Balthasar avec Kristeva: On the Recovery of a Baroque Teresa of Avila

This article suggests that Hans Urs von Balthasar’s critique of hyper‐subjectivism in Spanish Carmelite mysticism can be valuably supplemented by Julia Kristeva’s experimental novel Teresa My Love: An Imagined Life of the Saint of Avila. In particular, I argue that Kristeva’s characterization of St. Teresa of Avila as a “baroque” subject nuances Balthasar’s critique, as the novel complicates the apparent binaries of immanence‐transcendence and subject‐object, presenting baroque subjectivity as dramatic, plural, porous, complicated, de‐centered, ek‐static, and erotic, inhabiting and inhabited by an o/Other, a construction of the subject which resists by definition the pull of a psychological solipsism. Moreover, the article suggests that Kristeva’s novel operates as a powerful rhetorical mechanism not only for bringing Teresa to life in a new way, but also for unveiling both Balthasar’s internal inconsistencies as well as his internal resources, the latter of which include his reflections on baroque representation and theatricality, particularly with respect to Ignatius of Loyola, and his figurations of selfhood and sainthood in terms both of liquidity and as “expropriated” and “unselved.”     

The titration of death: a new sin

..."Titration of death" is the phrase I have used, in private musings and discussions, to express the undertaking of causing or permitting death to occur within carefully delimited parameters. It is, I think, a new form of sin. I distinguish it from a similar enterprise, in principle benign, that we might call "titration of dying," which attempts to manage the dying process. The focus of attention of titration of dying is the experience of the patient prior to death, with little or no concern given to the condition of the cadaver following death. Titration of death, on the other hand, is primarily concerned with producing, at the close of the process, a cadaver that is usable in some manner; and titration of death, per se, has only incidental concern with the dying process.     

The death of a child

The death of a child has a profound effect on the life of a person and a family. This event touches us in our every aspect, in the mind, body, and spirit of our lives together. To heal the wounds associated with this event, many parts of the health-care and soul-care community need to work together.     

The concept of the death drive: A clinical perspective

This paper discusses Freud 's theory of the death drive in the light of clinical experience with severely self-destructive personality disorders, and contemporary object relations theory. Repetition compulsion, sadism and masochism, negative therapeutic reaction, suicide in depressed and in non-depressed patients, and destructive group processes are explored from this perspective. The paper concludes that the concept of the death drive is clinically relevant, but that this condition needs to be traced to the general dominance of aggressive affects as the primary etiological factor; only under severely pathological circumstances does this dominance lead to a focused drive to self-destruct.     

The death of Philosophy: a response to Stephen Hawking

Abstract

In his 2010 work, The Grand Design, Stephen Hawking, argues that ‘… philosophy is dead’ (2010: 5). While not a Philosopher, Hawking provides strong argument for his thesis, principally that philosophers have not taken science sufficiently seriously and so Philosophy is no longer relevant to knowledge claims. In this paper, Hawking’s claim is appraised and critiqued, becoming a meta-philosophical discussion. It is argued that Philosophy is dead, in some sense, due to particular philosophers having embarked on an intellectual path no longer in keeping with the ancient definition of Philosophy. Philosophy as the seeking of wisdom necessarily includes the consideration of findings of other intellectual pursuits, including physical and natural science. While Philosophy has justifiably evolved through its long history, is it unrecognisable in the terms by which it historically defined itself? Seeking consistency, Hawking is critiqued for appearing to practise ‘dead’ Philosophy. Indeed, Hawking’s appeal to multiverse theory and his core discussion of the metaphysical problem of being are philosophical. The question of the death of Philosophy has contemporary relevance for the discipline which is particularly under threat for its survival in the academy, oftentimes assumed to be irrelevant.     

The death of a mind: a study of Shakespeare's Richard III

Some of the most difficult aspects of our work involve our encounters with states of mind which are steeped in and spread violence. In these circumstances, we experience our best efforts to offer empathic presence and thought to avoid being assaulted and obliterated. In these instances, a figure from literature depicting the details in question may come to our aid. In the play popularly known as Richard III,William Shakespeare depicts how the state of mind which is etched by grievance and committed to revenge may impose the 'winter of (its) discontent' upon the sunny dispositions of others' healthy, integrated functioning. Shakespeare masterfully depicts Richard's cunning and malice, but he also illustrates how this vengeful state uses guile and 'changes of shape' to seduce its way past protective boundaries, utilizing the human qualities of trust, open-heartedness and longing as pathways for invasion, betrayal and emotional devastation. This paper will view excerpts of the play's text from a psychoanalytic perspective which suggests that several clear lessons about this obliterative state of mind may be gleaned: that grievance can only operate to spread grievance and destruction; that our open-hearted and trusting qualities do make us vulnerable to such invasion and betrayal, but that our humanity is also the only avenue for rescue from this plight. In addition a clear lesson is offered about the value of protected 'sanctuary', that is, mental space where our most potent tool in these circumstances, our discerning minds, might find residence.     

Pseudodementia: A slow death

The clinical term pseudodementia has remained a permanent nosological entity in the literature for over 100 years. Indeed, recognition of the fact that clinical symptoms associated with reversible neuropsychiatric conditions can mimic irreversible disorders was known as early as the middle of the 19th century. The importance of the term lies in the inherent assumption that the presenting dementia is not real, or is at least reversible, and therefore treatable. Nonetheless, there continues to be controversy regarding the validity and appropriate clinical use of the term. This article reviews the evolution and clinical utility of the term pseudodementia and attempts to redirect investigative efforts toward an understanding of the neuroanatomical substrates that underlie depression and cognitive impairment in the elderly. Based on a critical analysis of the relevant literatures, a subcortical-frontal neuroanatomical substrate of late-life depression is supported. Further, the presence of leukoaraiosis, as measured by magnetic resonance imaging, is proposed as a potential neurobiological marker that contributes to the depressed mood, cognitive impairment, and later cognitive deterioration of some elderly depressed.     

The structure of death anxiety: a factor analytic study.

University students in Canada (n = 255) and Northern Ireland (n = 315), graduate nursing students (n = 124), funeral service students (n = 79), and members of the Unitarian Fellowship (n = 83) completed Templer's Death Anxiety Scale (DAS). The responses of each group were subjected to principal components factor analysis using varimax rotational procedures and the factor scores derived from this analysis were then contrasted using multiple discriminant function analysis. Results indicated that there was more commonality than uniqueness in the factor patterns for these groups. Four common death anxiety patterns were classified as follows: (a) cognitive-affective concerns; (b) concern about physical alterations; (c) concern about the passage of time; and (d) concern about stressors and pain. These factors are consistent with and extend the views expressed in previous research (i.e., Pandy, 1974-75; Pandy & Templer, 1972.     

The juvenile death penalty: A frustrated society's attempt for control

The United States is alone among western industrialized nations in allowing a provision for the juvenile death penalty. Specifically, 92% of the juveniles presently sentenced to death were convicted under a felony-murder doctrine which eliminates the state's burden of proving the mens rea requirement for murder. The high rate of felony-murder convictions of juveniles on death row is highly inconsistent with theories of punishment which have traditionally been used to support the death penalty.