Aesthetic Acquaintance

If, as Richard Wollheim says, the Acquaintance Principle is ‘a well-entrenched principle in aesthetics,’ it would be surprising if there were not something true at which those who have asserted it have been aiming. I argue that the Acquaintance Principle cannot be true on any traditional epistemic interpretation, nor on any usability interpretation of the sort Robert Hopkins has recently suggested. I then argue for an interpretation of the principle that treats acquaintance as the end to which judgments of aesthetic value are the means as opposed to the other way around.     

A Psychoanalytic Reader’s Commentary: On Erasure and Negation as a Barrier to the Future

This paper is a psychoanalytically informed critical race theoretical commentary on Daniel Gaztambide’s paper, “A Preferential Option for the Repressed: Psychoanalysis Through the Eyes of Liberation Theology,” which received the 2014 Multiculturalism and Psychoanalysis Award by the NYU Postdoctoral Program in Psychotherapy and Psychoanalysis’ Committee on Ethnicity, Race, Culture, Class & Language. This discussion is an attempt to utilize psychoanalytic and literary techniques to explore some of the ways psychoanalysis continues to inscribe cultural practices and normative thinking that foreclose opportunities to expand its margins to be more inclusive. I selected one sentence and used it to suggest how it affected this Black American reader who is also a psychoanalyst.     

When does high procedural fairness reduce self-evaluations following unfavorable outcomes?: The moderating effect of prevention focus

The present studies were designed to delineate when procedural fairness would be more versus less likely to be inversely related to people’s self-evaluations in response to unfavorable outcomes. Prior theory and research have shown that: (1) the more that people assign psychological significance to unfavorable outcomes, the more likely are their self-evaluations to be adversely affected by such outcomes, and (2) people who are more prevention focused in their self-regulatory orientation assign greater psychological significance to unfavorable outcomes. Consequently, we predicted that in the face of unfavorable outcomes, the inverse relationship between procedural fairness and self-evaluations would be more likely to emerge among those who are more prevention focused. Using different conceptions or operationalizations of all of the independent and dependent variables, we found support for this prediction in three studies, spanning different cultures, contexts, and methodologies.     

RETEST EFFECTS ON IDENTICAL AND PARALLEL FORMS IN CERTIFICATION AND LICENSURE TESTING

Examinees who take credentialing tests and other types of high-stakes assessments are usually provided an opportunity to repeat the test if they are unsuccessful on initial attempts. To prevent examinees from obtaining unfair score increases by memorizing the content of specific test items, testing agencies usually assign an alternate form to repeat examinees. Given that the use of multiple forms presents both practical and psychometric challenges, it is important to determine if unwarranted score gains occur. Most research indicates that repeat examinees realize score gains when taking the same form twice; however, the research is far from conclusive, particularly within the context of credentialing. For the present investigations, two samples of repeat examinees were randomly assigned to receive either the same test form or a different, but parallel, form on the second occasion. Study 1 found score gains of about 0.79 SD units for 71 examinees who repeated a certification examination in computed tomography. Study 2 found gains of 0.48 SD units for 765 examinees who repeated a radiography certification examination. In both studies score gains for examinees receiving the parallel test were nearly indistinguishable from score gains for those who received the same test. Factors are identified that may influence the generalizability of these findings to other assessment contexts.     

Psychoanalysis in Spain: A Brief Account of the Transformative Pathways Between the Psychoanalysts and Their Institutions

Psychoanalysis in Spain has a plural history. Rooted in the Freudian and Kleinian traditions, it has developed in different directions and incorporated trends from contemporary psychoanalysis. The impact of socio-political factors forced several migratory movements that came back to Spain under the form of criticism to classical psychoanalysis, following ideas that were emerging from Latin America (e.g., Pichon Rivière) and North America (Cultural and Interpersonal Psychoanalysis, Self Psychology, and Intersubjective System theories) that enriched psychoanalytic thinking, and promoted new psychoanalytic institutions. Finally, Steve Mitchell’s relational perspective plays a crucial role among present developments.     

THEME AND TRADITION IN AESTHETICS

Professor Cua has presented a very illuminating analysis of moral attitudes and of the implications of such commitments for moral agents. While his paper is restricted to an explication of Confucian and Classical Taoist approaches to morality, it is obvious that the analysis he provides is equally applicable to Western traditions of morality. In this paper I would like to suggest that his account also serves as a useful model for elucidating certain problems in aesthetics. For the purpose of my analysis, I shall approach these problems in aesthetics from the perspective of a practicing critic who seeks to establish a reflective basis for his judgments. My discussion focuses on three issues: the distinction between ideal norm and ideal theme, the place of tradition and convention in the critic's practice, and the critic's appeal to paradigms.     

Linking mind,body and language: free association revisited

Psychoanalysis differs from other theories because of the great significance it attributes to a man's unconscious. Psychoanalysis differs fundamentally from other therapeutic methods in its use of free association and the significance and power it gives to this method when investigating unconscious phenomena. The present article begins with a brief review of the history of free association and its use as a method. After that, I discuss the relationship between free association and memory, neuropsychoanalysis and semiotics. Free association is linked with implicit memory and seen as a way of remembering; unconscious experiences are given a verbal form with the help of free association. The psychoanalytical setting and transference together constitute a psychic space, in which it becomes possible for the patient to get into touch with his or her bodily, psychic and verbal experiences and material simultaneously. The author sees free association specifically as a form of mental processing which is typical to psychoanalysis; it is a core process where the experiences of mind, body and language and their expressions link together. Free association is simultaneously the result of a memory activity and creative activity and, above all, a combination or synthesis of these two processes.     

Psychoanalysis and Nature: Commentary on Papers by Bodnar and Santostefano

This is a response to papers by Sebastiano Santostefano and Susan Bodnar. The response argues that the psychoanalytic view of constitutive conflict makes any assimilation of analysis and ecology very problematic. Patients may benefit from being in pleasant surroundings outside urban areas, but this is not psychoanalytic work. Psychoanalysis would entail them coming to understand why they are fueled by desires they do not recognize as their own. It would entail them working through how these desires have come to belong to them. Calling these desires natural or unnatural is not helpful, and it may be pernicious.     

Psychoanalysis Traumatized: The Legacy of the Holocaust

Psychoanalysis is a survivor of the Holocaust. It was founded and flourished in central European centers that would be destroyed by the Nazis. A core group of refugees who lived through persecution and exile were instrumental in rebuilding their movement on alien shores. They had no opportunity to mourn the loss of their culture or their leader, Freud, whose death was overshadowed by the cataclysmic upheaval around them. Though its trauma has been dissociated, it is represented in psychoanalytic ideas and enacted in institutions within the context of delayed or incomplete mourning. For example, authoritarianism in psychoanalytic institutions will be explored as a reliving of the trauma of both fascism and exile, and not merely typical group psychology. Further evidence of the impact of dissociated trauma includes the astonishing scotoma for actual events in treatment of Holocaust survivors; the extreme privileging of infantile fantasy over reality, and attention to childhood neurosis at the expense of adult catastrophic events.     

Psychoanalysis and time

Psychoanalysis is fundamentally related to time because it is an effort to understand how disturbances in the present are determined by events in the past. Technically, we know that the patient who is reporting immediate perceptions is not aware of the passage of time, but he becomes self-conscious as undesirable elements threaten to appear in his associations. Time is not sensed by direct awareness, nor is it an agent of action or events. Various functions of the ego influence how time is experienced consciously, leading to phenomena such as déjà vu, a sensation of timelessness, misjudgment of time duration, the experience of premonition. Psychoanalysis more than any other discipline sheds light on the coexistence of past, present, and future, as influenced by unconscious fantasy thinking. The analyst's understanding of the patient's associations is guided by temporal factors such as context and contiguity, succession of similar or opposite elements. Basically, the self is a time-bound concept; identity implies that a self is the same entity at different points in time. There is a deep-seated rebellion against the tyranny of time, beginning with need frustration in the infant and culminating in the knowledge that man is destined to lose the struggle against death.     

Sex in the War: An Aesthetics of Resistance in the Diaries of Etty Hillesum

Abstract

This article explores the wartime journals of Etty Hillesum who chronicled her life in the Netherlands under Nazi occupation and her experiences in the transit camp of Westerbork from where she was transported to Auschwitz. In the midst of appalling circumstances Hillesum constructed an aesthetics of resistance in which eroticism played a significant part. This was a mystical aesthetics in which God is encountered through beauty. Hillesum's work is a major resource for those who are seeking to reflect upon the relationship between aesthetics and politics in the current context as illustrated with reference to the work of Hélène Cixous.     

Gift Cards and Mental Accounting: Green‐lighting Hedonic Spending

In three studies, we examine the mental accounting rules that govern how gift cards are used. We predicted that their identity as gift cards would shift consumption from utilitarian to hedonic goods even in contexts where both types of goods are available and the consumer's needs are unchanged. In Study 1a, participants were asked to imagine that they had both a gift card and a specified amount of cash and needed to purchase both a hedonic item and a utilitarian item. When asked which currency they would use to buy which item, respondents were significantly more likely to say they would use the gift card to buy the hedonic item. Study 1b replicated this result and found that it was tied to participants' beliefs how different types of money should be used. In Study 2, we found that participants who were required to spend a certain amount of their compensation in a laboratory store spent more on hedonic goods if their payment was in the form of a gift card. In Study 3, we analyzed transactions at a campus bookstore and found that shoppers tended to spend disproportionately on hedonic goods when using their gift cards than when making credit card purchases. Taken together, these studies indicate that people tend to assign the monetary value of a gift card to a hedonic mental account and spend it accordingly. Copyright © 2014 John Wiley & Sons, Ltd.     

Is psychoanalysis alive and well at 85? A rejoinder

Psychoanalysis has declined in public interest and scientific validity. It has become a “dead science” and an anachronistic system of beliefs. Its goal of total personality reconstruction is frustrating and futile. Psychoanalytic practice became a form of “exclusive salvationism,” and unconscionable, when it excluded the spouse from participation in the total treatment plan. More frequent interviews over a longer period of time do not produce a therapeutic effect that is “deeper,” and there is no reason to believe that fewer interviews are superficial, or temporary, and that prolongation of an analysis is more likely to produce better therapeutic results. Research studies do not produce any clear-cut winners when psychotherapies are compared. Psychoanalytic theories rest more on argument than on scientific evidence. The patient’s needs seldom, if ever, correspond to the therapist’s theoretical preoccupations, system of beliefs, and indoctrination. Research psychologists, philosophers of science, and eclectic psychiatrists have expressed their dissatisfaction with unproven psychoanalytic doctrines and the concept of “mental energy.” Psychoanalysis is not a pseudoscience, but a “half-science,” whose poetic mythology requires translation into the prose of science.     

Karen Horney: Theorist in Psychoanalysis and Feminine Psychology

Karen Horney is unique and unparalleled in personality theory. She has the distinction of being the only woman whose theory is detailed in personality textbooks. Horney is known as a neo-Freudian for her revision of Freudian thought; a social psychological theorist for her emphasis on cultural and social influences; a humanist for her holistic view and emphasis on self-realization; and a feminist for her development of a feminine psychology. She was a founder of the Association for the Advancement of Psychoanalysis and founder and dean of the American Institute for Psychoanalysis, a training institute. She was a teacher who could simplify the most difficult concepts; a therapist with deep human involvement; Editor of the American Journal of Psychoanalysis ; a Fellow of the American Psychiatric Association; a regular contributor to scientific sessions; and a prolific writer. She was personally and professionally a "well-rounded balance of an abundance of striving and creative possibility."     

Incontinence and Perception

The traditional problem of incontinence raises the question of whether there is any way to account for action contrary to judgment. When one acts, rather than only being acted upon by circumstances, the action is explained in terms of the reasons for action one judges oneself to have. It therefore seems impossible to explain action that iscontrary to such judgment. This paper examines the question of how such explanation would be possible. After excluding accounts that either eliminate incontinence or render it inexplicable, I argue that genuine incontinence would require three components: first, a distinction between the types of judgments simultaneously present in the agent; second, the Aristotelian idea that not all of those types of judgments can be directly action-guiding; and third, that the judgments that are action-guiding can be pre-conceptual perceptions. I then use elements of Collingwood's aesthetics to make the case that although such pre-conceptual perceptions would not be propositional judgments and the relationship between them and the behaviors of the agent could not be causal, those behaviors could still qualify as incontinent actions.     

Moral hypocrisy: addressing some alternatives

Two studies addressed alternative explanations for 3 pieces of evidence supporting the existence of moral hypocrisy. In Study 1, no support was found for the idea that low salience of social standards accounts for falsifying the result of a coin flip to assign oneself a more desirable task. In Study 2, no support was found for the idea that responses of those who honestly win the flip account for the higher ratings of morality of their action by participants who assign themselves the more desirable task after flipping the coin. Also, no support was found for the idea that responses of those who honestly win the flip account for the inability of personal moral responsibility measures to predict moral action. Instead, results of both studies provided additional evidence of moral hypocrisy.     

On Aesthetic Judgement and our Relation to Nature: Kant's Concept of Purposiveness

I offer a critical reconstruction of Kant's thesis that aesthetic judgement is founded on the principle of the purposiveness of nature. This has been taken as equivalent to the claim that aesthetics is directly linked to the systematicity of nature in its empirical laws. I take issue both with Henry Allison, who seeks to marginalize this claim, and with Avner Baz, who highlights it in order to argue that Kant's aesthetics are merely instrumental for his epistemology. My solution is that aesthetic judgement operates as an exemplary presentation of our general ability to schematise an intuition with a concept at the empirical level. I suggest that this counts as an empirical schematism. Although aesthetic judgement is not based on empirical systematicity, it can nevertheless offer indirect support for the latter in so far as it is a particular revelation of purposiveness in general.     

Report on the XI IFPS Forum,New York: Marriott Hotel,Brooklyn, May 4-7, 2000

The forming and early development of the Swedish Society for Holistic Psychotherapy and Psychoanalysis is described. The influence of the personal background of those who formed the society, the general zeitgeist in which the society unfolded and the specific circumstances in the field of psychotherapy and psychoanalysis in Sweden at the actual time is paid attention to. The significance of Dr. Harold Kelman as a supervisor and teacher during the forming years is underlined. The forming of the International Federation of Psychoanalytic Societies (IFPS) is mentioned as an important matrix for the growth of the society.     

What does the character of medicine as a social practice imply for professional conscientious objection?

The dispute over professional conscientious objection presumes a picture of medicine as a practice governed by rules. This rule-based conception of medical practice is identifiable with John Rawls’s conception of social practices. This conception does not capture the character of medical practice as experienced by practitioners, for whom it is a sensibility or “form of life” rather than rules. Moreover, the sensibility of medical practice as experienced by physicians is at best neutral, and at worst hostile, to the demands of those who would override physician conscientious objection to the provision of currently contested services. That being so, calls for overriding physician conscientious objection are much more demanding of the medical profession than they appear in light of Rawls’s view. As such overriding may entail the forcible transformation of medicine’s form of life, the author contends that it would be more prudent to provide contested services by circumventing the medical profession than by compelling it.