistency with the rule as they understood it to be. When the misunderstandings revealed in the first experiment were themselves presented as rules to be verified in a second experiment, performance was much more logical than is usually reported. It is concluded that the illogicality commonly associated with Wason's selection task is only apparent.  相似文献   

16.
Summary Studies of motion-detection by fish reveal two separate processes, which are hypothetically linked to different kinds of behavior. Furthermore, studies of interocular transfer with mirror-image shape discriminations also indicate two distinct mechanisms for the representation of visual directions. From these two kinds of experiment, it seems that visual processes subserving orientation of the fish to a moving object should be clearly distinguished from processes by which the fish evaluates the identity or activity of the object.
Zusammenfassung Untersuchungen der Bewegungswahrnehmung von Fischen zeigen zwei verschiedene Prozesse auf, die mit zwei verschiedenen Verhaltensweisen in Beziehung gesetzt werden. Eine Analyse des interokularen Transfers mit Unterscheidung spiegelbildlicher Formen läßt außerdem erkennen, daß zwei verschiedene Mechanismen für die Repräsentation visueller Richtungen verantwortlich sind. Aus diesen Experimenten wird geschlossen, daß jene visuellen Prozesse, welche der Orientierung des Fisches in bezug auf ein sich bewegendes Objekt dienen, scharf unterschieden werden sollten von denen, durch welche der Fisch die Identität oder Aktivität des Objektes beurteilt.
  相似文献   

17.
Regular dynamic logic is extended by the program construct, meaning and executed in parallel. In a semantics due to Peleg, each command is interpreted as a set of pairs (s,T), withT being the set of states reachable froms by a single execution of, possibly involving several processes acting in parallel. The modalities << and [] are given the interpretations<>A is true ats iff there existsT withsRT andA true throughoutT, and[]A is true ats iff for allT, ifsRT thenA is true throughoutT, which make <> and [] no longer interdefinable via negation, as they are in the regular case.We prove that the logic defined by this modelling is finitely axiomatisable and has the finite model property, hence is decidable. This requires the development a new theory of canonical models and filtrations for reachability relations.  相似文献   

18.
Soul-making (cf. Jung and Hillman) is the process of integrating spiritual and bodily imagery into an intimated wholeness transcending conscious comprehension. Pierre Janet's case of the psychotic mystic, Madeleine, reveals that the patient had been making her own-soul even though his theory had no provision for soul. Janet's soul-stripping theory is contrasted with a soul-making approach, primarily in their respective interpretations of Madeleine's altered states of consciousness. Religious ecstasy is a stretching of soul, an expansion into the realm of spirit, which requires a subsequent descent into and reconciliation with tradition, society, outer world, and body.  相似文献   

19.
A formal system for , based on a game-theoretic analysis of the ukasiewicz prepositional connectives, is defined and proved to be complete. An Herbrand theorem for the predicate calculus (a variant of some work of Mostowski) and some corollaries relating to its axiomatizability are proved. The predicate calculus with equality is also considered.  相似文献   

20.
Summary In this essay, I undertake to examine the principal theses of Paul Smolensky's 1988Behavioral and Brain Sciences target article, On the proper treatment of connectionism, from the point of view of the methodology and epistemology of science, that is, the philosophical theory of theories in general. After exploring the instrumentalist and realist views of the relationships between micro- and macrotheories on their home ground in the natural sciences, the procedures by which a phenomenally described cognitive task is prepared for symbolic or subsymbolic modeling, and the contrast between the deliberate conscious reasoning processes of a novice and intuitive behavior of an expert in solving a given family of cognitive problems, I argue that although Smolensky is right about what it would take for connectionist subsymbolic models to relate to symbolic models as micro- to macrotheories, he is wrong in concluding that they do. On the contrary, it would be something of a miracle if the idealized nomological structure of the behavior of stochastic patterns of activity over large numbers of subsymbolic units in a connectionist machine corresponded even approximately to the nomological structure of the conceptual level behavior of a Von Neumann computer running off a program whose syntax had been explicitly designed to structurally operationalize a determinate fragment of intentional semantics — unless, of course, the connectionist machine had been deliberately constructed to implement the symbol processor in the first place.I conclude that the proper treatment of connectionism is to be found among the blandly ecumenical proposals for irenic cooperation and division of labor that Smolensky considers and rejects.  相似文献   

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