Sir Isaac Newton,Alchemist

Contrary to the view of Sir Isaac Newton as a key perpetrator of mechanistic scientism, this paper describes Newton's alchemical research from a depth psychological perspective, offers an overview of some of his chymical experiments, and emphasizes Newton's belief in an animated cosmos not explainable only in terms of linear laws.     

Report on the National Commission: Good as gold

The National Commission for the Protection of Human Subjects of Bio-medical and Behavioral Research ended its work by substantially endorsing the status quo which places primary reliance on local Institutional Review Boards for subject protection. This was predictable because of the commission's researcher-dominated composition which permitted it to assume that(1) research is good;(2) experimentation is almost never harmful to subjects; and (3) researcher-dominated IRBs can adequately protect the interests of human subjects. The successor Presidential Commission can learn much by reexamining these premises.     

RETRACTED ARTICLE: Happiness as alchemy: Positive mood leads to self-serving responses to social comparisons

People in a positive mood process information in ways that reinforce and maintain this positive mood. The current studies examine how positive mood influences responses to social comparisons and demonstrates that people in a positive mood interpret ambiguous information about comparison others in self-benefitting ways. Specifically, four experiments demonstrate that compared to negative mood or neutral mood participants, participants in a positive mood engage in effortful re-interpretations of ambiguously similar comparison targets so that they may assimilate to upward comparison targets and contrast from downward comparison targets.     

From identified patient to identifiable group: the alchemy of the group as a whole

Group-as-a-whole theory is a relational paradigm of some complexity. Despite the growing popularity of this perspective, there is abiding confusion about the essence of group-as-a-whole practice and whether the approach attends sufficiently to members and part processes. The threefold aims of this article are to (a) show how group-centered thinking differs essentially from traditional psychodynamic theory that relies heavily on familial dynamics, interpretation, and transference analysis; (b) present the mind-set and working principles for a generic treatment that specifically utilizes collective forces generated in the context of the group matrix; and (c) compare and contrast the thrust of recent dyadic relational therapies with group therapy generally and the group-as-a-whole approach more particularly. The relationship between the whole (group) and its parts (members and what they bring) is detailed and demonstrated as it appears in the context of fused, affiliated, fragmented, and differentiated groups.     

Good vibrations: Analytic process as coupled oscillations

This paper develops a new model for the action of psychoanalysis based on concepts from non-linear dynamics (chaos theory and complexity theory). It shows that the analyst–analysand couple may be conceptualized as a new configuration with its own properties that promote complex development in both members of the couple. These developments are an emergent result of the formation of the analyst–analysand couple and are significantly independent of the particular content of the manifest interaction of the couple. The well-studied phenomena of coupled oscillators suggest the specific features of the analysand–analyst interaction that are likely to be most important in conceptualizing analytic change. The model has substantial clinical applications since efforts to arrange for a coupled oscillator system that is central to it are distinct from many of the traditional considerations associated with creating an analytic situation.     

Reasons as Premises of Good Reasoning

Many philosophers have been attracted to the view that reasons are premises of good reasoning – that reasons to φ are premises of good reasoning towards φ‐ing. However, while this reasoning view is indeed attractive, it faces a problem accommodating outweighed reasons. In this article, I argue that the standard solution to this problem is unsuccessful and propose an alternative, which draws on the idea that good patterns of reasoning can be defeasible. I conclude by drawing out implications for the debate over pragmatic reasons for belief and other attitudes and for one influential form of reductionism about the normative.     

Language as a Global Public Good

Language use is a public good. Those using a common language receive benefits that are non-excludable and non-rival. And as more people speak the same language, the greater these benefits are. Sometimes individuals make a conscious decision to learn a language other than their native language in order to receive these benefits, and thereby incur costs. This paper is an attempt to determine how we should share the costs among all beneficiaries. I argue against Van Parijs’s (Linguistic justice for Europe and for the world, Oxford University Press, Oxford, 2011a) proposal for this, and instead argue that an approach found in the work of Gauthier (Morals by agreement, Oxford University Press, Oxford, 1986) is preferable. A general lesson to be drawn from this paper is that the correct principle for distributing the costs of (global) public goods will depend on whether we think the good in question is required by justice or not. Where Van Parijs went wrong, I claim, was in thinking that a cross-border common language is required by justice.     

Temporary Employees as Good Citizens: Factors Influencing Their OCB Performance

Companies utilizing contingent workers face a dilemma between the need to employ a flexible (i.e., low fixed-cost) work force and the need to employ a work force providing performance above and beyond the call of duty. One potential solution to this dilemma is to determine ways to promote the commitment and high performance of temporary employees. To that end, we conducted a study examining factors influencing organizational citizenship behavior (OCB) performance in temporary employees. Our results support or partially support hypotheses proposing that 1) job attitudes held by the temporary employee about the client organization were related to OCB performance in the client organization, 2) job attitudes held by the temporary employee about the staffing agency were related to OCB performance in the client organization, and 3) the employee's motivation for taking an assignment is related to OCB performance. Implications for enhancing OCB performance in temporary employees are discussed.     

Isaac de Castellón: poet, kabbalist, communal combatant

In the fourth decade of the thirteenth century a long-simmering revolt erupted in Barcelona and surrounding communities. It pitted the nesi?im (literally: princes), who claimed communal authority as an aristocratic prerogative and enforced it through their influence at the royal court, against a scholarly elite that included major figures such as Na?manides and Jonah Gerondi. The political conflict intertwined with two wider religious disputes: the Maimonidean controversy of the 1230s and the debate over the legitimacy of kabbalah. The rebels, who included kabbalists and opponents of philosophical rationalism gained the support of James I and thus prevailed. One figure mentioned as a leader of the revolt, “the poet Rabbi Isaac Castellón,” has until now remained obscure. The article identifies him with a poet of the same name, mentioned as the author of a liturgical poem included in the fourteenth-century Barcelona Haggadah. Close reading shows it to be skillfully wrought, and to make creative use of Andalusian poetic tradition and technique. Castellón transcribes the Neoplatonic contrast between God’s hidden and revealed aspects into a kabbalistic key, using a kabbalistic symbol, “the tip of the yod,” for Keter, the highest sefirah. The conclusion of the poem appears to assert that, contrary to the claims of its critics, the kabbalistic doctrine of the sefirot is consistent with God’s absolute unity. The poem’s adoption as a prelude to the Shema‘ in the communal service may have been a consequence of the victory of the Barcelona rebels.     

Equality of Authority as the Aristotelian Common Good

The Journal of Value Inquiry -