Psychological and social aspects of Pyrrhonian scepticism1

A brief account is given of Pyrrhonian scepticism, as portrayed by Sextus Empiricus. This scepticism differs significantly from the views commonly attributed to ‘the sceptic’ which take scepticism to be a view or philosophical position to the effect that there can be no knowledge. The Pyrrhonist makes no philosophical assertions, because he does not find the arguments in favor of any position to be decisively stronger than the arguments against. Objections to scepticism, for instance that the sceptic cannot consistently show trust and confidence, that he must ignore the obvious achievements of science, and that he cannot distinguish between appearance and reality, are found to be indecisive in the case of Pyrrhonism. After submitting Pyrrhonism to criteria of positive mental health, the author concludes by suggesting there are cases where a sceptical bent of mind should be encouraged.     

Skepticism,naturalism, pyrrhonism

Skepticism and naturalism bear important connections with one another. Do they conflict or are they different sides of the same coin? In this paper, by considering the ways in which Sextus and Hume have examined these issues, I offer a Pyrrhonian response to Penelope Maddy's attempt to reject skepticism within the form of naturalism that she calls “second philosophy” (Maddy, 2007, 2017) and to Timothy Williamson's attempt to avoid skepticism from emerging within his knowledge-first approach (Williamson, 2000). Some lessons about Pyrrhonism result.     

Pyrrhonism in the Political Philosophy of Thomas Hobbes

The importance of Pyrrhonism to Hobbes's political philosophy is much greater than has been recognized. He seems to have used Pyrrhonist arguments to support a doctrine of moral relativity, but he was not a sceptic in the Pyrrhonist sense. These arguments helped him to develop his teaching that there is no absolute good or evil; to minimise the purchase of natural law in the state of nature and its restrictions on the right of nature; virtually to collapse natural law into civil law; and to make the sovereign the political, moral and theological epicenter of his political system.     

Investigative and Suspensive Scepticism

Sextus Empiricus portrays the Pyrrhonian sceptics in two radically different ways. On the one hand, he describes them as inquirers or examiners, and insists that what distinguishes them from all the other philosophical schools is their persistent engagement in inquiry. On the other hand, he insists that the main feature of Pyrrhonian attitude is suspension of judgement about everything. Many have argued that a consistent account of Sextan scepticism as both investigative and suspensive is not possible. The main obstacle to characterizing Pyrrhonism as both investigative and suspensive is the fact that it seems that the mature sceptics, after they have suspended judgement and thus reached tranquillity, have no motivation for further inquiry. Any inquiry they seem to be interested in after they have suspended judgement is the refutation of (relevant) beliefs needed for maintaining tranquillity. I try to show that the mature sceptics' removal of distress does not ipso facto mean removal of the desire for knowledge. This is because distress is not just a matter of unsatisfied desire, but of belief that one of the opposed appearances must be true, or, more generally, of belief that the truth is the only worthwhile epistemic goal. Having abandoned this belief, the sceptics can still engage in philosophical inquiries. This is because Sextus does not assume that philosophy is the search for truth: it is so only for the dogmatists. In a more general sense, applicable to the sceptics as well, philosophy is just an inquiry into certain things, and for the sceptics, its epistemic goal is still open.     

Scepticism and self-transformation in Nietzsche – on the uses and disadvantages of a comparison to Pyrrhonian scepticism

Scepticism is central to Nietzsche’s philosophical project, both as a tool of criticism and, through its role in self-transformation, as a tool for responding to criticism. While its importance in his thought and its complexity have been acknowledged, exactly what kind of scepticism Nietzsche calls for still stands in need of analysis. Jessica Berry’s [Nietzsche and the Ancient Skeptical Tradition. New York: Oxford University Press, 2011] comparison between Nietzsche and Pyrrhonian scepticism recognized the importance of the practical dimension of Nietzschean scepticism but distorted Nietzsche’s philosophy in attempting to paint it as Pyrrhonian in character. Earlier discussions recognize Nietzsche’s opposition to Pyrrhonian suspension of judgement and tranquillity. They have not, however, explored in sufficient detail Nietzsche’s sceptical practice and how it affects the individual. In this article, I combine Berry’s emphasis on scepticism as a practice with attention to the important differences between Nietzsche and Pyrrhonism. I outline Nietzsche’s scepticism as a transformative practice, arguing that its differences from Pyrrhonian scepticism are as illuminating as any similarities. The scepticism that Nietzsche advocates involves not just destruction of our beliefs but destruction of who we are, and at the same time as cultivating the capacity to do without certainty, requires an experimental engagement with our drives – allowing the creation of new values.     

Wittgenstein Studies and Contemporary Pyrrhonism

Interpretation of Wittgenstein’s statement ‘whereof one cannot speak, thereof one must be silent’ and consequences of rule-following paradox is the topic of this article. The revision of Wittgensteinian approach to the relations between speech and mind, and approaches to the speech by Vygotsky and Austin allow approving the disagreement with Wittgenstein and exhibit the cases when is necessary ‘to break silence and speak’. Argument is based on the hermeneutical approach to the skeptical image of Wittgenstein studies that disclose the meaning of hypothetic relevance between performative utterances and impulses generated by inner speech. Wittgenstein’s ideas are demonstrated as the contemporary version of a Pyrrhonism. Classical skepticism intensifies procedures for justification of philosophical knowledge, because philosophy tries to disprove skeptical claims. Wittgenstein studies play approximately the same role. Interpretation of the proposition ‘whereof one cannot speak, thereof one must be silent’ in a view of performative utterance allow coordinating the inner philosophical speech made by Wittgenstein, and the speech made by his commentators and critics.     

Book Reviews

It is a common complaint that the syllogism commits a petitio principii. This is discussed extensively by John Stuart Mill in ‘A System of Logic’ [1882. Eighth Edition, New York: Harper and Brothers] but is much older, being reported in Sextus Empiricus in chapter 17 of the ‘Outlines of Pyrrhonism’ [1933 Sextus Empiricus. 1933. ‘Outlines of Pyrrhonism’, in R. G. Bury, Works, London and New York: Loeb Classical Library. [Google Scholar]. in R. G. Bury, Works, London and New York: Loeb Classical Library]. Current wisdom has it that Mill gives an account of the syllogism that avoids being a petitio by virtue of construing the universal premise as an inference-rule. I will show that both the problem and the role of inference-rules in its solution have been misunderstood. Inference-rules have very little to do with this problem, and I will argue further that nothing is gained with regard to this problem by the introduction of inference-rules in preference to premises.     

The Benefits of Mutual Support Groups for Parents of Children With Disabilities

This study examined what parents of children with disabilities and special needs found helpful about belonging to mutual support groups. Quantitative data (based on 56 parents from 6 groups) indicated that members found the groups very helpful and were very satisfied with the support they received from their groups; they also described the groups as high in cohesion, expressiveness, task orientation, and self-discovery. A grounded theory analysis of focus group data (based on 43 parents from 5 of the groups) indicated that such support was helpful in three broad domains: (1) the sociopolitical, which involved developing a sense of control and agency in the outside world; (2) the interpersonal, which involved asense of belonging to a community; and (3) the intraindividual, which involved self change. A central theme of identity change emerged as superordinate to these three categories.     

Navigating the insider-outsider hyphen: A qualitative exploration of the acculturation challenges of Aboriginal athletes pursuing sport in Euro-Canadian contexts

ObjectivesThe purpose of this project was to explore the acculturation challenges of Aboriginal athletes (14–26 years) from Canada as they moved off reserves to pursue sport within non-Aboriginal (Euro-Canadian) communities. The project was also aimed at contributing to the acculturation literature in sport psychology through an Indigenous decolonizing methodology.DesignUniversity academics partnered with Aboriginal community researchers from one reserve to facilitate an Indigenous decolonizing methodology rooted in practices from the local culture. The project was articulated as a form of cultural sport psychology.MethodsMandala drawings were used to facilitate conversational interviews with 21 Aboriginal athletes about their experiences relocating off reserves and the acculturation challenges they faced as they attempted to pursue sport within Euro-Canadian contexts. A local Indigenous version of an inductive thematic analysis was then conducted.ResultsThe acculturation challenges of Aboriginal athletes coalesced into two major themes: (a) culture shock (which occurred in relation to the host culture), and (b) becoming disconnected from home (which occurred in relation to the home culture). These themes illustrated how the athletes’ sense of identity and place were challenged and changed, as they (re)negotiated meaningful positions for themselves in and between two cultural realities.ConclusionThis project centralized a culturally resonant mode of knowledge production embracing local Aboriginal ways of knowing. This approach facilitated deeper insights into athletes’ acculturation challenges, which contextualized the complexity and fluidity of the acculturation process.     

Affective responses to abuse in the workplace: The role of hope and affective commitment

Affective responses constitute the mechanism by which abusive supervision received is associated with subordinates’ turnover intentions. Using affective events theory (AET) as a theoretical framework, we suggest that abusive supervision is a contextual event that is associated with subordinates’ affective reactions and corresponding evaluative judgment of their workplace, which ultimately leads to increased turnover intentions, a prominent withdrawal outcome. We examine two affective responses as mediators, hope (a goal-related affective state based on the expectation of positive outcomes) and affective commitment (affect-based evaluation of the organization). Two samples from a field study (n = 209) and an experiment (n = 427) were analyzed using structural equation modeling. Results supported our proposed chain of relationships, suggesting that subordinates are likely to experience decreased hope and affective commitment after having experienced abuse from a supervisor, which subsequently impact their withdrawal intention to leave the organization.     

Dimensions of executive functioning: Evidence from children

This study investigated dimensions of executive functioning in 8‐ to 13‐year‐old children. Three tasks from the Cambridge Neuropsychological Test Automated Battery (CANTAB), two tasks from the NEPSY battery and some additional executive function (EF) tests were administered to 108 children. In line with earlier work, modest correlations among EF measures were obtained (r < .4). Both exploratory and confirmatory factor analyses yielded three interrelated factors, which resembled those obtained by Miyake et al. (2000) and which were—with some reservations—labelled Working Memory (WM), Inhibition and Shifting. Age correlated with performance on most individual EF measures as well as Shifting and WM. The present findings are in agreement with contemporary views as to the simultaneous unity and diversity of EFs.     

The Philosophical Personality

The authors adopt a critico‐sociological methodology to investigate the current state of the philosophical profession. According to them, the question concerning the status of philosophy (“What is philosophy?”) cannot be answered from within the precinct of philosophical reason alone, since philosophy—understood primarily as a profession—is marked by a constitutive type of self‐ignorance that prevents it from reflecting upon its own sociological conditions of actuality. This ignorance, which is both cause and effect of the organization and investment of philosophical desire, causes philosophers to lose themselves in an ideological myth (“the philosopher as idea(l)”) according to which philosophers are unaffected by the material conditions in which they exist. This myth prevents philosophers from noticing the extent to which their activity is influenced by extra‐philosophical determinants that shape, empirically, who becomes a professional philosopher (“the philosopher as imago”) and who doesn't. This article explores the relationship between philosophy's “idea(l)” and its “imago” as a way of shedding light on some of the mechanisms that make philosophy inhospitable for so many women, people of color, and economic minorities.     

Framing COVID-19 as an existential threat predicts prejudice towards Chinese people via anxious arousal

We tested the hypothesis that perceived existential threat stemming from COVID-19 elicits anxious arousal, which can manifest in prejudice toward the perceived source of the threat (Chinese people). Americans (n = 474) were randomly assigned to a condition in which COVID-19 was framed as a high existential threat to the United States or to a condition in which COVID-19 was framed as a low existential threat to the United States. They then completed self-report measures of anxious arousal as well as subtle and blatant prejudice towards Chinese people. As expected, participants in the high threat (vs. low threat) condition reported greater anxious arousal which, in turn, predicted greater subtle and blatant prejudice. The high threat (vs. low threat) condition also indirectly predicted greater subtle and blatant prejudice via greater anxious arousal. Results advance knowledge on the reactions people had to perceiving COVID-19 as an existential threat during the early phase of the pandemic.     

Proportionality,linearity, and parameter constancy: Messick and Sentis reconsidered

Messick and Sentis found greater support for weak proportionality in subjects' outcome allocations (suggesting that subjects wish to maintain a constant ratio between outcomes across situations when inputs are held constant) than for constant differences between outcomes. They claimed that their data thus provided stronger support for Adams' ratio definition of equity than for Harris' linear formula. A dialogue between the two sets of authors establishes that (1) so far as their specification of fair outcomes is concerned, Adams' formula is a special case of the linear formula; (2) weak proportionality does not necessarily follow from Adams' formula and can be derived from the linear formula; (3) Adams' formula applied to subjective (rather than experimenter-defined) inputs nevertheless provides a more natural base from which to derive weak proportionality than does the linear formula in its general form; (4) excellent fits to several sets of data, including much better fit to Messick and Sentis' data than that provided by weak proportionality, are obtained if we assume that subjects use allocations which are a weighted average of those implied by Adams' formula, the Equality principle, and Komorita and Kravitz' Equal Excess Norm; and (5) a fit to Messick and Sentis' data that is almost as good as that provided by the weighted solutions model is obtained by assuming that subjects apply Adams' formula to subjective inputs and subjective outcomes that are different from the corresponding experimenter-defined values. It is agreed that the delineation of the relationships among observable properties of outcome distributions, alternative equity formulae, and different psychological processes is as important as it can be devious.     

Temperature-dependent chemical ordering in bcc-based ternary alloys: A theoretical study of Ti-Al-Nb

In contrast to binaries, chemical ordering in N -component alloys is described by N-2 concentration wave 'polarizations' in addition to the usual wave vector(s) which specify the direction and period of the compositional modulation. We demonstrate how these polarizations may be calculated as a function of composition and temperature using two different electronicstructure-based approaches. We use bcc-based Ti-Al-Nb alloys as specific examples. Calculated results are compared with recent transmission electron microscopy (TEM) and neutron-scattering (NS) data from partially-ordered alloys. While the agreement with TEM data is excellent, slight discrepancies are obtained with NS data which result, as we discuss, from assumptions made in the Rietveld analyses. We also demonstrate that the effect of temperature on the polarizations, often neglected in the experimental analysis, can be significant.     

Reaction time,movement time,and intelligence

Speed of information processing is measured in terms of reaction time (RT) and movement time (MT) to five stimulus displays which differ in the amount of information transmitted, over a range from 0 to 3 bits of information. RT, but not MT, increases as a linear function of the number of bits in the stimulus display. RT and MT show reliable individual differences which are significantly correlated with intelligence as measured by Raven's Standard Progressive Matrices.     

Family systems and the attachment dynamic

Using attachment theory as a theoretical framework, the concept of the attachment dynamic is introduced as a model to explain (1) how individual members of a family behave as though they constituted a system (2) the extent to which the complementary activities of attachment and care-giving behaviour (a) govern the movements of family members towards or away from each other; (b) affect the degree to which they each engage in creative exploratory activities; and (c) influence the internal representation each family member builds of him or herself in action with others or acting alone. The attachment dynamic is considered to be played out in many forms which range along a continuum from highly adaptive to grossly maladaptive. The characteristics of effective care-giving behaviour, adaptive attachment behaviour and exploratory behaviour, integrated within adaptive forms of the attachment dynamic, are contrasted with ineffective care-giving, continuing unassuaged attachment behaviour and anxious, frustrated or inhibited exploratory behaviour which are found in maladaptive forms of the dynamic. The implications of this model for family therapy are outlined.     

Shamanism from Ecuador to Chicago: A Case Study in New Age Ritual Appropriation

This article has three objectives: (1) to give ethnographic accounts of shamanism as practised by the Shuar of Ecuador and of one group of contemporary urban Americans who take the Shuar, as well as other indigenous groups, as their models: (2) to present a critical comparison of those practices; and (3) most importantly, to suggest methodological criteria by which such dislocated ‘neo-shamanisms’ might be usefully distinguished from indigenous shamanisms which are organically related to the surrounding culture and environment.     

Skiing and its Discontents: Assessing the Turist Experience from a Psychoanalytical,a Neuroscientific and a Sport Philosophical Perspective

Abstract

This article addresses the question whether skiing as a nature sport enables practitioners to develop a rapport with nature, or rather estranges and insulates them from their mountainous ambiance. To address this question, I analyse a recent skiing movie (Turist, 2014) from a psychoanalytical perspective (skiing as a quest for self-knowledge and as therapy) and from a neuro-scientific perspective (ski resorts as laboratory settings for testing physical and psychic responses to a variety of cues). I conclude that Jean-Paul Sartre’s classical but egocentric account of his skiing experiences disavows the technicity involved in contemporary skiing as a sportive practice for the affluent masses, which actually represents an urbanisation of the sublime, symptomatic for the current era (the anthropocene).