大学生人格与手机依赖的关系：压力感知的中介与性别的调节作用

为探讨压力感知在大学生人格与手机依赖关系中的中介作用以及性别在压力感知和手机依赖之间的调节作用,本研究采用青少年有问题手机使用自评问卷、中国大五人格问卷简版和大学生压力量表对1478名大学生施测。结果发现,神经质、开放性正向预测大学生的压力感知和手机依赖;宜人性负向预测压力感知和手机依赖;压力感知在神经质、宜人性、开放性影响手机依赖间起中介效应;性别调节神经质−压力感知−手机依赖这一中介效应的后半段路径。结果表明,降低压力感知水平可减少神经质大学生的手机依赖,且这一影响对男生更显著。     

青少年孤独感与人格五因素的关系:人际关系能力的中介作用

该研究采用小五人格问卷、中学生孤独感问卷和人际关系能力问卷,以784名青少年为被试,考察青少年孤独感的特点及其与人格五因素、人际关系能力的关系。结果发现:(1)青少年的孤独感存在显著的性别差异,男生显著高于女生;(2)在孤独感各维度中,除同伴关系评价与开放性的相关不显著外,其他维度与人格各维度及人际关系能力间均相关显著;(3)人格的情绪性和开放性显著正向预测孤独感,外向性、宜人性和人际关系能力显著负向预测孤独感;(4)在外向性、情绪性及开放性与孤独感的关系中,人际关系能力起部分中介作用,而在宜人性与孤独感的关系中,人际关系能力起完全中介作用。     

青少年元认知、大五人格与学习适应行为的关系

研究试图探讨青少年学习适应行为的认知机制以及大五人格特质在其中所起的作用.采用青少年社会适应行为量表、大五人格简式量表及元认知问卷对广州市985名中学生进行测试.结果表明:(1)学校、年级因素在元认知总分、学习适应行为上均存在显著差异;(2)学习适应行为与元认知、大五人格各维度均存在显著相关;(3)大五人格各特质在元认知与学习适应行为的关系间起到中介作用.     

基于虚拟博弈任务对冒犯者得到宽恕后行为的研究:人格的调节作用

为探讨人格特质对得到宽恕与否与冒犯者后续行为之间关系的影响,基于虚拟的囚徒困境博弈范式,并结合人格问卷的测试,对369名大学生进行了研究。结果发现:(1)宽恕情境下的被试更倾向于不再伤害对方;(2)得到宽恕的程度与冒犯者善待对方的程度呈显著的正相关;(3)大五人格中的宜人性在得到宽恕与否与冒犯者后续行为之间关系中起调节作用,而大五人格的其他四个维度调节作用不显著;(4)特质性感恩在得到宽恕与否与冒犯者后续行为之间关系中起调节作用。据此可得出结论,冒犯者得到宽恕后更倾向于不再伤害被冒犯者,且受到部分人格特质的调节。     

震后青少年创伤后应激障碍与社会支持、人格的关系

采用问卷调查法对地震地区933名中学生进行调查,考察青少年创伤后应激障碍的状况,并探讨社会支持在人格与创伤后应激障碍之间的调节作用。结果表明：（1）震后六个月,约67.6%的青少年患有PTSD或部分PTSD。（2）大五人格特质中的神经质对事件影响量表总分以及唤醒、侵扰、逃避均有预测作用;宜人性对事件影响量表总分、侵扰、唤醒有预测作用。验证了社会支持在大五人格与逃避、人格与唤醒、人格与事件影响量表总分间调节效应显著的结论。     

大学生创业意向与人格关系中创业自我效能感作用的路径模型

采用大五人格量表、创业意向量表和创业自我效能感量表对2161名在校大学生进行了调查。采用回归分析及结构方程建模等方法,考察大五人格和创业意向之间的关系和创业自我效能感的中介作用。研究发现:(1)大五人格中外向性、宜人性对创业意向有显著的预测作用,神经质、严谨性对创业执行意向有显著的正向预测作用;(2)创业自我效能感对创业意向有显著的正向预测作用,大五人格中外向性、严谨性、宜人性对创业自我效能感有显著的预测作用(3)创业自我效能感在外向性与创业意向之间、宜人性与创业意向之间、严谨性与创业执行意向之间起部分中介作用;创业自我效能感在严谨性与创业目标意向之间起完全中介作用。     

大学生创业意向与人格关系中创业自我效能感作用的路径模型*

采用大五人格量表、创业意向量表和创业自我效能感量表对2161名在校大学生进行了调查。采用回归分析及结构方程建模等方法,考察大五人格和创业意向之间的关系和创业自我效能感的中介作用。研究发现：（1）大五人格中外向性、宜人性对创业意向有显著的预测作用,神经质、严谨性对创业执行意向有显著的正向预测作用;（2）创业自我效能感对创业意向有显著的正向预测作用,大五人格中外向性、严谨性、宜人性对创业自我效能感有显著的预测作用（3）创业自我效能感在外向性与创业意向之间、宜人性与创业意向之间、严谨性与创业执行意向之间起部分中介作用;创业自我效能感在严谨性与创业目标意向之间起完全中介作用。     

青少年社会适应行为与大五人格的关系

以广州市556名中学生为被试,采用自编<青少年社会适应行为量表>和<大五人格简式量表(NEO-FFI)>,探讨青少年社会适应行为与大五人格之间的关系.结果发现:(1)青少年社会适应行为的总体水平比较好.(2)青少年在良好社会适应行为总均分上不存在性别和年级上的差异,在不良社会适应行为总均分上存在显著的性别差异和年级差异.女生得分显著高于男生,高一学生得分显著高于初二.但二者的交互作用不显著.(3)严谨性、外倾性、宜人性、开放性与大部分良好社会适应行为存在显著正相关,神经质与大部分良好社会适应行为存在显著负相关;严谨性、外倾性、宜人性与不良社会适应行为存在显著负相关,神经质与不良社会适应行为存在显著正相关,开放性与不良社会适应行为相关不显著.(4)进入每个预测良好社会适应行为回归方程的人格维度分别为2-4个,能够解释5.1%-40.5%的变异,严谨性是主要和稳定的预测因素.(5)进入每个预测不良社会适应行为回归方程的人格维度分别为2-3个.能够解释9.3%-16.1%的变异,严谨性、宜人性是主要和稳定的预测因素.     

父母教养方式对青少年社会适应的影响:人格类型的调节作用

采用青少年父母教养方式问卷、青少年小五人格问卷和青少年社会适应评估问卷对六城市的2288名中学生进行调查,探讨父母教养方式对青少年社会适应的影响及人格类型在其中的调节作用。结果发现:(1)青少年父母教养方式可分为民主型、权威型、专制型和忽视型四种,所占比例分别为35.2%、16.9%、20.8%、27.1%,不同父母教养类型的青少年在社会适应、人格五因素各维度上的差异达到显著水平;(2)除撤回爱护与行事效率之间相关不显著外,父母教养行为与青少年社会适应各维度相关均达到显著水平;(3)人格类型可以调节父母教养行为对青少年社会适应的预测作用,表现在支持陪伴、自主准予及知晓度对积极适应的影响以及规则引导、自主准予及知晓度对消极适应的影响。     

神经质对青少年情绪化饮食的影响：一个有调节的中介效应模型

摘 要 为探讨神经质、青少年情绪化饮食、体验回避及自尊之间的关系,选取1000名青少年为被试,采用简式大五人格问卷、荷兰饮食行为问卷、接纳行动量表及自尊量表进行测试。结果表明：（1）神经质对青少年情绪化饮食有显著的正向影响,并间接地通过体验回避对青少年情绪化饮食产生作用;（2）自尊在体验回避对青少年情绪化饮食的影响中起显著的调节作用,具体而言,在低自尊水平下,体验回避能显著地正向预测青少年情绪化饮食,而在高自尊水平下,体验回避对青少年情绪化饮食的预测作用不显著。     

Seeing and hearing and space and space and time

A previous experiment had shown spatial location to be judged in terms of the framework provided by the modality in which stimuli were presented. In the present study, digits were either auditorally or visually presented, and in either form the three digits appeared successivly to the left, in the center, and to the right of the S. The digit which occurred temporally in the middle of the sequence was never central from the spatial viewpoint. The S was asked to indicate which digit was the middle one. Ss were blind, deaf, or normal. The deaf and two control groups saw visual displays, and the blind and their controls heard auditory displays. The former groups predominantly chose the spatially middle digit and the latter groups the temporally middle. It was concluded that modality of presentation was the trigger which switched in the coding dimension of time or space.     

Bob and Carol and Tess and Ali

Conflicting religious experiences in different traditions do not necessarily defeat the rationality of conflicting beliefs sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual defeat is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace. In fact, a campaign for compulsory humility would itself constitute a much greater threat.     

Law and Gospel,and Youth and Family Ministry

Abstract : If “faith comes through hearing” the word of God comprised in law and gospel, how do the imperatives that characterize ‘Youth and Family Ministry’ make such hearing possible? Here, literature delineating ‘Youth and Family Ministry’ is analyzed in light of its biblical foundations. The primary lens implemented in this analysis is the law/gospel hermeneutic advocated by Martin Luther and other reformers.     

Extremes of self-esteem and narcissism and the experience and expression of anger and aggression

This study examined the level of self-esteem and narcissism as personality variables involved in the disposition to experience and express anger. Three hundred thirty-eight subjects were sampled across two higher education centres and one student teaching programme in the United Kingdom. It was reasoned that individuals with both high self-esteem and narcissism would report especially high tendencies to experience and express anger and aggression and that those with high self-esteem and low narcissism would report the lowest. These predictions were influenced by theories that emphasise the role of threats to high self-esteem in the production of aggression and violence. Results indicate that groups defined by their extreme scores on self-esteem and narcissism scales produced levels of anger expression in the predicted direction. The importance of considering extreme levels of self-esteem and narcissism (in conjunction with other factors) in an analysis of anger is discussed with reference to currently influential theories in the field. Aggr. Behav. 24:421–438, 1998. © 1998 Wiley-Liss, Inc.     

Dance and psychotherapy--possibilities and limits

From a starting point of therapeutic and prophylactic components identifiable in the dance, the authors regard the dance as deserving of greater attention than was hitherto the case in programs of physiotherapy, psychotherapy, and sociotherapy. From the existing essays at a therapy basing on body and motion, they infer basic common points, and to promote discussion, they state their attitudes in respect of the potential and rank of the dance in the concept of complex multimodal psychotherapy.     

Yin and Yang,and the Hot and the Cold

Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining.     

Perversion and infancy and adolescence

Abstract

Studying the works of Freud and Lacan, the authors carried out research on perversion in childhood. Their work covered the perverse polymorphism of infantile sexuality and the perception of the anatomic difference between the sexes that leads the child to create sexual theories and fantasies. The phallic mother and the fetish are viewed as imaginary solutions directly related to the Oedipus and castration complexes. In perversion, a particular position is taken in relation to the Oedipus complex: a serious flaw occurs in the symbolization of the law, and the mechanisms of denial and disavowal take form. Sexuality requires a second “logical time,” separated from infancy by the latency period, in order to confirm (in action) that a fixed position of jouissance (enjoyment) has actually been established. This can only happen in a period after adolescent enhancement. The distinction between perverse traces and a perverse structure is made, taking into account the fact that, in the case of child analysis, the analyst should free the child from the family fantasy and help him/her to build his/her own fantasy.

Campos Santoro V. et al. Perversion und Kindheit und Adoleszenz.

Im Studium der Arbeiten von Freud und Lacan haben die Autoren Forschung über Perversion in der Kindheit gemacht. Die Studien behandeln den perversen Polymorphismus der infantilen Sexualität und die Wahrnehmung des anatomischen Unterschiedes zwischen den Geschlechtern, welche das Kind dazu führt, Sexual-Theorien und Phatasien zu schaffen.

Die phallische Mutter und der Fetisch werden als imaginäre Lösungen angesehen, die sich direkt auf den Ödipus- und Kastrations-Komplex beziehen. Bei der Perversion wird eine besondere Position in Bezug auf den Ödipus angenommen; ein ernsthafter Mangel tritt bei der Symbolisierung des Rechts auf; die Mechanismen der Verneinung und der Verleugnung bilden sich. Sexualität erfordert eine zweite “logische Zeit”, von der Kindheit durch die Latenz Periode getrennt, um (in der Handlung) zu bestätigen, daß eine fixierte Position der jouissance (Vergnügung) sich tatsächlich etabliert hat. Das kann sich nur in einer Periode nach der adoleszenten Verstärkung ereignen.

Es wird die Unterscheidung zwischen perversen Spuren und einer perversen Struktur gemacht, in Rechnung stellend, daß im Fall der Kinder-Analyse der Analytiker das Kind von der Familien-Phantasie befreien sollte und ihm/ihr helfen sollte, seine/ihre Phantasie auszubilden.

Campos Santoro V. Perversión e infancia y adolescencia.

Estudiando los trabajos de Freud y Lacan, los autores han investigado la perversión en la niñez. Los estudios cubren la sexualidad infantil perversa polimorfa y la percepción de la diferencia anatómica entre los sexos, que llevan al niño a crear teorías sexuales y fantasías.

La madre fálica y el fetiche son vistos como soluciones imaginarias relacionadas directamente con el complejo de Edipo y de castración. La perversión, toma una posición particular en relación al Edipo; un fallo importante tiene lugar en la simbolización de la ley; los mecanismos de negación y repudio toman forma. La sexualidad requiere un segundo “tiempo lógico” separado de la infancia por el periodo de latencia, para confirmar (en acto) que una posición fija de jouissance (goce) se ha establecido. Esto solo puede ocurrir en un periodo posterior a la intensificación adolescente.

La distinción entre las huellas perversas y la estructura perversa se ha hecho, teniendo en cuenta que, en el caso del análisis de niños, el analista debe librar al niño de la fantasía familiar y ayudar a el/ella a construir su propia fantasía.     

神圣、凡俗与净明、忠孝

本文结合有关宗教学理论,对宋元净明道所推崇的"净明"、"忠孝"概念进行了解析.作者以为:宋元净明道视世俗性的道德实践为"神圣"的宗教修炼,实与宗教学中的凡俗可以"转换"为神圣之理论相合;而净明道徒的这种"转换",则多与其个体的"宗教体验"有关.至于元代净明道借"无极"概念来释"净明",以"净明"为回复宇宙根源之境界,则合于宗教人经验到与万物的根源、终极的本体或神圣的世界契合之感.换言之,宋元净明道的"净明"、"忠孝"说,实与各种宗教的本质有着相通之处.