首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 0 毫秒
1.
    
In addressing inclusion for trans Jews, clergy and other leaders in mainstream Jewish institutions may consider how trans Jews can fit into existing normative structures of Jewish law, practice, and community. While some trans Jews are interested in this assimilative version of inclusion, others desire Jewish recognition and affirmation of trans identity. Based on ethnographic and interpretive research, this article examines affirming rituals innovated by and for trans Jews. Instead of engaging with inclusion practices that uphold normativity, the trans Jews discussed in this article are invested in reinterpreting and expanding tradition in order to establish a Judaism that goes beyond recognition or assimilation to affirmation of trans identity.  相似文献   

2.
The purpose of this research investigation was to understand the essential features and structures of ritual through the perceptions of 36 women's stories of their families of origin and how this may have had impact on their current sense of affiliation and meaning. Various theoretical perspectives were reviewed with a phenomenological lens. The study utilized findings from previous research in the areas of ritual, gender, and meaning. Results indicated a central theme of high ritual perspective affecting high current affiliation perspective. Ritual was a female-centered experience in the families. An experience of affiliation in one's family of origin seemed to indicate the creation of an affiliation template that allows one to recognize and experience a sense of relatedness in current connections.  相似文献   

3.
家庭事务分配与女性性别意识研究   总被引:1,自引:0,他引:1  
本文利用2000年第二期中国妇女地位调查数据,根据数据所展示的家务劳动时间的影响因素和家务分工满意度的对比,导入对一个问题的关注:为什么在家庭内部事务存在明显的性别差异的情况下,男女两性对家庭地位的满意度却相差无几,女性为何甘于处在这样一种地位?本文尝试对这一现象进行解释。  相似文献   

4.
An analytical and feeling response regarding the question of Jung's anti-Semitism is presented. The author calls for a compassionate and understanding approach to Jung's lifelong development, based on an appreciation of Jung's religious attitude, which evolved toward a deep acceptance of Judaism and its traditions. Characteristic of analysts as healers is the maxim that individuals grow and change; such was certainly the case with Jung as can be seen clearly in his later sunset years. After all, will we remember Frederick de Klerk as a proponent of apartheid or as the Afrikaaner who shared the Nobel Prize for Peace with Nelson Mandela?  相似文献   

5.
The purpose of this study was to understand how incestuous fathers constructed their gender identities and family relationships and to determine how these perceptions were linked to incest. Analysis of intensive interviews with 20 incest offenders suggested that incest occurred in context of entitlement stemming from masculine gender constructions and family experiences which lead to conflicts regarding control and intimacy and a build up of failure. Case illustrations and implications for clinical practice are addressed.  相似文献   

6.
This research project was undertaken to provide family professionals with the basic information necessary to work appropriately with Muslim families. The Muslim population represents 4–6 million people in the United States, yet it is significantly underrepresented in the family literature. Qualitative analysis of focus groups and interviews revealed multiple key findings. Emergent themes include an interest in gender respect rather than gender equity, the importance of extended family, the centralism of Islam in daily life and the qualified acceptance of professional interventions. Implications for practice are discussed.  相似文献   

7.
This study examined practitioners' perceptions of family and individual family member functioning in relationship to family roles, gender of family leadership, beliefs about the consequences of maternal employment, and paternal division of responsibility in practitioner family of origin. Practicing counselors and mental health therapists rated two videotaped family interviews, one demonstrating a matriarchal style of family interaction and the second a patriarchal style. Findings indicated that practitioners were vulnerable to view a patriarchal style of family interaction as more healthy in comparison to a matriarchal style and that their perceptions of family members were related to personal beliefs about the consequences of maternal employment and to personal family history. These and other findings suggest that practitioners may be prone to errant perceptions and misguided intervention related to personal history and attitudes.  相似文献   

8.
9.
This study developed and tested a path model that examined the purported relationships between college males’ perceptions of their fathers’ rejection and traditional masculine ideology endorsement, and their own self-reported aggression. The model included participants’ traditional masculine ideology endorsement, masculine gender role stress, self-esteem, shame-proneness, and anger as mediating variables. The results indicated that college-age males’ perceptions of their fathers as rejecting and hypermasculine predicted aggression in the final path model. There was also support for the mediating roles of the son’s traditional masculine ideology endorsement, masculine gender role stress, self-esteem, and anger. It is concluded that fathers could play an integral role in the development of male aggressive behavior. Implications and future research are discussed.  相似文献   

10.
Wayne  Julie Holliday  Cordeiro  Bryanne L. 《Sex roles》2003,49(5-6):233-246
In this study, we examined perceptions of the citizenship behaviors of male and female employees who took leave to care for a newborn, a sick child, a sick parent, or who did not take leave. In a 2 (employee gender) × 4 (reason for leave) × 2 (participant gender) experimental design, 242 undergraduate students read a mock personnel file and rated the employee on altruism and generalized compliance. Female employees were not rated differently whether they took leave or not. Male employees who took leave for birth or eldercare were rated less likely to be altruistic at work than their male counterparts who did not take leave and their female counterparts who took leave. There was also a bias against male leave takers for generalized compliance ratings, especially by male evaluators. Future research ideas and implications for organizational practice are discussed.  相似文献   

11.
Traditionally, rabbis were expected to marry women who were devoted to Judaism. The convention was a logical one. As a symbolic exemplar of Judaism, everything a rabbi does should reflect his commitment to the Jewish religion. Instead, over the course of the modern period, non-Orthodox denominations have deviated from many traditional positions. This has included the Reform movement’s allowance that rabbis can determine whether they will officiate at interfaith marriage ceremonies. However, while many Reform rabbis have conducted such ceremonies, they were nevertheless expected to have married within the faith themselves. Recently, some rabbis have begun advocating for Reform rabbis to marry gentiles who have not converted to Judaism. The Hebrew Union College–Jewish Institute of Religion, the academic institution serving the Reform movement of North America, which has campuses in the United States and Israel, went through a process of discussion, debate, evaluation, and decision making. At the end of this process, the decision was made to retain the policy of prohibiting intermarried students from matriculating or graduating. This article outlines the development as well as the resolution of the current controversy.  相似文献   

12.
为探讨家庭社会经济地位对青少年自我效能感的影响及其作用机制,该研究采用问卷法对520名青少年进行调查。结果表明:(1)家庭社会经济地位、家庭支持、自我效能感两两均显著正相关;女生的家庭支持显著高于男生,自我效能感显著低于男生;(2)家庭支持在家庭社会经济地位对自我效能感的影响中起中介作用;(3)该中介作用受到性别因素的调节,较之男生,女生的家庭支持受到家庭社会经济地位的影响作用更为显著。  相似文献   

13.
    
A key thread of research on how lesbian, gay, bisexual, transgender, and queer (LGBTQ+) persons of faith navigate and make sense of gender and sexual identities and desires that defy their religious traditions’ teachings focuses on identity conflict, management, negotiation, and reconciliation. Drawing on interviews with 64 Orthodox Jewish same-sex attracted persons in Israel, supplemented by physical and digital ethnographic data, I argue that the conflict frame is empirically imprecise and conceptually flawed. I demonstrate fluidity and ambivalence vis-à-vis religiosity and sexual identity and argue that ambivalence is generative: In the process of making sense of their sexual and religious selves, my respondents challenge what it means to be Orthodox and what it means to be same-sex attracted, thereby challenging the conflict frame's categorical schema. I then make the case for a more contextualized and dynamic framework for theorizing LGBT negotiations of religious and sexual identities. I also observe that the limitations of the conflict lens are symptomatic of broader tendencies in the sociology of religion to rely on U.S. and Christian cases and a pattern of limited engagement with work in other disciplines and subdisciplines.  相似文献   

14.
为探讨家庭功能、自我控制与青少年心理复原力的关系及其作用机制,采用家庭功能评定量表、自我控制量表、心理复原力量表对浙江省、山东省、河北省957名中学生进行调查。结果发现:(1)家庭功能对青少年心理复原力具有显著正向预测作用。(2)自我控制在家庭功能和青少年心理复原力之间起到部分中介作用。(3)家庭功能对青少年心理复原力中介过程的前半段路径受到性别调节,相比于女生,男生群体的家庭功能对自我控制的影响更为显著。  相似文献   

15.
    
Freud was conflicted in relation to his religious background. On the one hand, he was very clear on his adherence to a scientific Weltanschauung. On the other, he was fascinated by the Moses figure and one may see a Judaist structure in his way of thinking. The aim of this paper is to reflect on this conflict and the question of faith in psychoanalysis. After looking at object and method in religion and psychoanalysis, the authors go into the concept of ‘psychic reality’ and its change in the history of psychoanalysis. Through an analysis of Freud’s A Disturbance of Memory on the Acropolis and the function of literature, it is claimed that faith may be seen as a condition for the sense of experiential reality.  相似文献   

16.
Modifications of the self, that is to say, transformation of the psychological, physical and spiritual make up of an individual to achieve or approximate an ideal individual is one of the main goals of religion, medicine and psychology. However, these fields approach self-modification from their own perspective, with little intercorrelations between them. This article explores how mechanisms for self modification delineated by Judaic sources are very much in line with new discoveries in neurosciences, especially with recent scientific data indicating that the brain is in a constant state of structural and functional change, a property denominated brain plasticity.  相似文献   

17.
18.
    
Gutek, Searle, and Klepa (1991) proposed two models to explain the gender differences in work-family conflict: the rational model and the gender role expectations model. Both models have mostly been tested on American and Canadian samples, and have obtained partial support. Given the cultural differences between North American countries and Spain, we should question whether the two models are equally applicable to Spanish society or whether one of them captures Spanish men and women's experience of work-family conflict better than the other. So, the aim of this study is to test which of the models better explains the gender differences in work-family conflict in the Spanish cultural context (or if, indeed, the two models apply equally well). Given the typical cultural dimensions of Spanish society, we expected to find greater support for the gender role expectations model than for the rational model. However, the results obtained in this study indicated that, while the rational model can explain the gender differences that were found, the gender role expectations model cannot capture Spanish people's work-family conflict experiences. The results are interpreted in terms of cultural dimensions characteristic of the Spanish context.  相似文献   

19.
    
Attila Molnár 《Religion》2013,43(2):151-164
While in the 16–17th centuries about two thirds of Hungarians belonged to the Reformed Church, the presence of the ‘spirit of capitalism’ and the ‘Protestant ethic’ is rather questionable. The Calvinists did not play a different or decisive role in the capitalization process of Hungary at the end of the 19th century. This study is a summary of a much longer analysis of the ‘Hungarian Protestant ethic’ of the 17th century. The historical analysis focuses on the Puritan doctrines which can be found in conduct-books as well as the practical religiosity of Hungarian Puritans and Reformed people in that age. The ‘Hungarian Protestant ethic’ differs from Weber's ideal-type in two respects: the Hungarian version is more pietistic, less activist; and it seems to have less practical influence in everyday life because of weak religiosity. The Hungarian case does not refute Weber's thesis, but it does call attention to two important parts of historical analysis: the reinterpreting, selecting procedure in social context, and the intensity of religiosity.  相似文献   

20.
The goal of this research was to develop an instrument, the Supervisory Styles Index (SSI), that would examine supervisory style. Style has been described as the way in which the personality and convictions of the supervisor are demonstrated in the supervisory relationship (Leighton, 1991). This study focuses on the interplay between supervisory style and the influence of sex and gender. The findings of this study reveal that female supervisees discern their supervisors to be more self-disclosing than do male supervisees. Implications of the findings and utilization of the index are discussed.Portions of this paper were presented at the 52nd annual conference of the American Association for Marriage and Family Therapy, Chicago, Illinois, November, 1994.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号