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1.
The study explored the association between team‐level social capital and individual‐level work engagement. Questionnaire data were collected from six companies in the dairy industry. Seven hundred seventy‐two participants divided into 65 teams were included. In confirmatory factor analyses, we found a superior model fit to a four dimensional model of social capital: bonding social capital, bridging social capital and two types of linking social capital. The results showed a positive association between all subtypes of social capital at the team level and work engagement at the individual level. However, this association only remained significant for linking social capital in relation the workplace as a whole when we adjusted for psychosocial working conditions. The level of intra‐team agreement in social capital score did not moderate the association between social capital and work engagement. In conclusion, the results provide further support for previous findings suggesting a positive association between social capital and work engagement. They add to the existing knowledge by suggesting that linking social capital in relation to the workplace is the most important explanatory variable for work engagement, thus emphasizing the need to distinguish between subtypes of social capital in research and practice.  相似文献   

2.
家庭社会资本及其相关因素   总被引:4,自引:0,他引:4  
家庭社会资本是社会资本理论应用于家庭发展研究的重要体现。儿童发展结果受到各种因素的影响,其中家庭社会资本的影响日益引起研究者关注。该文主要综述了家庭社会资本与儿童发展结果的研究进展,指出了影响家庭社会资本的因素,以及家庭社会资本影响的可能性结果。该文也指出家庭社会资本的现有研究特点与未来发展趋势。  相似文献   

3.
Using the Longitudinal Survey of Immigrants in Canada (LSIC), this study examines the role of social capital in the labour market integration of new immigrants in Canada, utilizing various measures of social capital and treating employment and occupational Socio-Economic Scale (SES) as the indicators of labour market integration. The findings show that visible minority immigrants have significantly lower levels of employment and SES compared to white immigrants. Furthermore, social capital contributes significantly to an increased likelihood of employment and also to higher SES positions. However, the effect of social capital varies by the types of social capital, ethno-racial origins, as well as forms of economic integration.  相似文献   

4.
The theoretical construct of social capital remains contested in terms of conceptualisation and measurement. The present paper follows the convention of distinguishing between trust, bonding, bridging and linking social capital, to conceptualise how religious communities promote and develop social capital within a specifically religious cohort. Developing this construct of religious social capital further, this paper proposes a measure for use specifically among religious communities to assess individual‐level social capital. The Williams Religious Social Capital Index (WRSCI) provides a unidimensional construct of religious social capital taking into consideration the four elements highlighted. A sample of 720 members of six cathedral congregations in England and Wales completed a battery of items concerning social capital. Factor analysis procedures produced a 12‐item index of religious social capital. Reliability analyses demonstrated that this index achieved satisfactory levels of internal reliability consistency. Construct validity was supported by the clear association between frequency of attendance and levels of assessed religious social capital.  相似文献   

5.
While previous studies have established social capital as an important determinant of subjective well-being (SWB), the broader social context people are living in has not received much attention in terms of SWB. To address this issue, we propose the concept of social affiliation, measuring the feeling of belonging to the social whole, of being a respected and valued member of society. In contrast to standard concepts of social capital, social affiliation is not related to an individual’s direct environment (‘Gemeinschaft’), but concerns one’s relation to society (‘Gesellschaft’). Such a subjective evaluation of how an individual feels within a broader societal context is neither covered by traditional concepts of social capital nor by the concept of social cohesion which focuses on the macro level. A perception of oneself as living on the margins of society, of not being a respected member of society, is very likely to diminish subjective well-being. At the same time, it can be expected to not be completely unrelated to individual resources of social capital. Drawing on unique survey data from Japan, we analyze the triangle relationship between social capital, social affiliation and subjective well-being applying a structural equation model. Our results have two main implications. First, we show that social affiliation has an effect on subjective well-being that is independent from the effect of standard measures of social capital. Second, we find that social capital influences social affiliation, and thereby also has an indirect effect on subjective well-being. In terms of theory building our results suggest that social embeddedness has two elements which should be measured separately: a community dimension usually measured as social capital in terms of trust, personal networks and norms, and a societal dimension of being and feeling part of a ‘Gesellschaft’, measured as social affiliation.  相似文献   

6.
Both social capital and individualism–collectivism (IC) have been, and still are, popular and well‐researched constructs in social sciences. Many theorists have argued that individualism poses a threat to social cohesion and communal association. Other researchers believe that growth of individuality, autonomy, and self‐sufficiency are necessary conditions for the development of social solidarity and cooperation. The present article reviews the studies on the relationship between social capital and IC, using different data and different measures. We conclude that countries with higher level of social capital (where people believe that most people can be trusted) are also more individualistic, emphasizing the importance of independence, personal accomplishments, and freedom to choose one’s own goals. In societies where trust is limited to the nuclear family or kinship alone, people have lower levels of social capital. Social capital increases as the radius of trust widens to encompass a larger number of people and social networks, bridging the ‘gap’ between the family and state.  相似文献   

7.
Social capital is increasingly conceptualised in academic and policy literature as a panacea for a range of health and development issues, particularly in the context of HIV. In this paper, we conceptualise social capital as an umbrella concept capturing processes including networks, norms, trust and relationships that open up opportunities for participation and collective action that allow communities to address issues of common concern. We specifically outline social capital as comprising three distinct forms: bonding, bridging and linking social capital. Rather than presenting original data, we draw on three well‐documented and previously published case studies of health volunteers in South Africa. We explore how social contexts shape the possibility for the emergence and sustainability of social capital. We identify three cross‐cutting contextual factors that are critical barriers to the emergence of social capital: poverty, stigma and the weakness of external organisations' abilities to support small groups. Our three case studies suggest that the assumption that social capital can be generated from the ground upwards is not reasonable. Rather, there needs to be a greater focus on how those charged with supporting small groups—non‐governmental organisations, bureaucracies and development agencies—can work to enable social capital to emerge. Copyright © 2014 John Wiley & Sons, Ltd.  相似文献   

8.
Social capital matters for young people, especially for immigrant and minority youth; however what counts as social capital for young people is poorly specified. This paper reviews recent studies on the influences of parents, communities and schools; then focuses on youth social networks that begin to reveal how young people form, develop and use social capital. In light of this knowledge base, we address social and educational policy-making, making suggestions for capacity building for future policy and research. We conclude with recommendations toward a model of social capital accumulation.  相似文献   

9.
Although since the 1960s human capital theory has played a major role in guiding educational policy, philosophical issues that stem from this development have rarely been discussed. In this article, I critically examine how the idea that human capital should serve as a guide to educational policy making stands in relation to the role assigned to education in promoting social cooperation. I begin by exploring the conception of human conduct that underlies human capital theory. I then move to examine the conception of social cooperation that tacitly guides human capital theory and maintain that it could not be effectively defended. I, therefore, turn to examine alternative ways to combine between human capital theory and the promotion of social cooperation. My main argument is that under existing conditions there is a deep theoretical incompatibility between the philosophical foundations of human capital theory and the ways in which education seeks to promote social cooperation.  相似文献   

10.
The concept of social capital is becoming increasingly common in community psychology and elsewhere. However, the multiple conceptual and operational definitions of social capital challenge its utility as a theoretical tool. The goals of this paper are to clarify two forms of social capital (bridging and bonding), explicitly link them to the structural characteristics of small world networks, and explore the behavioral and ecological prerequisites of its formation. First, I use the tools of network science and specifically the concept of small‐world networks to clarify what patterns of social relationships are likely to facilitate social capital formation. Second, I use an agent‐based model to explore how different ecological characteristics (diversity and segregation) and behavioral tendencies (homophily and proximity) impact communities’ potential for developing social capital. The results suggest diverse communities have the greatest potential to develop community social capital, and that segregation moderates the effects that the behavioral tendencies of homophily and proximity have on community social capital. The discussion highlights how these findings provide community‐based researchers with both a deeper understanding of the contextual constraints with which they must contend, and a useful tool for targeting their efforts in communities with the greatest need or greatest potential.  相似文献   

11.
This study investigated the association between social capital and health related quality of life in a sample of Australian adults. Information was collected from a sample of adults in Queensland, Australia relating to health status, health related quality of life and related social determinants of health by computer-assisted-telephone-interview survey. Significant associations were observed between social capital and physical health when adjusting for selected demographic measures. No significant association was observed between social capital and mental health. The research produced equivocal results regarding the associations between social capital and the selected measures of health-related quality of life. Evidence is presented in support of the association between social capital and physical health status, whereas no associations were observed between mental health status and social capital. The role and relationship between health and social capital remains elusive. More work is required to clearly support social capital's role in physical and mental health and well-being.  相似文献   

12.
This study relied on telephone survey interviews of adults in two U.S. metropolitan areas to examine whether the relationship between mass media use and social capital varies according to ethnicity. A multigroup approach taken with structural equation modeling validates a four‐factor model of social capital for Blacks and Whites and then, with the implementation of a comprehensive model that also includes mass media inputs, tests for structural variance between the ethnic groups. A well‐fitting comprehensive model is achieved, with significant differences between Blacks and Whites in terms of the mass media use structures. In support of the two hypotheses, the relationship between news use and social capital is less positive for Blacks than for Whites and the relationship between entertainment TV viewing and social capital is more negative for Blacks than for Whites. These findings are discussed in terms of literature involving mass media effects on social capital, news coverage of ethnic groups, and ethnic differences in self‐conceptualization and media responses.  相似文献   

13.
This paper explores the association between social capital and average happiness in the United States. Social capital is measured as a multidimensional concept consisting of social trust and two different indicators of sociability. In order to employ the variation both over time and across states, the data are organized in either a panel of nine US Census regions over the period 1983–1998 or in averages over this period in a cross-section of 48 states. The results show that social trust is positively associated with happiness while the potential effects of informal sociability at the level of society only appear significant in the regional estimates. The findings document the importance of social trust for average happiness but also hold more general implications for social capital theory.  相似文献   

14.
Social capital and economic outcomes for immigrants and ethnic minorities   总被引:1,自引:0,他引:1  
The ambiguities of “social capital” can be clarified by reformulating it as a group-based resource derived from social relations, the effectiveness of which is contingent upon the extensity and intensity of social ties and the group’s resources, and the creation of which may involve a potential cost to an individual. This paper reviews the literature on immigrants and ethnic minorities to see how ethnic attachment as a form of social capital has affected the economic well-being of immigrants and minorities, and refines the concept of social capital. Studies of “ethnic attachment” and of the “ethnic mobility trap” have stressed the “penalty” of ethnic ties and affinity. However, studies on the ethnic enclave economy and transnational communities have attributed the prosperity of the enclave economy and the economic success of some ethnic diasporas to ethnic networks. The paper concludes that social capital can be enabling for individuals and groups, subject to the level of other forms of capital present. But social capital cannot replace other forms of capital to produce unrealistic outcomes beyond the material limits of its contextual boundaries. Thus, social capital is a useful concept, not as a universal virtue, but as a situation-based capacity bounded in specific social and class contexts.  相似文献   

15.
以德治国与中国社会资本的重建   总被引:6,自引:0,他引:6  
当今中国社会道德水准和社会资本的下降,已经是不可回避的现实。在改革开放和发展市场经济的过程中,寻找一种方式能够使政府、社会和公民的力量相互协调并都能得到充分发挥,从而消弭潜在的社会危机爆发的可能性和克服社会资本进一步下降的可能性,是实现社会“善治”的根本要求。社会资本建立和积累的基础在于具有富足的社会道德资源,“以德治国”为当代中国重新整合国家、社会和个人的道德资源提供了前提。它有利于中国社会的道德资源富足与协调,从而使政府、社会与个体能够协调有效地实现各自的行动目标。  相似文献   

16.
Walkability has been linked to quality of life in many ways. Health related benefits of physical exercise, the accessibility and access benefits of being able to walk to obtain some of your daily needs, or the mental health and social benefits of reduced isolation are a few of the many positive impacts on quality of life that can result from a walkable neighborhood. In the age of increasing energy costs and climate considerations, the ability to walk to important locations is a key component of sustainable communities. While the health and environmental implications of walkable communities are being extensively studied, the social benefits have not been investigated as broadly. Social capital is a measure of an individual’s or group’s networks, personal connections, and involvement. Like economic and human capital, social capital is considered to have important values to both individuals and communities. Through a case study approach this article argues that the generation and maintenance of social capital is another important component of quality of life that may be facilitated by living in a walkable community. Residents living in neighborhoods of varying built form and thus varying levels of walkability in three communities in New Hampshire were surveyed about their levels of social capital and travel behaviors. Comparisons between the more walkable and less walkable neighborhoods show that levels of social capital are higher in more walkable neighborhoods.  相似文献   

17.
In this paper we explore the importance of emotionally inter-dependent relationships to the functioning of embodied social capital and habitus. Drawing upon the experiences of young people with socio-emotional differences, we demonstrate how emotionally inter-dependent and relatively nurturing relationships are integral to the acquisition of social capital and to the co-construction and embodiment of habitus. The young people presented in this paper often had difficulties in forging social relationships and in acquiring symbolic and cultural capital in school spaces. However, we outline how these young people (re)produce and embody alternative kinds of habitus, based on emotionally reciprocal relationships forged through formal and informal leisure activities and familial and fraternal social relationships. These alternative forms of habitus provide sites of subjection, scope for acquiring social and cultural capital and a positive sense of identity in the face of problematic relations and experiences in school spaces.  相似文献   

18.
The purpose of this study is to test key social capital indicators in a disaster context by considering the bonding and bridging types of social capital. Using the East Asian Social Survey, this study chooses three behavioural/cognitive elements of social capital—social trust, voluntary association membership, and personal networks—and divides them into bonding and bridging social capital, in‐group and out‐group trust, homogeneous and heterogeneous membership, and strong and weak ties to test their effects on self‐evaluated community resilience to natural hazards. The results showed that social trust and personal networks had strong positive effects, but the effect of voluntary association membership was positive in societies with high rates of membership (Japan and South Korea) and negative in a society with a low rate of membership (Taiwan). Furthermore, while bonding social capital generally showed a stronger effect than bridging social capital in East Asia, a society with more frequent and intense disasters (Japan) showed a strong effect of heterogenous membership on self‐evaluated community resilience. This study connects two aspects of social capital studies—the elements and the types of social capital—and the findings imply that the relationship between social capital and community resilience may have some mediator variables.  相似文献   

19.
The purpose of this study is to examine how the uses and gratifications of microblogs (i.e. Sina Weibo) can influence interpersonal relationships, especially in affinity‐seeking and perceived social capital. Data were gathered through an online questionnaire with a sample of 431 Weibo users surveyed throughout mainland China. Results show that (i) narcissism, content‐, and social‐gratification were positively related to intensity of Weibo use, (ii) intensity of Weibo use and process‐gratification were positively related to strategic performance, whereas only content‐gratification positively predicted affinity competence. (iii) content‐ and social‐gratification positively predicted bridging social capital, whereas convenience‐gratification and affinity‐seeking predicted bonding social capital, and (iv) intensity of Weibo use was positively related to both types of social capital only when Weibo gratifications were not included in the regression equations. Implications and suggestions for future research are discussed.  相似文献   

20.
Honduras has the highest murder rate in the world: the high level of violence threatens the economic and social development of the country as it erodes human and social capital and limits trust among people in poor urban areas. However, neither a detailed consideration of the complex manner in which distinct dimensions of social capital interrelate with violence, nor the potential for double causality has received much attention.ObjectivesThe study examines the influence of structural social capital (social organization characteristics) and cognitive social capital (social trust and cohesion characteristics) on risk of violence in poor urban areas of Honduras.MethodsThe study was carried out in two urban communities of Tegucigalpa experiencing high levels of violence and insecurity. For the quantitative analysis, 1000 individuals older than 18 answered a structured questionnaire. Violence exposure was evaluated based on respondents' self-reporting. Social capital was defined based on the use of the short version of the Adapted Social Capital Assessment Tool.ResultsOur results support previous evidence from Guatemala showing that cognitive and structural social capital were inversely related to risk of violence: people with high cognitive social capital had a lower risk of violence (OR 0.46 CI 95: 0.28–0.76) compared to people with low cognitive social capital, whereas people with high structural social capital had a higher risk of violence (OR 1.68 CI 95: 1.04–2.71) compared to people with low structural social capital.ConclusionsSocial trust and social activism exhibit significant associations with risk of violence, however, these dimensions are consequences as well as causes of violence.Implications for practiceIn an intervention perspective it is important to recognize the difference between social organization and cooperative action for creating change, as these concepts represent very dissimilar levels of collective action toward violence. It is thus important to link the items of social capital, primarily within the structural dimension, to the specific objectives of a given intervention.  相似文献   

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