Are Muslims a Distinctive Minority? An Empirical Analysis of Religiosity,Social Attitudes,and Islam

Scholarly and public discourses on Muslim immigrants in Europe have questioned if Islam is an impediment to sociocultural adaptation and whether Muslims are a distinctive group in their religiosity and social values. We use a new survey of 480 British Muslims in conjunction with the British Social Attitudes Survey to examine differences between Muslim and non‐Muslim Britons on religiosity (practice, belief, salience) and moral and social issues regarding gender, abortion, and homosexuality. Muslims are more religious than other Britons, including both British Christians and religious “nones.” Muslims also are more conservative than other Britons across the range of social and moral attitudes. Multivariate analysis shows, however, that much of the difference on moral issues is due to socioeconomic disadvantage and high religiosity among Muslims. Although being a highly religious group in an otherwise secular country renders Muslims distinctive, factors that predict social conservatism among all Britons—high religiosity and low SES—apply similarly to Muslims.     

我国高等教育中健康社会工作教育现状及发展路径

从躯体健康、心理健康、社会适应和道德健康方面分析健康社会工作的内涵与必要性。从开设健康社会工作方向的院校情况、健康社会工作的课程开设情况、健康社会工作的师资情况、健康社会工作方向学生的就业情况方面分析我国高等教育中健康社会工作教育的现状。以此为基础,从加强健康社会工作办学力量、完善健康社会工作课程体系、加强健康社会工作师资队伍、助推健康社会工作学生就业方面提出未来高等教育中健康社会工作教育的发展路径。

     

Students’ suggestions for eliminating bullying at a university

Students’ suggestions for how to eliminate bullying at universities were gathered as part of an e-questionnaire sent to each university student (N = 10,551) at a Finnish university. The suggestions (n = 2804) regarding how to address bullying at universities were divided into the following four classes: support (944), punishment (78), support and punishment (65), and no suggestions (1717). Further analysis concerning support revealed the following five categories according to Houses’ (1981) classification: instrumental/material support (n = 265), informational support (n = 263), emotional support (n = 139), and appraisal support (n = 69). In addition, there were 208 inexact suggestions regarding how to stop bullying. Analysis concerning resources for help revealed the following five categories: Finnish Students Health Service/student association/police/university priest (120), university teachers (49), other students/peer support (41) and administration (36). In this classification, there were 698 inexact suggestions. This is a sign of the difficulty in addressing bullying situations.     

Does Religion Suppress,Socialize, Soothe,or Support? Exploring Religiosity's Influence on Crime

A negative association between religiosity and crime is commonly documented in the United States and other Western contexts. In this study, we examine associations between religiosity and criminal probability among randomly selected survey respondents in a non‐Western Christian context (Lviv, Ukraine) and a non‐Western Islamic context (Dhaka, Bangladesh). In addition, we explore whether religiosity is associated in these contexts with various theoretical mechanisms identified in prior research, including self‐control, social control, moral beliefs, negative emotions, and social support. Results confirm that religiosity is negatively correlated with projected criminal probability in non‐Western contexts as well as among both Christian and Muslim respondents. Furthermore, net of social and demographic characteristics, religiosity appears to indirectly influence crime through moral beliefs and, to a lesser extent, through self‐control and informal social control.     

Religion and Science: The Embodiment of the Conversation: A Postmodern Sociological Perspective

In this paper I present a model of analysis of religion and science as forms of social construction of knowledge from the perspective of postmodern sociology. Numerous works have been recently published on the possible relations between religion and science. Most authors address this relationship from the perspectives of theology, philosophy, or selected disciplines of natural sciences (Ian Barbour, John Haught, John Polkinghorne). My goal is to add to that discussion a voice from the perspective of social sciences, specifically postmodern sociology. The model I propose brings the religion-science conversation down to earth, that is, to the level of people who "live" religion and science on a daily basis. The theoretical frame-work for my analysis of religion and science and of their relationship is constructed on the basis of selected works of leading postmodern sociologists Zygmunt Bauman, Anthony Giddens, and Piotr Sztompka. I begin with a brief summary of the basic ontological and methodological presuppositions of the postmodern approach to reality. This summary is followed by a clarification of meanings of certain concepts that are crucial for the understanding of my model. Then, I present the model of analysis of religion and science and, finally, make some suggestions for sociology of religion and sociology of science that might open new opportunities and challenges for future research of the interface between religion and science in the postmodern culture.     

‘The trouble with Year 10’. 13 – 16 year old school students’ attitudes to higher education

This study looked at the impact of Widening Participation interventions on the attitudes of young people towards higher education. A total of 2731 adolescents aged 13–16 years completed a self-report measure of their attitudes to higher education, general and academic self concept and identification with school, family and peers. This was matched with data on the students’ academic attainment and social backgrounds. As expected, attainment scores were significantly positively correlated with take up of Widening Participation activities aimed at increasing participation in higher education, attitudes towards going to university and academic motivation. However, attainment was negatively correlated with perceptions of family attending university and identification with family. Regression analyses found that perceptions of family views about attending university were not a predictor of taking part in Widening Participation activities but were a predictor of attitudes towards higher education. Students in Year 10 aged 14–15 were significantly more negative on most factors than either older or younger students.     

The Continuity Perspective of Aging and Retirement Applied to Protestant Clergy: An Analysis of Theory

ABSTRACT

This paper has examined some of the conceptual and operational issues of the continuity perspective, which is considered as more appropriate than others reviewed for the study of clergy retirement. As a solution to the dilemma of the inevitable changes associated with old age and the notion of continuity, the use of the sociological concept of “career” was suggested. With this concept as a guide, four components – situational/environmental factors, activity, psychological continuity, and occupational subculture – of a continuity perspective have been outlined.     

Book Reviews

Books reviewed:
Charles C. Ragin, Fuzzy-Set Social Science
Ofer Feldman and Christ'l De Landtsheer (eds.), Politically Speaking: A Worldwide Examination of Language Used in the Public Sphere
Jim Sidanius and Felicia Pratto, Social Dominance: An Intergroup Theory of Social Hierarchy and Oppression
Nancy C. Unger, Fighting Bob LaFollette     

Psychology and the End of History: A Critique and a Proposal for the Psychology of Social Categorization

This paper suggests that self-categories provide the basis for political action, that those who wish to organize political activity do so through the ways in which they construct self-categories, and that political domination may be achieved through reifying social categories and therefore denying alternative ways of social being. Hence, the way in which social psychology approaches the matter of self-categorization provides a touchstone for its politics. To the extent that we too take categories for granted, we are in danger of supporting conservative and undemocratic politics. The only way to eschew tendencies toward reification within social psychology is to add a historical dimension to our own analysis of self-categorical processes.