Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin

Pierre Teilhard de Chardin challenged theology to reach for an understanding of God that would take into account the reality of evolution. Paul Tillich's notion of New Being goes a long way toward meeting this challenge, and a theology of evolution can gain a great deal from Tillich's religious thought. But Teilhard would still wonder whether the philosophical notion of being , even when qualified by the adjective new , is itself adequate to contextualize evolution theologically. To Teilhard a theology attuned to a post–Darwinian world requires nothing less than a revolution in our understanding of what is ultimately real. It is doubtful that Tillich's rather classical theological system is radical enough to accommodate this requirement. For Teilhard, on the other hand, a metaphysics grounded in the biblical vision, wherein God is understood as the future on which the world rests as its sole support, can provide a more suitable setting for evolutionary theology.     

The Realistic Actualization of the Moist Passion for Salvation and Its Historical Destination

The passion for salvation, as the spiritual motive of Moism, can be investigated concerning its actualization and historical evolution. Because of his lower class status, a passion for salvation arose in Mozi was at first emphasized in “universal love,” “identification with the superior,” and “will of heaven,” and then was later realized in the spirit of Shi Mo 仕墨, or Moist officials, who were impartial and incorruptible in the execution of their duties. When the officials became frustrated by the despotic powers, their passion then evolved into a spirit of Xia Mo 侠墨, or Moist knights, who never hesitated in helping people and upholding justice. And when Moist knights were finally rooted out by despotic powers, the only choice for Moists was to become Bian Mo 辩墨, or Moist sophists, specialists in “Major Illustration” (“Daqu” 大取) and “Minor Illustration” (“Xiaoqu” 小取). This development, however, ran contrary to its primary ideal. Still, both the impartial and incorruptible Moist officials and the righteous and courageous Moist knights represented an expectation deep inside people’s minds. Therefore, whenever social injustice worsened to a certain degree, the populist spirit of Moism was picked up as a weapon of critique. Thus, the actualization and evolution of this passion for salvation offers a constant mirror for populist thinking.     

雌激素替代疗法的利与弊

随着妇女社会地位的提高,以及人们对健康与生活质量要求的提高,绝经后雌激素替代疗法(HRT)日益成为人们关注的话题,越来越多的妇女选择在进入围绝经期后开始接受HRT,以改善因内源性雌激素分泌不足而引起的种种不适,确实提高了生活质量.但是,这种方法有增加子宫内膜癌、乳腺癌等其他疾病发病率的潜在危险,于是我们在临床应用时应该用辨证的眼光去看待它,试图抓住其主要矛盾,尽可能扬其利,避其害,以达到安全而有效地提高广大中老年妇女生活质量的目的.     

The Relevance of Tillich for the Theology and Science Dialogue

This paper explores the relevance of the theology of Paul Tillich for the contemporary dialogue with the natural sciences. The focus is on his Systematic Theology , volume I. First I discuss the general relevance of Tillich's methodology (namely, the method of correlation) for that dialogue, stressing that a genuine dialogue requires cognitive input from both sides and that both sides find "value added" according to their own criteria (or what I call the method of "mutual creative interaction"). Then I move specifically to a Tillichian theological analysis of twentieth-century theoretical science and its empirical discoveries, including Big Bang, inflationary, and quantum cosmologies, quantum physics, thermodynamics, chaos and complexity, and molecular and evolutionary biology, suggesting how they relate to such Tillichian themes as finitude and the categories of being and knowing (time, space, causality, and substance) and to Tillich's understanding of such symbols as God, freedom and destiny, creation, and estrangement. In doing so, my intention is to provide a point of departure for further extended analyses of Tillich's theology in relation to contemporary natural science.     

Paul Tillich and Pitirim A. Sorokin on Love

An analysis of Paul Tillich's three‐volume Systematic Theology and Pitirim A. Sorokin's The Ways and Power of Love: Types, Factors, and Techniques of Moral Transformation reveals how a metaphysical dialogue on God and love contributes to scientific and theological scholarship on altruism. This article focuses on similarities and differences in Tillich and Sorokin. Similarities include a belief in the importance of the ontological/love connection and the conclusion that a special state, ecstasy, is integral to the experience of genuine love. Differences serve to complement rather than negate. For example, Tillich's recognition that ecstatic connections with the divine within finitude are fragmentary balances Sorokin's view that these ecstatic peaks are reached only by the few. The similarities give resonance and point to the overall creation, while the differences often serve as counterpoint to balance the ideas of the scientist and the theologian.     

清末民初的道德救世与伦理重构刍议

清末民初时人视道德为救世法宝。其内涵主要体现在道德思维、道德理想、道德精神、道德责任、道德判断、道德选择、道德实践等方面。它们彼此影响,共同推动救世思潮走向高潮。其间显现的现实困难促使伦理重构次递展开。此举客观上冲破了固有纲常经典藩篱,导致此一制度化理论体系的解构,开启了近代伦理重构的序幕。他们立足于批判继承、综合创新以展示其现实价值,初步确立起中国近代伦理学雏形,实现了传统伦理道德的近代化。     

马克思的宗教批判与当代基督宗教人文主义--兼论宗教异化和异化的消除

马克思的宗教批判对当代基督宗教人文主义有相当的影响,虽然两者对宗教异化有不同的理解,但都认为消除异化是人类走向自由的前提。     

THE ETHICS OF ECSTASY: Georges Bataille and Amy Hollywood on Mysticism,Morality, and Violence

Georges Bataille agrees with numerous Christian mystics that there is ethical and religious value in meditating upon, and having ecstatic episodes in response to, imagery of violent death. For Christians, the crucified Christ is the focus of contemplative efforts. Bataille employs photographic imagery of a more‐recent victim of torture and execution. In this essay, while engaging with Amy Hollywood's interpretation of Bataille in Sensible Ecstasy, I show that, unlike the Christian mystics who influence him, Bataille strives to divorce himself from any moral authority external to the ecstatic episode itself. I argue that in his attempt to remove external authority he abandons the only resources that could possibly protect his mystical contemplation from engendering sadistic attitudes.     

后期墨家形而上学研究

后期墨家指墨子》中的《经上》、《经下》、《经说上》、《经说下》、《大取》和《小取》等六篇所构成的一种学派。在这些文献中,思想家们通过端、体、故等范畴的属性,揭示了本体的特征：基础性、原始性和不可知性。通过披露景、止、亡等特点,后期墨家分析了现象的不确定性。通过分析名与言,后期墨家指出符合说的真理观与认识的图像说。最后,后期墨家还将思维和生存结合起来,以为思维是人类的一个基本存在形式。这一观念具有相当的现代意义。     

Bullinger and Zwingli on the Salvation of the Heathen

Abstract

Zwingli's vision of heaven in Exposition of the Faith (1531), published by Bullinger in 1536, included several named heathen. This provoked Luther's accusation in 1544 that Zwingli was himself heathen. Bullinger defended Zwingli against this charge in 1545. The article examines the arguments used by Zwingli here and elsewhere and those that Bullinger used in his defence. It shows both the common ground between them and the differences, especially in relation to election.     

不同焦虑类型的自我图式的实验研究

本文将焦虑大学生区分为三种类型,采用实验的方法研究焦虑大学生自我图式与正常大学生自我图式的差异,以及不同焦虑类型之间自我图式的差异,结果发现,焦虑大学生存在状态性的焦虑自我图式,状态焦虑大学生的自我图式也是状态性的,特质焦虑大学生不存在焦虑的自我图式     

A review of Lacan's seminar on anxiety1

The seminar on anxiety marks a turning point in the development of Lacan's thought from several perspectives. First, Lacan implicitly abandons his theory that the unconscious is structured like a language. He also abandons the endeavour to identify Freud's theory with his own. He develops some original new ideas about anxiety, some of which are of great interest, such as the connection between castration anxiety and narcissism; others, such as his denial of the existence of separation anxiety, are absurd. Lacan's main point of divergence from Freud, his rejection of the inner world, also emerges clearly in this seminar.     

Effects of being watched on self-referential processing,self-awareness and prosocial behaviour

Reputation management theory suggests that our behaviour changes in the presence of others to signal good reputation (audience effect). However, the specific cognitive mechanisms by which being watched triggers these changes are poorly understood. Here we test the hypothesis that these changes happen because the belief in being watched increases self-referential processing. We used a novel deceptive video-conference paradigm, where participants believe a video-clip is (or is not) a live feed of a confederate watching them. Participants completed four tasks measuring self-referential processing, prosocial behaviour and self-awareness under these two belief settings. Although the belief manipulation and self-referential effect task were effective, there were no changes on self-referential processing between the two settings, nor on prosocial behaviour and self-awareness. Based on previous evidence and these findings, we propose that further research on the role of the self, social context and personality traits will help elucidating the mechanisms underlying audience effects.     

Being, <Emphasis Type="Italic">aevum</Emphasis>, and nothingness: Edith Stein on death and dying

This article seeks to present for the first time a more systematic account of Edith Stein’s views on death and dying. First, I will argue that death does not necessarily lead us to an understanding of our earthly existence as aevum, that is, an experience of time between eternity and finite temporality. We always bear the mark of our finitude, including our finite temporality, even when we exist within the eternal mind of God. To claim otherwise, is to make identical our eternity with God’s eternity, thereby undermining the traditional Scholastic argument, which Stein holds, that there is no real relation between the being (and, therefore, (a)temporality) of God and the being of human persons. Second, I will argue that Stein excludes the category of potentiality from her discussion of death as a relation between the fullness or actuality of being and nothingness. In fact, death is more a relation between possibility/potentiality and nothingness than a relation between actual fullness and nothingness. What Stein describes as fullness ought to be read as potential.

Astrotheology and Spaceflight: Prophecy,Transcendence and Salvation on the High Frontier

Abstract

Astrotheology explores the relationship between theology and space exploration to identify elements of religion and myth in discussions of space science and to prepare people for possible future developments. So far, the dominant focus has been the search for extraterrestrial life and intelligence. This paper broadens the discussion to include human life in outer space. Like religion, spaceflight has its prophets and evangelists, visions of utopia, transcendent experiences and promises of salvation. Spaceflight raises new questions for astrotheologians, in such areas as religious observance in space, ethics, and how spaceflight may influence traditional religions or give rise to new movements. Rather than ignoring links between religion and spaceflight, space scientists and advocates should seek to understand how religion influences human attitudes towards and activities in space.     

焦虑对学生创造性的影响

以138名初二学生为被试,研究了特质焦虑和状态焦虑对学生创造性影响的问题。由于国外在此方面的研究结果不一致,研究的方法也缺乏生态化效度,因此本文试图通过教学现场实验,运用实际教学情境中的刺激来诱发学生的焦虑情绪,以探索在教学情境中学生焦虑对其创造性影响状况。研究结果表明,特质焦虑和状态焦虑对学生创造性的影响存在差异,其中特质焦虑对学生的创造性没有显著影响,而状态焦虑对学生的创造性有显著影响,即状态焦虑低分组在创造性测试的总分上明显高于状态焦虑高分组,且主要体现在流畅性和变通性两个方面。     

The Interaction of Extraversion and Anxiety Sensitivity on Social Anxiety: Evidence of Specificity Relative to Depression

Neuroticism and extraversion have been linked to the etiologies and course of anxiety and mood disorders, such that neuroticism is broadly associated with numerous disorders and extraversion is most strongly associated with social anxiety and depression. While previous research has established the broad associations between temperament and emotional disorders, less is known about the specific, proximal factors that are associated with them, and very few studies have situated these risk factors into a larger etiological model that specifies how they may relate to one another. The current study examined the interaction of extraversion and anxiety sensitivity (AS) in predicting social anxiety symptoms in a large, diagnostically diverse clinical sample (N = 826). Symptoms were assessed with self-report and dimensional interview measures, and regression analyses were performed examining the main effects and interaction of extraversion and AS (examining both total and lower-order components) on social anxiety. Results showed that at higher levels of AS, the inverse relationship between extraversion and social anxiety was stronger, and the social concerns component of AS is responsible for this effect. This interaction was also observed with regard to depression symptoms, but the interaction was not present after accounting for shared variance (i.e., comorbidity) between depression and social anxiety symptoms. Clinical and theoretical implications of the results are discussed.     

Competitive state anxiety and self-confidence: Intensity and direction as relative predictors of performance on a golf putting task

Abstract

This study considered relationships between the intensity and directional aspects of competitive state anxiety as measured by the modified Competitive Sport Anxiety Inventory-2(D) (Jones & Swain, 1992 Jones, G. and Swain, A. B. J. 1992. Intensity and direction as dimensions of competitive state anxiety and relationships with competitiveness. Perceptual and Motor Skills, 74: 467–472. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]) in a sample of 12 experienced male golfers. Anxiety and performance scores from identical putting tasks performed under three different anxiety-manipulated competitive conditions were used to assess both the predictions of Multidimensional Anxiety Theory (MAT; Martens et al., 1990 Martens, R., Burton, D., Vealey, R., Bump, L. and Smith, D. 1990. “The development of the Competitive State Anxiety Inventory-2 (CSAI-2)”. In Competitive anxiety in sport, Edited by: Martens, R., Vealey, R. S. and Burton, D. 117–190. Champaign, IL: Human Kinetics.  [Google Scholar]) and the relative value of intensity and direction in explaining performance variance. A within-subjects regression analysis of the intra-individual data showed partial support for the three MAT hypotheses. Cognitive anxiety intensity demonstrated a negative linear relationship with performance, somatic anxiety intensity showed a curvilinear relationship with performance, and self-confidence intensity revealed a positive linear relation. Cognitive directional anxiety illustrated a positive linear relationship with putting performance. Multiple regression analyses indicated that direction (42% of variance) was a better predictor of performance than intensity (22%)     

The effect of performance setting and individual differences on the anxiety-performance relationship for elite cyclists

Fifty-three national level cyclists completed competitive rides under both laboratory and field conditions to investigate the relationship between pre-competition anxiety and performance. A total of 39 males and 14 females participated in the study, ranging in age from 19 to 26. The objectives of the study were to, (a) measure the relationship between state anxiety and performance, (b) investigate differences in the anxiety-performance relationship under laboratory versus field conditions, and (c) examine the effect of trait anxiety on the state anxiety-performance relationship. State anxiety was measured using the Competitive State Anxiety Inventory-2 (CSAI-2; Martens, Vealey, & Burton, 1990), and trait anxiety with the State-Trait Anxiety Inventory (STAI; Spielberger, Gorsuch, & Lushene, 1970). Results indicated that anxiety was strongly correlated with performance on the field test, but that the anxiety-performance relationship was weaker under laboratory conditions. Results also showed that trait anxiety interacted with the relationship, as low and high trait-anxious subjects had differential response patterns to pre-competition anxiety. The findings are discussed in terms of their relevance for both practitioners and researchers.     

Happy,sad, scary and peaceful musical excerpts for research on emotions

Three experiments were conducted in order to validate 56 musical excerpts that conveyed four intended emotions (happiness, sadness, threat and peacefulness). In Experiment 1, the musical clips were rated in terms of how clearly the intended emotion was portrayed, and for valence and arousal. In Experiment 2, a gating paradigm was used to evaluate the course for emotion recognition. In Experiment 3, a dissimilarity judgement task and multidimensional scaling analysis were used to probe emotional content with no emotional labels. The results showed that emotions are easily recognised and discriminated on the basis of valence and arousal and with relative immediacy. Happy and sad excerpts were identified after the presentation of fewer than three musical events. With no labelling, emotion discrimination remained highly accurate and could be mapped on energetic and tense dimensions. The present study provides suitable musical material for research on emotions.Keywords.