How are qualia coupled to functions?

WHAT DETERMINES THE NATURE OF SUBJECTIVE EXPERIENCE: associated behavioural functions or mediating neural activity? A recent analysis by Hurley and No? of a variety of cases of behavioural and neural plasticity shows that, under different conditions, either can predominate. This adds to other efforts to transfer the doctrine of functionalism from philosophical debate to empirical scrutiny, where it is hoped that it may eventually be resolved.     

‘An unpublished letter by Sigmund Freud on the Shakespeare authorship question’

This article provides the text of the English translation of Sigmund Freud’s previously unpublished 1935 letter to Percy Allen, the only known letter in which Freud expresses his unqualified support for the theory that ‘William Shakespeare’ was the pen name of Edward de Vere, Earl of Oxford (1550–1604). The article summarizes the literature on Freud’s authorship views, showing that scholars who disagree with Freud on this matter have minimized his opinion by pathologizing it, or emphasizing Freud’s reservations about the matter. The prevailing theory as to who wrote Shakespeare, on close examination, turns out to be based primarily on circular thinking, confirmation bias, tradition, authority, groupthink, and enforcement of a taboo against the presentation or objective consideration of conflicting evidence. In addition, it originated before we had a better understanding of the high frequency of anonymous, pseudonymous, and allonymous literature in Elizabethan England. The reputations enjoyed by leading Shakespeare scholars lead nonspecialists to assume that these experts can be trusted to tell us who wrote Shakespeare. Unfortunately, Shakespeare scholars falsely claim absolute certainty that they know that ‘Shakespeare wrote Shakespeare.’ Freud’s dissenting opinion has been supported by increasing evidence since 1935.     

How central are judgment and agency to epistemology?

Ernest Sosa’s Judgment and Agency marks an important change from his earlier work in epistemology. While belief was at the center of his earlier approach to epistemological issues, a far more sophisticated mental state, judgment, plays the central role here. This paper examines the significance of this change in focus, and argues that there is reason to favor the earlier belief-centered approach over this new judgment-centered account.     

How are number words mapped to approximate magnitudes?

How do we map number words to the magnitudes they represent? While much is known about the developmental trajectory of number word learning, the acquisition of the counting routine, and the academic correlates of estimation ability, previous studies have yet to describe the mechanisms that link number words to nonverbal representations of number. We investigated two mechanisms: associative mapping and structure mapping. Four dot array estimation tasks found that adults' ability to match a number word to one of two discriminably different sets declined as a function of set size and that participants' estimates of relatively large, but not small, set sizes were influenced by misleading feedback during an estimation task. We propose that subjects employ structure mappings for linking relatively large number words to set sizes, but rely chiefly on item-by-item associative mappings for smaller sets. These results indicate that both inference and association play important roles in mapping number words to approximate magnitudes.     

How robust are the deviations in haptic parallelity?

Several studies have shown that physically parallel bars do not feel parallel and vice versa. The most plausible cause of this deviation is the biasing influence of an egocentric reference frame. The aim of the present study was to assess the strength of this egocentric contribution. The deviations from veridicality were measured in six experiments where subjects were presented with either haptic or visual information about parallelity or their deviations. It was found that even direct error feedback (either haptically or visually) did not even nearly result in veridical performance. The improvements found were attributed to a shift in focus towards a more allocentric reference frame, possibly reflecting the same mechanisms as found in delay and noninformative vision studies. We conclude that the illusionary percept of haptic parallelity is rather robust and is indeed caused by a strong reliance on an egocentric reference frame.     

Resisting self-compassion: Why are some people opposed to being kind to themselves?

Although self-compassion is associated with positive emotions, resilience, and well-being, some people resist recommendations to treat themselves with kindness and compassion. This study investigated how people’s personal values and evaluations of self-compassionate behaviors relate to their level of self-compassion. After completing measures of trait self-compassion and values, participants rated how they would view themselves after behaving in a self-compassionate and self-critical way. Overall, participants associated self-compassion with positive attributes that connote emotional well-being, yet only those who were low in trait self-compassion associated self-compassionate responding with negative attributes that involve low motivation, self-indulgence, low conscientiousness, and poor performance. Participants’ endorsement of basic values was not meaningfully related to their evaluations of self-compassionate vs. self-critical behaviors or to self-compassion scores. We propose that self-compassion might operate as an instrumental value insofar as those high vs. low in self-compassion differ in their beliefs about whether self-compassion affects performance-related outcomes positively or negatively.     

How do the victims respond to bullying?

Reactions to harassment of victims of bullying were studied. One issue was, what kind of behavior on the part of the victim is likely to a) make the others start or continue bullying or b) diminish bullying or put an end to it. Altogether 573 pupils (286 girls, 287 boys) from 11 Finnish schools served as subjects: 67 of them (33 girls, 34 boys) were identified as victims of bullying. Both peer- and self-evaluations were used as methods of the study. Three subscales, describing counteraggressive, helpless, and nonchalant behavioral responses to bullying were established on the basis of peer-evaluations of the victims' behavior. Three different subtypes of victims (the Counteraggressive, the Helpless, and the Nonchalant) were identified. Helplessness and nonchalance were found to be typical responses of the girl victims, while boy victims tended to react to bullying with counteraggression or nonchalance. The victims' self-evaluations of their behavior supported these views. Helplessness and counteraggression in the case of girl victims and counteraggression in the case of boy victims were perceived as making the bullying start or continue. The absence of helplessness in the case of girl victims, and nonchalance as well as the absence of counteraggression in the case of boy victims were perceived as making the bullying diminish or stop. © 1996 Wiley-Liss, Inc.     

How does the hippocampus contribute to memory?

Recently, Wirth et al. reported that hippocampal neurons signal the acquisition of new associations by altering the selectivity of their responses to crucial stimuli. The course of these changes was gradual, with some neurons recruited before, others at the time of, and yet others shortly after learning. These observations suggest the hippocampus might contribute to memory by identifying consistencies across experiences that constitute important new associations.     

How satisfied are patients with the ministry of chaplains?

The author describes the importance of chaplaincy departments conducting periodic patient satisfaction studies and provides quantitative results from 1440 patients discharged from one of 14 U.S. general hospitals. Patients expressed the most satisfaction in response to the item, "The chaplain seemed to be a person of spiritual sensitivity." The results also suggest the characteristics of patients who appear most responsive to this ministry.     

How Satisfied are the Self-Employed? A Life Domain View

It is well-known in the literature that self-employment positively influences job satisfaction, but the effects on other life domains and overall life satisfaction are much less clear. Our study analyzes the welfare effects of self-employment apart from its monetary aspects, and focuses on the overall life satisfaction as well as different domain satisfactions of self-employed individuals in our German sample from 1997 to 2010. Using matching estimators to create an appropriate control group and differentiating between different types of self-employment, we find that voluntary self-employment brings with it positive benefits apart from work satisfaction, and leads to higher overall life satisfaction as well as increased health satisfaction, all of which increase in the first three years of self-employment. Being forced into self-employment to escape unemployment, however, confers no such benefits. Additionally, both types of self-employment lead to increasing dissatisfaction with one’s leisure time.     

How are depression and autobiographical memory retrieval related to culture?

This study investigated how culture influences the association between autobiographical memory retrieval and depression. Thirty clinically depressed patients and 30 controls, 15 each from Britain and Taiwan, completed the English and Chinese versions of the Autobiographical Memory Cueing Task (AMT). Overall, the depressed individuals from both cultural groups retrieved significantly fewer specific and more categoric autobiographical memories than their matched, nondepressed controls. Within the control groups, the British participants retrieved significantly more specific autobiographical memories and fewer categoric memories than their Taiwanese counterparts. These results suggest that difficulty in retrieving specific autobiographical memories typical of depression may be a cognitive bias that occurs across cultures.     

Why are some moral beliefs perceived to be more objective than others?

Recent research has investigated whether people think of their moral beliefs as objectively true facts about the world, or as subjective preferences. The present research examines variability in the perceived objectivity of different moral beliefs, with respect both to the content of moral beliefs themselves (what they are about), and to the social representation of those moral beliefs (whether other individuals are thought to hold them). It also examines the possible consequences of perceiving a moral belief as objective. With respect to the content of moral beliefs, we find that beliefs about the moral properties of negatively valenced acts are seen as reliably more objective than beliefs about the moral properties of positively valenced acts. With respect to the social representation of moral beliefs, we find that the degree of perceived consensus regarding a moral belief positively influences its perceived objectivity. The present experiments also demonstrate that holding a moral belief to be objective is associated with a more ‘closed’ response in the face of disagreement about it, and with more morally pejorative attributions towards a disagreeing other person.