Calvin Versus the Calvinists? The Case of John Preston (1587-1628)

Abstract

It has long been popular when considering the relationship between Reformation and Post-Reformation theology, to emphasize doctrinal discontinuities to the extent that even John Calvin is pitted against the Calvinists. R.T. Kendall's influential thesis in this regard is still seen as authoritative by some, despite numerous critiques. This article presents a new critique of Kendall's thesis by focusing on John Preston, one of Kendall's case studies for the alleged defection of English Calvinism from Calvin. Kendall uses Preston as an example of how Calvinism's doctrine of limited atonement, in contrast to Calvin's doctrine of universal redemption, allegedly resulted in a compromising of Reformed teaching on faith and assurance. It is here demonstrated that, ironically, Preston actually held to a form of universal redemptionism, and hence Kendall's argument backfires. In an attempt to understand how such a misreading of history could have arisen, this article cautions against a ‘zoom lens’ approach that all too often trades in short quotations taken out of context. It goes on to explore, through the ‘wide angle lens,’ aspects of the broader historical context of Reformation and Post-Reformation theologians, taking Martin Bucer as a further example. It is argued that ecclesiology and sacramentology—factors that Kendall intentionally avoided—are crucial in fostering a more historically and theologically sensitive appraisal of the appropriation of Reformation theology in a post-Reformation world.     

Christian Participation and Creative Resistance: Reflecting on Luther's Two‐fold Governance in Muslim‐Majority Malaysia

How can Luther's contribution in theology and lessons arising from the Reformation have any relevance for Christians in Muslim‐majority Malaysia? In this article, I propose that a reflection on Luther's understanding of the so‐called “doctrine of two kingdoms”—better understood as God's two‐fold governance—offers a critical contribution that not only is relevant for the Malaysian Christian community, but also may have intercultural and interreligious implications for dialogue and engagement with the Muslim majority for interreligious solidarity and the common good.     

The Reformation of Jan Hus as Inspiration for Transformative Ecumenism

While 2017 marks the 500th anniversary of the Lutheran Reformation, this article argues that reflection on the Reformation should begin by remembering that the Lutheran Reformation was only one of several reformations. Noting both the achievements and the limits of Luther's Reformation, the article proposes commemorating Jan Hus and the Czech Reformation, which took place a hundred years before Luther. Unlike Luther's Reformation, which focused on the doctrinal issue of “justification by faith,” the Czech Reformation focused on the issue of the Lord's supper and practised a “social Holy Communion” beyond the boundaries of the church. The article concludes that the Czech Reformation provides a fresh vision and inspiration for the contemporary ecumenical movement in Korea and around the world, transcending a perspective that sees ecumenism as being focused on a fellowship of churches.     

John Knox: Gynaecocracy, ‘The Monstrous Empire of Women’

Abstract

This paper aims at providing a critical reading of John Knox's views on female monarchs, based on his writings, correspondence and interviews with contemporary queens, namely Mary of Guise and her daughter, Mary Stewart, of Scotland, and Elizabeth I, of England, highlighting Knox's religious thought and the political implications of his antigynaecocratic doctrines. From Knox's reasonings with the British queens, one can to some extent perceive his putting into practice the theories of resistance to political authority he formulated during his exile in Geneva, as expressed in the tracts and correspondence addressed to his British friends and proselytes. By the analysis of Knox's antagonistic views on the regiment of women, solidly grounded on the Holy Scriptures, namely the Old Testament, and on long-established tradition—classical, canonical and patristic—, one is made aware of his unwavering faith and indefatigable struggle for the Reformation of the Church, both in Scotland and in England.     

A Complex Legacy: Louis Bouyer and the Metaphysics of the Reformation

Based on a discussion of Louis Bouyer's thesis about the metaphysics of the Reformation in The Spirit and Forms of Protestantism, this essay considers the methodological and hermeneutical issues involved in enquiring into the metaphysical commitments of Reformation theology. A case study of the theology of the Reformer Peter Martyr Vermigli is employed for the argument that Reformation metaphysics was a hybrid of elements pertaining both to a nominalist and a participatory ontology. This argument is then taken further by a reflection on the history of reception of the metaphysical complexity which is at the heart of the Reformation legacy.     

Aquinas, Merit, and Reformation Theology after the Joint Declaration on the Doctrine of Justification

Lutheran considerations of Aquinas have been shaped by the Reformation division. Can a Reformation consideration of Aquinas on merit move beyond either false contrast or false harmonization? Merit plays a limited, but important role in Aquinas' understanding of God's movement of the human self toward its end of eternal life. Lutheran differences from Aquinas on merit also focus on eternal life. While much of the difference is rooted in differences of theological perspective, just this difference of perspective must be further explored. Aquinas' understanding of merit challenges Lutheran theology's understanding of the self and its role in the Christian life.     

Reformation Unfinished: Economy,Inclusivity, Authority

In 2017, churches around the world are organizing different activities to commemorate the 500th anniversary of Martin Luther's 95 Theses. The Reformation was a momentous event in the church and the history of Europe. This article examines three important legacies of the Reformation to look ahead to the future: the church and economic life; the priesthood of all believers; and the authority of the Bible. In many ways, the issues that Luther has raised – such as authority, church structure, priesthood and ministry, biblical interpretation, and the church's relation to economics and social issues – remain to this day and demand the church's critical attention.     

Martin Bucer and Church Renewal in Europe

Abstract

Owing to his many personal contacts and tireless activity as a letter writer, Bucer presided over an extensive network of correspondents and ideas in Europe. However, Bucer differs from other great Reformation figures in so far as he considered his connections with the churches in Europe to be a theological mission. Each of these churches was expected to live in community with the others and to inform them of successes, failures and difficulties, thereby sharing or receiving inspiration for the work of Church renewal. At the centre of Bucer's efforts stands the proclamation of the lordship of Christ. The discursive nature of this theology enabled Bucer to tolerate great religious diversity. This flexibility ended where a church—such as the Roman church—or the political power—such as Emperor Charles V after the collapse of the Schmalkaldic League—dictated a single form of Christian belief. In this instance Bucer, in the name of the lordship of Christ, issued a summons to spiritual and religious resistance.     

Evangelical ‘Enterluders’: Patronage and Playing in Reformation England

Abstract

This paper underscores the propagandist aspects of Protestant players by examining the broader patterns emerging from the University of Toronto's Records of Early English Drama project (REED). While previous scholarship has noted the wealth of anecdotal evidence pointing to drama as a mechanism for religious change, evidence emerging from the REED material suggests that the use of interludes by the evangelical establishment was more extensive and programmatic than previously thought. A survey of every patron of drama in the Reformation period indicates that those most active in promoting the evangelical cause also sponsored the most active theatre companies. The touring activities of evangelical companies mirrored the progress of the Reformation in England. During periods of Reformation advance, travelling players flourished; while payments to companies all but disappeared during Mary Tudor's reign. The content of drama remained largely religious for most of the period, and there is little reason to doubt the use of printed polemical plays by a whole host of Protestant players to propagate the new gospel.     

Review Article: Thomas Cranmer and the English Reformation

Abstract

Martin Bucer's role in the Edwardian Reformation has been the subject of much study, most of which has been focused on his involvement in the Vestments Controversy, his role in the revision of the 1549 Prayer Book, and on his last major work, De regno Christi, which he wrote in 1550. What has received less attention is his sojourn in Cambridge, where he spent the majority of his time in England. Bucer's sometimes tense relations with members of Cranmer's circle, and even with Cranmer himself, provide a striking contrast to the ‘electric’ impact he had in Cambridge, which serves to underscore the importance of Cambridge to Bucer's English sojourn. The individuals whom he most influenced were members of the academic community at the University of Cambridge (where he served as Regius Professor of Divinity), especially the so-called ‘Athenian tribe’—although he did encounter the hostility of many members of his College, the largely conservative Trinity College. Cambridge proved to be the locus of Bucer's influence upon the English Church in these years, and his residence there deserves greater attention than it has received to date.     

Productive Misunderstanding in the Early Reformation Revisited: The Case of Lazarus Spengler's A Consoling Christian Instruction and Medicine in All Adversities (1521)

Abstract

This article revisits Bernd Moeller's concept of ‘productive misunderstanding’ as a way of explaining the early appeal and success of the Reformation among some of Luther's most important supporters. It does so through a case study of a consolation pamphlet by the secretary of Nuremberg City Council, Lazarus Spengler, whom Luther credited with planting the evangelical faith in this prominent imperial city. Spengler was one of the Wittenberg reformer's most important lay supporters: he authored the earliest pro-Luther lay pamphlet and his name was subsequently appended to the papal bull Exsurge Domine. However, in his consolation pamphlet Spengler espoused a view of suffering that Luther had firmly rejected because it contradicted his evangelical soteriology. This important difference suggests that while Spengler did a great deal to promote Luther's cause, and at great personal risk, he acted on the basis of an incorrect understanding of the Wittenberg reformer's theology, at least in the late 1510s and early 1520s. This article explores the reasons for Spengler's productive misunderstanding and suggests that it was likely shared by other evangelical burghers. By examining Moeller's concept from a novel vantage point, that of suffering and consolation, this article seeks to shed new light on the reception of Luther's ideas in the early German Reformation.     

Revisiting the Reformation—Shakespeare and Fletcher's King Henry VIII

Abstract

This paper looks afresh at William Shakespeare's and John Fletcher's Henry VIII. The piece, while obsessed with truth, makes no attempt to define the nature of that truth—and truth is closely related to the issue of the Reformation. Henry VIII's role is questioned. The terms ‘Lutheran’ and ‘heretic’ appear as by-words to describe the threat of up-and-coming new influences around the king. The opposition of the Catholic Wolsey and the Protestant Cranmer in the play is all-important. Wolsey emerges as somewhat reformed from his disgrace. Cranmer, like Wolsey, is demonized; however his prophecy at the end of the play is highly significant. Prophecy in Tudor England tended to be subversive and part of the implications of Cranmer's prophecy are that James should model himself on Elizabeth. However, Cranmer's prophecy also announces that Elizabeth, ever a virgin, will manage to engender her successor, King James. As the play is about to close, Cranmer's prophecy about the reign of Elizabeth I and that of James I cannot dispel the impression that Henry VIII's reformist intentions remain inconclusive. Shakespeare, it seems, never veered in his view that religious reformations are not ‘once and for all events'. Something has happened that has altered the world, but the full meaning of these events is denied.     

Reformation,Africa, and Diakonia

What does the inheritance of Reformation mean for Africa in church and in society in the context of the Pilgrimage of Justice and Peace of the World Council of Churches? This article argues that the commemoration of the Reformation provides important markers for the global and ecumenical context drawing from the three dimensions of the Pilgrimage of Justice and Peace; namely, celebrating the gifts of the Reformation, visiting the wounds of injustices, and identifying areas that require transformation or have already showed signs of hope for transformation toward justice for all. Throughout the conversation, there is constant questioning of what the Reformation should look like in the context of Africa to reject distortion of truth and embrace the experience of justice for all. For the way forward, the proposal is made that focusing on action through diakonia will bring meaningful transformation in the church and society in a way that promotes ecumenism and life in fullness for all the children of God and God's creation.     

Specialists without spirit: Limitations of the mechanistic biomedical model

This paper examines the origin and the development of the mechanistic model of the human body and health in terms of Max Weber's theory of rationalization. It is argued that the development of Western scientific medicine is a part of the broad process of rationalization that began in sixteenth century Europe as a result of the Reformation. The development of the mechanistic view of the human body in Western medicine is consistent with the ideas of calculability, predictability, and control — the major tenets of the process of rationalization as described by Weber. In recent years, however, the limitations of the mechanistic model have been the topic of many discussions. George Engel, a leading advocate of general systems theory, is one of the leading proponents of a new medical model which includes the general quality of life, clean environment, and psychological, or spiritual stability of life. The paper concludes with consideration of the potential of Engel's proposed new model in the context of the current state of rationalization in modern industrialized society.     

“Bad philosophy” and “derivative philosophy”: Labels that keep women out of the canon

Efforts to include women in the canon have long been beset by reactionary gatekeeping, typified by the charge “That's not philosophy.” That charge doesn't apply to early and mid-analytic female philosophers—Welby, Ladd-Franklin, Bryant, Jones, de Laguna, Stebbing, Ambrose, MacDonald—with job titles like lecturer in logic and professor of philosophy and publications in Mind, the Journal of Philosophy, and Proceedings of the Aristotelian Society. It's hopeless to dismiss their work as “not philosophy.” But comparable reactionary gatekeeping affects them, this paper argues, typified by the labels “bad philosophy” and “derivative philosophy.” Virtue and vice epistemology help explain why these women have been neglected and why their own approaches are epistemically virtuous. Their contemporaries and historians are deficient in scholarly virtues in labelling these women's work “bad” or derived from male mentors with no or specious justification. Their disparaged qualities—intellectual humility, modesty, critical self-reflection, disclosing biases—are often epistemic virtues.     

2017: The Quincentennial Celebration of the Reformation in an Age of Secularization and Religious Pluralism

In the last days of October 1517 Martin Luther finished a series of theological theses in which he argued that selling indulgences was theologically wrong; in fact, untenable. Protestants consider Luther's initiative the beginning of the Reformation. But how should we celebrate the memory of these events that took place 500 years ago? What is the lasting value of Luther's message in our time, in an age of secularization and religious pluralism?