The Language of Violence: Chiastic Encounters

In her recent book, Violence and the Philosophical Imaginary (2012), Ann Murphy suggests that the philosophical imaginary, in particular that of contemporary continental philosophy, is imbued with images of violence (2012, 117). The concept of the philosophical imaginary is drawn from the work of Michèle Le D?uff to explore the role of images of violence in philosophy. Murphy sets the language of violence, reflexivity, and critique against that of vulnerability, ambiguity and responsibility. Her concern is that images of violence have become and may become more ‘neutralised, domesticated or eroticised’ in objectionable ways (2012, 3). There is no doubt Murphy has isolated and highlighted a striking feature of the continental imaginary in a clear and thoughtful way. My paper takes Murphy’s argument further by elaborating a Le D?uffian argument that theorises the reversal of priority from violent language to the violence of language. I take Murphy’s injunction for attention and sensitivity seriously by examining the language of violence and exposing that which is unfamiliar, what has become incorporated and what is revealed by the language that is used. The language of the third Reich and the language of the Rwandan genocide will be briefly compared to demonstrate these points. Our responsibility is to recognise the use of euphemism and metaphor to sometimes cover and sometimes blatantly advertise the horrifying truth. The focus on violence in philosophical language can lead us away from the violence of genocidal language and other violent language that philosophers, like all responsible people, are called to witness.     

Malevolent Creativity: A Functional Model of Creativity in Terrorism and Crime

Although creativity is often seen as an aspect of self-fulfillment, it is important to recognize its social effects. The traditional view is that these should be beneficial, creativity thus being benevolent. However, those who wish to do deliberate harm to others can also display creativity, in this case malevolent creativity. This is governed by the same principles as benevolent creativity, differing only in its intended purpose. Like any creativity, malevolent creativity can be examined through its products. Concepts from research on creative products provide important insights into the activities of terrorists and criminals, especially the idea of competing solutions. The key ideas in malevolent creativity are summarized in 11 principles; recognizing these helps in developing more effective means for counteracting terrorism.     

德国法院裁定：“法轮功”可被称为“心理邪教”

[美联社莱比锡1月20日电]题:“法轮功”可以被称为“心理邪教”根据德国莱比锡地方法院作出的一项裁定,中国的修炼运动“法轮功”——它在德国也有信徒——可以被称为“心理邪教”。这项裁决已于1月20日在沙克森的博览会城市莱比锡公布。莱比锡地方法院的判决驳回了对科堡报纸《新闻报》一名记者提出的停止侵害起诉。这家报纸在一篇关于巴伐利亚城市克洛纳赫建城1000年的游行庆祝活动的文章中对“法轮功”信徒参加游行活动发表了看法。作者在文章中称“法轮功”是“新的宗教性心理邪教,具有等级森严的信徒结构”。代表“法轮功”练习者利益…     

Politics of Science: Unwarranted Encounters

This communication highlights a very pertinent and recent case of an erroneous representation of the Indian borders in an article ‘India by the numbers’ by Richard Van Noorden in Nature (http://www.nature.com/news/india-by-the-numbers-1.17519) where a considerable part of the Jammu and Kashmir State of India is missing in the map incorporated in the article. The article received a series of comments showing disappointment on the issue and a need for the correction to the depicted Indian borders. The editor instead of making corrections to the map has issued a statement that ‘the map shows land areas currently administered by the Indian Government’, that in no way can be considered as an acceptable argument. We wish the focus of this well written article had remained on science rather than introducing unnecessary controversies.     

The role of network therapy in the treatment of relational disorders: Cults and folie a deux

This article discusses the successful outcome of a network intervention in a case of cult-involvement andfolie a deux. The intervention, specifically designed to help a family in which one member had become involved with an individual who claimed to be the Messiah—an involvement that entailed the exclusion and alienation of all other family members—used a team of network specialists and consisted of a pre-network planning meeting, the network meeting itself which included approximately 70 persons over four hours, and several follow-up meetings with network subgroups.     

The Public Perception of "Cults" and "New Religious Movements"

The term "cult" has attracted much criticism from several sociologists of religion and religious studies scholars in recent years, and many scholars have dropped the word for a less pejorative term such as "new religious movement" (NRM). This research note seeks to determine if simply substituting an alternative term for cult changes people's attitudes toward a religious group. To this end, over 2,400 randomly selected Nebraskans were asked how comfortable they would feel if their neighbor joined a cult, NRM, or a "new Christian church," and whether the government should regulate the activities of these groups. The survey results reveal the remarkably negative view Nebraskans have of cults, their general acceptance of NRMs, and their broad support for new Christian churches.     

Cults and the law: A discussion of the legality of alleged cult activities

Recent news reports show that there is, yet again, increasing concern regarding cults and satanic cults. Among the concerns raised is the fear that cults may be engaging in illegal activity, including abducting and sacrificing humans. A survey was conducted in the United States and Canada to assess the attitudes of people regarding cults and satanic cults, and to identify those activities in which people believe cults engage. It is suggested that all religions began as “cults” and a brief review of the law concerning the free exercise of religion demonstrates that several religious groups have been treated with suspect, and have even been referred to as cults (e.g. Jehovah's Witnesses and Mormons). Results from the survey are used to consider the extent to which the activities in which cults are thought to engage are legal. It is concluded that many of the activities in which cults are believed to engage are really mere beliefs that are protected by the first amendment. For those activities that are illegal, it is suggested that current laws are adequate to protect society from whatever harm people believe cults pose.     

Humor and Counseling: Close Encounters of Another Kind

The basic premise of this article is that humor has a place in counseling. The paper touches on some of the more prominent theoretical explanations of humor, presents assumptions that seem pertinent to any rationale for using humor in counseling, points out the reasons counselors may have overlooked its value, and considers the uses and abuses of humor. Finally, the implications of using humor, both in terms of training and research, are considered, and a five-point scale for assessing its effectiveness in counseling is presented.     

The Morning After: Gender Differences In Attributions About Alcohol-Related Sexual Encounters1

Traditional sex role characteristics suggest that women may be more dissatisfied with casual sex than men. We investigated this notion by examining the reactions of women and men to a hypothetical, first-time sexual encounter. An additional factor that was hypothesized to affect reactions was the presence of alcohol, which may serve as a cue for sexual disinhibition. College students read a scenario depicting a consensual sexual encounter between two people who met at a party, and made judgments about the partners' behavior and characteristics. Four versions of the scenario varied the alcohol consumption of both characters. Results showed that men were more likely than women to find the behavior of each partner socially acceptable, to foresee a positive future for the couple as a result of their sexual encounter, and to predict that they themselves would engage in similar behavior. Although no main effects for alcohol consumption were found, alcohol consumption interacted with gender to influence judgments about the characters' sexuality. Results are discussed in terms of sex role stereotyping and the tendency of both sexes to misunderstand or misperceive each other's sexual feelings.