生成认知与具身机能主义的比较——表征的取舍

在具身认知不同的思潮中，生成认知以其激进的观点反对表征和计算主义，可以称之为是具身认知思潮中的最为激进的一部分。另一方面，由于标准认知中表征和计算的解释力和影响力，具身认知诞生出各种不同程度上的“妥协”性理论，其中，以克拉克为代表的具身的“机能主义”为目前具身认知的主流观点。表征尽管在当前阶段中表现出强大的生命力，但依然无法在所有领域中都得到运用。随着表征的改造与发展，未来的激进具身认知工作者应该将更多的精力投入到具身认知与更多学科的融合研究中。     

Towards the logic of projective identification

This paper is devoted to the ‘logic of the unconscious’ and its application to the analysis of projective intentionality in psychoanalysis.Subjective assumptions concerning the existence and identity of intentional objects are often unconscious. They result from personal experience through its assimilation and transformation in further psychological (e.g. defensive) processes. Formal aspects of these subjective assumptions and their influence on our judgment and action have been studied by a number of psychoanalytic authors, in particular by Silvano Arieti, Ignacio Matte-Blanco and their followers who tried to develop ‘logic of the unconscious’. My project consists in the reformulation, clarification and elaboration of the logic of the unconscious using contemporary modal and relevant logics, in particular Graham Priest's logic of intentionality. An important advantage of this logic is that it allows for truth indeterminacy and paraconsistency of the propositional content of intentional states. In this article I explore the logic of projective identification, which I assume plays the central role in the logic of the unconscious.Special attention is given to the logical analysis of the notion of an internal object, and to a logical reconstruction of the fantasy of projective identification.     

Fechner as a pioneering theorist of unconscious cognition

Fechner remains virtually unknown for his psychological research on the unconscious. However, he was one of the most prominent theorists of unconscious cognition of the 19th century, in the context of the rise of scientific investigations on the unconscious in German psychology. In line with the models previously developed by Leibniz and Herbart, Fechner proposes an explanative system of unconscious phenomena based on a modular conception of the mind and on the idea of a functional dissociation between representational and attentional activity. For Fechner, the unconscious is a state of consciousness resulting from the isolation of representational activity from the rest of psychical life. Unconscious mental phenomena are unattended mental states that behave autonomously while remaining able to act on consciousness. This paper aims to revisit Fechner's contribution to the history of the unconscious, but also the theoretical significance of the Fechnerian unconscious vis-à-vis current research on the cognitive unconscious.     

Mirror Neurons,Embodied Simulation,and the Neural Basis of Social Identification

The shared intersubjective space in which we live since birth enables and bootstraps the constitution of the sense of identity we normally entertain with others. Social identification incorporates the domains of action, sensations, affect, and emotions and is underpinned by the activation of shared neural circuits. A common underlying functional mechanism—embodied simulation—mediates our capacity to share the meaning of actions, intentions, feelings, and emotions with others, thus grounding our identification with and connectedness to others. Social identification, empathy, and “we-ness” are the basic ground of our development and being. Embodied simulation provides a model of potential interest not only for our understanding of how interpersonal relations work or might be pathologically disturbed but also for psychoanalysis. The hypothesis is that embodied simulation is at work within the psychoanalytic setting between patient and analyst. The notions of projective identification and the interpersonal dynamic related to transference and countertransference can be viewed as instantiations of the implicit and prelinguistic mechanisms of the embodied simulation-driven mirroring mechanisms here reviewed.     

Simulating sensorimotor metaphors: Novel metaphors influence sensory judgments

Embodied cognition theory proposes that individuals’ abstract concepts can be associated with sensorimotor processes. The authors examined the effects of teaching participants novel embodied metaphors, not based in prior physical experience, and found evidence suggesting that they lead to embodied simulation, suggesting refinements to current models of embodied cognition. Creating novel embodiments of abstract concepts in the laboratory may be a useful method for examining mechanisms of embodied cognition.     

The unconscious in France before Freud: premises of a discovery.

The influence of German culture on Freud has long been acknowledged, while his indebtedness to French psychological and medical tradtion has often been overlooked. The author presents a study of the emergence and evolution of the concept of the unconscious in nineteenth century French scientific discourse and its influence on Freud.     

以身化梦：意象体现的理论、方法与技术探析

“意象体现”是由罗伯特·伯尼克依据分析心理学的理论创立的一种“梦的工作”方法,主张在介于意识与无意识之间的阈限状态中采用积极想象的方式对梦中意象进行再体验,通过对不同身体感受的觉知使无意识内容意识化来达到相应的治疗效果。意象体现理论主张,梦具有真实性,应当以主客体一致性的隐喻视角来看待梦,并且对梦的工作具有治疗的意义;对梦的工作应当遵循非解析工作与体验科学、阈限状态、共验交流、心理自居与发生转换四个关键原则。其具体技术过程包括工作状态的准备、进入阈限状态、对梦进行持续性体验、心理自居与发生转换、感觉融合与离开梦境五步。其方法沿革于催眠术、自由联想与积极想象。作为分析心理学中有关梦的一套前沿的思想理论以及临床心理治疗中一种创新性的梦的工作方式,意象体现具有广阔的学术研究及实际应用前景。     

心真的会“软”吗?软硬感受与语义改变道德判断

近年来诸多研究发现,物理变量对心理变量尤其是道德会产生影响,而其机制通常是具身认知与隐喻语言两种。本研究意在通过软硬的具身感受以及软硬的隐喻式意义联系来探讨它对于道德判断的影响。实验一通过操纵被试的软硬身体感受,发现感受到软的被试会比感受到硬的被试更倾向于作出义务论判断。而实验二通过启动被试的软硬语义联接,发现在启动了软的意义之后,对比与启动了硬的意义来说,被试体验到了更少的厌恶情绪,并对同样的道德错误表现得更宽容。这表明软与硬这对物理变量在具身认知与隐喻语言两种机制上都对道德判断起到了影响。     

具身模拟程度和具体性对词语效价表征的影响

采用词性判断和启动加工任务考察具身模拟程度和具体性对词语效价具身表征的影响。结果发现,在具身模拟程度低的空间表征中,只有敏感的负性词出现了效价和远近距离的相容效应;在模拟程度高的趋避表征中,正性词和负性词都与趋避动作产生了相容效应,并且具体词的效价和趋避表征之间的联结强于抽象词。     

语言理解中的动作知觉：基于具身认知的视角

具身认知理论是目前认知科学领域中最新的研究范式和取向, 它认为人的认知过程依赖于感知和动作系统, 强调身体在认知中发挥重要作用。具身语言理解则认为, 身体、动作和知觉系统在语言认知中也起着不可或缺的作用。文章在简要回顾具身语言理解的相关理论如索引假设、浸入式经历者框架、语言神经理论的基础上, 重点从语言理解的四个层面的实证研究, 即音位、单词、句子、语篇, 证实具身语言理解的观点。未来的研究应该着眼于用具身认知观点来解释更高级的抽象语言表征, 具身单词、句子、语篇的具体表征形式, 并利用具身语言认知的观点进行认知的本土化研究。     

具身框架下的自我研究

具身认知理论主张自我认知是机体与环境的互动过程,基于具身认知的身体生物学特点、活动特征及自我身体表征等方面的实证性研究,不断明晰了自我经验中具身的重要作用.这些研究弥补了传统心理学关于自我-世界之间身心交互性研究的不足.具身认知作为自我认知的一种新兴解释视角,在自我研究上存在一些局限性,主要涉及具身化的对称性、双向性、自动化,以及自我研究的定性等问题.自我的具身研究应结合建构水平理论和隐喻理论来思考认知加工机制问题,并吸纳进化动机以及文化假说等观点的解释力度.     

心理剧中的替身概念:具身模拟的视角

替身技巧是心理剧治疗的核心技巧之一,主张通过对主角的身体模仿来理解主角。具身模拟理论认为,理解是基于镜像神经机制的心理模拟。文章梳理、分析了替身技巧和具身模拟的概念和内含,并将二者相结合,在神经生理的层面上揭示了替身技巧的治疗机制与操作原理,以期通过认知神经研究来考察和解释替身技巧的效能。     

Mental Rotation in False Belief Understanding

This study examines the spontaneous use of embodied egocentric transformation (EET) in understanding false beliefs in the minds of others. EET involves the participants mentally transforming or rotating themselves into the orientation of an agent when trying to adopt his or her visuospatial perspective. We argue that psychological perspective taking such as false belief reasoning may also involve EET because of what has been widely reported in the embodied cognition literature, showing that our processing of abstract, propositional information is often grounded in concrete bodily sensations which are not apparently linked to higher cognition. In Experiment 1, an agent placed a ball into one of two boxes and left. The ball then rolled out and moved either into the other box (new box) or back into the original one (old box). The participants were to decide from which box they themselves or the agent would try to recover the ball. Results showed that false belief performance was affected by increased orientation disparity between the participants and the agent, suggesting involvement of embodied transformation. In Experiment 2, false belief was similarly induced and the participants were to decide if the agent would try to recover the ball in one specific box. Orientation disparity was again found to affect false belief performance. The present results extend previous findings on EET in visuospatial perspective taking and suggest that false belief reasoning, which is a kind of psychological perspective taking, can also involve embodied rotation, consistent with the embodied cognition view.     

Coordinating with others: Outlining a pragmatic, perspectival psychology of personhood

In contrast to individualistic, cognitive-biological, and reductive psychologies, a pragmatic psychology of personhood takes the worldly activity of persons as its core subject matter. The pragmatic, perspectival psychology of personhood outlined herein offers theoretical frameworks for understanding the development and evolution of persons through their embodied coordination with objects and others in a world that is simultaneously biophysical and sociocultural. In both phylogenesis and ontogenesis, it is their active participation within coordinated, multi-perspectival sequences of interactive practices that constitutes human beings as psychological selves and communal agents who constantly transform the world and themselves. The constitution, emergence, and transformation of persons are accompanied and enabled by a holistic neurophysiological functioning that interacts constantly with, and owes much to, our history of interactivity within the world, especially our social participation with others and their actions and perspectives. A viable pragmatic, perspectival psychology of personhood demands the close study of our coordinated interactivity within sociocultural practices central to the life of communities and the communal agents who populate them.     

具身的情绪：情绪研究的新范式

在计算机隐喻的影响下,认知加工情绪理论成为现代情绪理论的主要支柱。计算机隐喻陷入困境后,具身认知的观点逐渐被人们接纳,具身认知在情绪研究中的应用——具身的情绪可以解除情绪研究的传统局限,摆脱情绪非心即身的两难选择,从而开启了情绪研究的新范式。     

Embodied Self-Care: Enhancing Awareness and Acceptance Through Mindfulness-Oriented Expressive Writing Self-Disclosure

Self-care is fundamental to mental health practitioner training and professional efficacy. Expressive writing about stressful events has been researched and shown to have positive physical and psychological effects. Mindfulness, an embodied approach to clinical practice and education, has also been studied and documented as an effective self-care approach. Embodied education integrates experiential history with current learning, which may influence future practitioner performance and client outcomes. This self-care exercise is designed to promote awareness and acceptance among counselors and counselors-in-training, as well as among clients, through use of a mindfulness-oriented written self-disclosure task that may facilitate meaning-making and may enhance psychological well-being and therapeutic efficacy. It aligns with Council for Accreditation of Counseling and Related Educational Programs and American Counseling Association Code of Ethics standards addressing counselor self-care as a necessary facet of ethical practice.     

身体活动与学业成绩:来自具身认知的启示

具身认知理论认为身体、认知和环境是和谐的统一体。以该理论为基础的具身学习认为,身体不是学习过程的无关因素或障碍因素,身体是学习的主体,身体活动的参与在塑造学习者的思维、判断及记忆等心智活动中具有重要作用。当前已有一定数量的实证研究发现,身体活动能够显著提供语言习得、数学学习等学业成绩,提供学生在同伴中的社会地位。将来,可基于具身认知的角度,采用认知神经科学、心理学和教育学等跨学科合作的方式,进一步探讨具身学习影响学业成绩的因素及其机制。     

具身认知观对语言理解的新诠释——心理模拟:语言理解的一种手段

具身认知观(Embodied Cognition)试图对心-身-世界之间的交互方式给予系统的理论说明,主张:"认知是一种高度具身的、情景化的活动"(Micheal L.Anderson,2004);认知是从身体与环境的相互作用中产生的,依赖于某种类型的经验。从具身认知观来看,心理模拟是语言理解的一种手段,通过再入情景(re-situating)来实现。本文根据上述逻辑考察了词、句、语篇不同信息加工层面的实验研究进展,证实了人们在语言加工过程中感知、肌肉运动以及其他的经验印痕被激活,支持了语言理解是运动感觉以及其他相关经验的心理模拟过程。这种语言理解的心理模拟需要人们再入情景,与已有的听读说写的语言经验发生共鸣,从而为语言理解提供了新的诠释,丰富和发展了认知语言学的理论与实践。     

The unconscious pursuit of emotion regulation: implications for psychological health

Because of the central involvement of emotion regulation in psychological health and the role that implicit (largely unconscious) processes appear to play in emotion regulation, implicit emotion-regulatory processes should play a vital role in psychological health. We hypothesised that implicitly valuing emotion regulation translates into better psychological health in individuals who use adaptive emotion-regulation strategies. A community sample of 222 individuals (56% women) who had recently experienced a stressful life event completed an implicit measure of emotion regulation valuing (ER-IAT) and reported on their habitual use of an important adaptive emotion-regulation strategy: cognitive reappraisal. We measured three domains of psychological health: well-being, depressive symptoms, and social adjustment. As hypothesised, individuals who implicitly valued emotion regulation exhibited greater levels of psychological health, but only when they were high in cognitive reappraisal use. These findings suggest that salutary effects of unconscious emotion-regulation processes depend on its interplay with conscious emotion-regulation processes.     

The unconscious pursuit of emotion regulation: Implications for psychological health

Because of the central involvement of emotion regulation in psychological health and the role that implicit (largely unconscious) processes appear to play in emotion regulation, implicit emotion-regulatory processes should play a vital role in psychological health. We hypothesised that implicitly valuing emotion regulation translates into better psychological health in individuals who use adaptive emotion-regulation strategies. A community sample of 222 individuals (56% women) who had recently experienced a stressful life event completed an implicit measure of emotion regulation valuing (ER-IAT) and reported on their habitual use of an important adaptive emotion-regulation strategy: cognitive reappraisal. We measured three domains of psychological health: well-being, depressive symptoms, and social adjustment. As hypothesised, individuals who implicitly valued emotion regulation exhibited greater levels of psychological health, but only when they were high in cognitive reappraisal use. These findings suggest that salutary effects of unconscious emotion-regulation processes depend on its interplay with conscious emotion-regulation processes.