Das Traumgenerierungsmodell von Ulrich Moser und Ilka von Zeppelin

Moser and von Zeppelin developed a dream generation model. Based on an empirical scientific method for dream coding derived from this model, affect regulation processes within dreams can be reconstructed. A dream of a Canadian soldier is used to illustrate this approach and to examine its possibilities as well as limitations. Finally, this article discusses how far such a procedure can be helpful in a didactical, institutional or academic context when approaching the dream phenomenon and as a process preceding dream interpretation.     

The wise baby as the voice of the true self

Sandor Ferenczi wrote about a typical dream of the "Wise Baby" and later used this figure to represent the child who is traumatized into precocious wisdom, who becomes "the family psychiatrist." We discuss Ferenczi's theory of traumatization and the "split self," noting how it was taken up in D. W. Winnicott's "True Self/False Self" conceptualization. We then present three patients' wise baby dreams to show how these trauma theories can be used in dream interpretation and how dream interpretation can support them.     

Using dream interpretation to resolve group developmental impasses

This paper focuses on the use of dream interpretation in psychoanalytic group psychotherapy. One of the goals of the paper is to demonstrate that the kinds of dreams, manifestly about the group, offered at various points in the life history of the group, are influenced by, and, in turn, influence developmental phases in group. Dream interpretation also helps the therapist to identify emerging developmental themes in the group-as-a-whole as well as illuminate developmental impasses and resistances of the group. The second goal of this paper is to demonstrate how interpretations of these dreams can help lessen resistance and help the group to resolve the impasse. The paper first reviews some basic principles and approaches to dream interpretation in a group setting and then elucidates typical phases in group development. Two extended case examples are presented to illustrate how dream interpretation may be utilized to help the group move beyond the impasse.     

Telling Dreams and Transference: The Interactional Function of Dreams as Free Associations

Since Freud's Dream Interpretation and his additional writings on the analysis of dreams, the technique of handling a dream report within the analytic session has remained nearly unchanged. It is characterised by dream-centred associations and their interpretation in regard to dream content and to transference. This approach constitutes an alien element within contemporary interactional psychoanalytic technique and tends to provoke resistances in the analytic dialogue. This article stresses the function of dream reporting during the session with respect to the interactional process. It is concluded that sufficient attention should be given to interactional analysis of dream reporting in accordance with the questions: Why does the patient at this point of the process tell a dream, and why does he tell this very dream instead of another?     

汉字:国人释梦实践的本土化面向

汉字释梦是根据梦像的视觉形象构造,寻找书写结构与其相对应的汉字,再依于汉字的本义把握梦的意义。首先依据现代心理学探讨传统梦学中汉字释梦的思想;然后对汉字释梦的可行性进行深入分析,认为梦和汉字都以表意为首要目的,都采取象形的表达方式,进而提出汉字释梦的操作思路;最后结合案例展现了汉字释梦在实践中的应用。     

Das Traumgenerierungsmodell von Ulrich Moser und die Codierung von Traumprozessen

Under the conditions of sleeping, mental activity creates a psychic microworld “dream” experienced as the present, running predominantly in a pictorial and sensual way in a sequence of situations and sometimes containing verbal relations and cognitive processes. Together with Ilka von Zeppelin, Ulrich Moser has developed a model of the emergence of sleep dreams with the aim to reconstruct the dreaming process, which is normally concealed under the verbal structure of the dream report and to explain this sequence as the result of a cognitive affective regulatory process. In accordance with the theory of French, dreaming is seen as an attempt to cope in a simulative mode with unresolved neurotic conflicts and traumatic experiences. To make this process visible, the authors developed a very differentiated model-guided coding system, a form of operationalization of the “dream work” that records and describes all cognitive elements and all interactive behavior in the dream. This analysis provides the formal and structural characteristics of the dream that precede every interpretation of content or biographical meaning. In this way, dream series in a single person, as well as dreams in different groups, can be objectively studied and compared. A presentation of the dream model is followed by an introduction into the basic principles of the coding system. This dream process coding and the interpretation based on it are demonstrated on a specimen dream. This dream is Freud’s “Dream of Irma’s injection”, which he selected himself to demonstrate his method of dream interpretation in Die Traumdeutung and which was also used by Erikson to illustrate his “configurational analysis”.     

Dreams: Fifty Years and Counting

I have been following my dreams since I was a child. Jung says that a single dream may give the dreamer a lot of information; however, a series of dreams over time will show where the dreamer needs to do additional work, where and how the dreamer's life may be headed, and how the dreamer is dealing with this knowledge that comes from a realm of wisdom that is both numinous and mysterious. In my life, spirit has become a profound partner by pointing me in directions that were not conscious to me. I have had a wonderful opportunity to work with a fellow dream worker for the past ten years. We use active imagination and amplification until the meaning of the dream becomes clearer. Often our dreams produce parallel images, feelings, and actions, which to my eye confirms the deeper psychic connection we all have with one another. I have used images to capture the impact of the dreams on my psyche, and poetry to confirm and augment the deeper level of wisdom that unfolds in our dreams. Dream interpretation can only encourage dreamers to allow themselves to become comfortable with working with their dream material, but does not necessarily show them the final answers.     

The fate of the dream in contemporary psychoanalysis

Freud's metapsychology of dream formation has implicitly been discarded, as indicated in a brief review of trends in psychoanalytic thinking about dreams, with a focus on the relationship of the dream process to ego capacities. The current bias toward exclusive emphasis on the exploration of the analytic relationship and the transference has evolved at the expense of classical, in-depth dream interpretation, and, by extension, at the expense of strengthening the patient's capacity for self-inquiry. This trend is shown to be especially evident in the treatment of borderline patients, who today are believed by many analysts to misuse the dream in the analytic situation. An extended clinical example of a borderline patient with whom an unmodified Freudian associative technique of dream interpretation is used with good outcome illustrates the author's contrary conviction. In clinical practice, we should neglect neither the uniqueness of the dream as a central intrapsychic event nor the Freudian art of total dream analysis.     

Madness and Prophecy: Dreams,Texts, and the Power of Rabbinic Interpretation

To the rabbis, dreams were a serious theological challenge. While in the Hebrew Bible dreams could be prophetic and therefore a source of authority, rabbinic authority was based on textual interpretation rather than direct revelation. This article examines one rabbinic strategy for responding to this challenge: the Talmudic dream ritual of Berakhot 55b. Through this ritual the rabbis place the dreamer in the position of a supplicant. Dreaming becomes like an illness or curse rather than a revelation. Instead of telling the dream, the dreamer prays for its healing. This article argues that this ritual itself is a form of interpretation, both of the dreamer’s dream and of the biblical texts about dreaming, in which the biblical idea of revelation through dreams is retained but the dream itself is stripped of any specific prophetic meaning. Through the performative speech of this ritual the dreamer places the dangerous dream under the power of rabbinic authority.

The Religious Content of Dreams: A New Scientific Foundation

Dream content is meaningfully related to waking life religiosity, so much so that reading a person’s dream reports “blindly,” without any other personal information or associations from the dreamer, can reveal with surprising accuracy his or her basic waking attitude toward religion and spirituality. Two long-term dream journals are analyzed in this manner, and the results demonstrate that dream content is an accurate reflection of a person’s religious beliefs, practices, and experiences. The significance of this for pastoral psychologists lies not in specific new techniques of dream interpretation but more fundamentally in supporting the practice of paying attention to dreams in the first place. The goal of the article is to build a bridge between pastoral psychological interest in dreams and the latest findings in the scientific study of dreaming. Contrary to the assumption that religion and science inevitably conflict with each other, dreaming offers an area of potential religion–science convergence.     

Object relations theory in clinical practice

This paper outlines the psychoanalytic techniques derived from ego psychology-object relations theory. It stresses the centrality of affects to interpretation and describes how the focus on dominant object relations in the transference modifies the economic, dynamic, and structural criteria for interpretation. Clinical examples illustrate this technique across a broad spectrum of psychopathology. The technique for genetic constructions and reconstructions in the transference is described, and this approach is contrasted with other object relations theories. Finally, the application of this approach to countertransference and dream analysis is summarized.     

The Ego in Love and Sexuality by Edrita Fried

This paper presents a rationale and step-by-step procedure for the interpretation of dreams in a specifically dream-oriented group. Traditionally, dreams have been used across a broad spectrum of approaches to individual psychotherapy. As group methods have evolved, the group context has emerged as a particularly favorable medium for the analysts of dreams. Adherence to the Jungian approach to dream interpretation, together with theoretical insights from dream and imagery research, group research, and behavior modification form the basis of this four-step dream group model. This systematized procedure has utility for the training of professionals in basic psychodynamic dream work, for psychotherapeutic practice, and for research into the efficacy of the model.     

A significant "dream within a dream"

This brief clinical note is an attempt to clarify Freud's remarks regarding the significance of real occurrences of the "dream within a dream". There is affirmation of the reality of an actual event in the manifest dream (the "tickling" in adolescence). Certain representations regarding real events are alluded to in the manifest dream and are confirmed by the latent dream thoughts (the underlying homosexual theme involving the patient's mother and herself). Within the ongoing transference neurosis, a new understanding led this patient to experience intense sexual affects which were recalled for the first time during the course of an analytic session. The analyst's attention to this "dream within a dream" led to a facilitating active interpretation of the repressed sexual feelings. At the same time it was possible to observe a developmental arrest which had interfered with the consolidation of the patient's adolescent maturation begin to be undone by interpretation. The process of disengaging the patient from her unconscious bond with her mother (the undoing of the negative oedipal involvement) had been set in motion. The "dream within a dream" seems to represent a special defensive effort of the dream work to encapsulate the memory of one or more related actual events and the intense affects associated with them--affects whose pressure for discharge threaten to arouse the sleeper. The form the dream assumes is related to its hidden sexual origins and engages the active participation of both patient and analyst.     

Transliminality: Its Relation to Dream Life,Religiosity, and Mystical Experience

In a previous article (Thalbourne & Delin, 1994), evidence was presented that there exists a common thread underlying creative personality, mystical experience, psychopathology (both schizotypal and manic-depressive), and belief in the paranor- mal. This common factor was named rransliminality and was tentatively defined as a largely involuntary susceptibility to, and awareness of, large volumes of inwardly generated psychological phenomena of an ideational and affective kind (p. 25). This second article details the results of a follow-up study of this general psychological factor, in which 116 participants from the first study completed further question- naires. Transliminality was found to be related to measures of dream recall and dream interpretation, to Haraldsson's 8-Item Religiosity Scale and several other measures of religiosity, and to 2 additional measures of mystical experience.     

Spirituality and Dream Work in Counseling: Clients’ Experiences

The authors suggest that focusing on dreams in counseling may be a useful framework to explore clients’ spiritual values and beliefs. Because little is known about how spirituality and dream work are integrated in practice, the purpose of this article is to document how some counselors and clients work on spirituality and dreams. Responses of clients who focused on dreams from a spiritual perspective are described and discussed. Relevant clinical issues that counselors may encounter are identified. Recommendations are made for counselors who wish to integrate spirituality and dream work in counseling.An earlier version of this article was presented at the Semi-Annual Meeting of the Association of Mormon Counselors and Psychotherapists, Salt Lake City, Utah, April 2004.     

Hierarchical and Nonhierarchical Models of Consciousness: Commentary on Paper by Hilary Hoge

Understanding consciousness as either hierarchical—as a single reality with various levels of depth—or nonhierarchical, as a self-organizing multiplicity of embodied states with an emergent intelligence greater than the sum of its information, makes a decisive difference in clinical practice. It leads to a fundamental difference between imagination and illusion. Imagination is understood as an efficacious aspect of reality, not as its opposite. To this perspective the dreamer did not create the dream but belongs to the dream. Images possess us more than we have them. The efficacy originates in the images. Using an example of a dream worked by Freud, which locates its meaning in a historical event, the author demonstrates the difference between historical interpretation and correspondence between dream image and historical fact, creating a meaningful reverberation. He shows how the body can be used as a receptacle of multiple sense memories corresponding to multiple embodied states, which when experienced simultaneously give rise to fresh consciousness. He concludes by showing the difference between a co-construction of meaning, which ascribes meaning, and the emergence of meaning from the multiplicity of embodied states enveloping analyst and patient.     

A process research approach to the development of method in group dream work

This paper describes the development of a procedure for group work that is purely oriented toward the interpretation of dreams. Whereas other group dream work methods have tended to be unsystematic or atheoretical, the present method is operationalized in clearly defined steps and is derived from the analytical psychology of Jung. In an ongoing research process, procedural refinements have been indicated, and a step that focuses on the affective component of the dream has been incorporated. The therapeutic advantages of the new additions to the method are described. Generally the research indicates that the method is therapeutically beneficial and is not prone to deleterious effects. This paper demonstrates the value of a process research approach to the development of method in group dream work.A version of this paper was presented at the 25th International Congress of Psychology, Brussels, July 1992. Preparation of this article was assisted by a Rhodes University research grant.     

When does a dream begin to ‘have meaning’? Linguistic constraints and significant moments in the construction of the meaning of a dream

The paper investigates the origin of the meaning of dreams starting with a discussion of psychotic dreams. The author distinguishes the dream as dream from the remembered and the narrated. A two-step dream phenomenology is proposed that both acknowledges the objectivity of the dream and traces the origin of its meaning to its translation into language. Following a review of recent neurobiological theories of dreaming, the paper focuses on certain aspects of the psychoanalytical understanding of the dream phenomenon and in particular on the interpretation of dreams from the perspective of intersubjectivity and phantasy.