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The chilling biblical story of Herodias’ young daughter (known elsewhere by the name of Salome) and her role in the execution of John the Baptist has fascinated interpreters down the ages. This article explores medieval exegetical traditions with regard to the girl and the remarkable way her story was construed as pointing both to the horrific consequences of lust and anger and to the meta-narrative of the rise of the church, figured in Salome, the hope of salvation.  相似文献   

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This project explores what dreams might reveal about the collective psyche’s response to the COVID-19 pandemic in its first year, before the development of vaccines. A brief survey, distributed to Jungian colleagues and organizations, and to various social media sites, invited people to submit online a dream related to the COVID-19 pandemic. Four hundred and thirty-six dreams were submitted. Forty additional Russian dreams were collected and submitted by Russian colleagues. Using qualitative research methods based on phenomenological hermeneutics, the researchers categorized and counted the range of COVID imagery. In addition, the researchers describe a range of psychic responses to the pandemic, including horror, grief, sickness, social discord, and violence, but also images of healing and transformation, increased sense of community, and spiritual renewal. Several healing nightmares are presented. Healing alchemical and anima/animus imagery is described. Twelve dreams are introduced and presented. It is concluded that the collective psyche, rooted in the Self, is a healing resource for social and cultural trauma. This project supports Beradt’s (1968) inspirational study of dreaming in Nazi Germany, as well as recent studies of COVID-related dreams and recent publications on the social nature of dreaming.  相似文献   

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The Psychological Record - The medieval period—roughly the 1,000 years from the classical Greco-Roman age to the Renaissance and modern era—has long been neglected in the history of...  相似文献   

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This study examines the legal writings of the two leading rabbinic figures in French Jewry in the mid-fourteenth and early fifteenth centuries. It characterizes their legal and Talmudic methodology and argues that fifteenth- and sixteenth-century French scholars in Italy were generally following in the footsteps of their predecessors in France. Furthermore, it argues for the ongoing existence of a uniquely French subtradition within the larger Ashkenazic tradition in the late Middle Ages.  相似文献   

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ABSTRACT— Nightmares—vivid, emotionally dysphoric dreams—are quite common and are associated with a broad range of psychiatric conditions. However, the origin of such dreams remains largely unexplained, and there have been no attempts to reconcile repetitive traumatic nightmares with nontraumatic nightmares, dysphoric dreams that do not awaken the dreamer, or with more normative dreams. Based on recent research in cognitive neuroscience, sleep physiology, fear conditioning, and emotional-memory regulation, we propose a multilevel neurocognitive model that unites waking and sleeping as a conceptual framework for understanding a wide spectrum of disturbed dreaming. We propose that normal dreaming serves a fear-extinction function and that nightmares reflect failures in emotion regulation. We further suggest that nightmares occur as a result of two processes that we term affect load—a consequence of daily variations in emotional pressures—and affect distress—a disposition to experience events with high levels of negative emotional reactivity.  相似文献   

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Malkiel  David 《Jewish History》2022,36(1-2):125-138
Jewish History - During the Middle Ages people identifying themselves as Danites, that is, members of the tribe of Dan, periodically appeared in the Jewish diaspora, mainly in the Mediterranean...  相似文献   

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《新多明我会修道士》1996,77(900):53-68
Perhaps the most crucial single utterance of the Second Vatican Council, at least in terms of impact on our shared experience as Catholics, occurs at paragraph 14 of the Council's constitution on the liturgy, Sacrosanctum Concilium. This was the first of the conciliar documents to be promulgated, and in many ways its most bloodily contested production. The paragraph in question runs like this:  相似文献   

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