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Principles of Psychology was published as an introductory textbook, with the contemporary virtue of having chapters that "can he assigned in any order." It is a compendium of speculation, with very few connecting threads to tie materials together. This article reports one psychologist's travels through thex Principles, in search of latent organizing structure, using as a guidebook the methodological and substantive content of two recent articles (Kimble. 1989. 1990a). The journey had its low and high points: The methodology encountered was hardly worth the trip. The exciting moments were the views of correspondences between James' insights and what we know today.  相似文献   

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John W. Traphagan 《Zygon》2019,54(1):29-45
This article compares justifications of the search for extraterrestrial intelligence (SETI) presented by scientists with ideational constructs associated with cargo cults in Melanesia. In focusing on similarities between cargoism and SETI, I argue that, understood in terms of cultural practice, aspects of the science of SETI have significant similarities to the religious elements that characterize cargoism. Through a focus on the construction of meanings, I consider how SETI and cargoism use similar signification systems to communicate meaning related to local social contexts and I draw a parallel with the religious and meaning structure of cargoism to show that SETI and cargoism employ similar strategies to justify beliefs. As a result, in some ways SETI represents a scientific framework that inhabits cultural and epistemological space that overlaps with religious space.  相似文献   

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龙立荣  彭平根 《心理学报》2000,32(4):453-457
为了给高考考生选择专业或在读的大学生选择辅修专业提供理论与实践的指导,该研究以SDS作为测验工具,选取武汉市8所大学22个专业1227名大学生作为研究样本,经施测后的数据统计分析表明:SDS在大学生中基本适用。通过聚类分析、访谈发现,以标准分代替粗分的记分方法来产生的专业码具有较高的效度。按照这种方法将可研制出与SDS配套使用的专业搜寻表。研究的结果还表明,专业搜寻表与Holland职业搜寻表有中等一致性,是否直接按国外职业搜寻表来编制适合我国的专业搜寻表尚有待进一步研究来确定。  相似文献   

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Philip Hefner 《Zygon》1996,31(2):307-321
Abstract. A survey and interpretation is offered of the broad range of contemporary thinking that concerns itself with the relationships between religion and science. The survey consists of a spectrum of six types of thought: (1) The modern option: translating religious wisdom into scientific concepts; (2) the postmodern/new-age option: constructing new science-based myths; (3) the critical post-Enlightenment option: expressing the truth at the obscure margin of science; (4) the postmodern constructivist option: fashioning a new metaphysics for scientific knowledge; (5) the constructivist traditional option: interpreting science in dynamic traditional concepts; (6) the Christian evangelical option: reaffirming the rationality of traditional belief. The interpretive effort considers these options under the rubric of the contemporary search for meaning and takes note of controversy and convergence within this search. Thinking on the religion/science interface is representative of much contemporary thinking that deals with the question of meaning in the present intellectual and cultural situation.  相似文献   

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Nancy Ellen Abrams 《Zygon》2015,50(2):376-388
We are living at the dawn of the first truly scientific picture of the universe‐as‐a‐whole, yet people are still dragging along prescientific ideas about God that cannot be true and are even meaningless (e.g., omniscience) in the universe we now know we live in. This makes it impossible to have a coherent big picture of the modern world that includes God. But we don't have to accept an impossible God or else no God. We can have a real God if we redefine God in light of knowledge no one ever had before. The key question is, “Could anything actually exist in the scientific universe that is worthy of the name, God?” My answer is yes: God is an “emergent phenomenon,” as real as the global economy or the government or the worldwide web, which are all emergent phenomena. But God arose from something deeper: the complex interactions of all humanity's aspirations. An emerging God has enormous implications.  相似文献   

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Mary Evelyn Tucker 《Zygon》2014,49(4):910-916
The principles of the Earth Charter and the cosmological story of Journey of the Universe provide a unique synergy for rethinking a sustainable future. The Great Story inspires the Great Work of the transformation of the political, social, and economic orders. Such a synergy can contribute to the broadened understanding of sustainability as including economic, ecological, social, and spiritual well‐being. This integrated understanding may be a basis for creating biodemocracies, which will involve long‐term policies, programs, and practices for a planetary future that is not only ethically sustainable, but also sustaining for human energies.  相似文献   

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学以致用是高师公共课心理学教学改革的根本途径   总被引:3,自引:0,他引:3  
张积家  王惠萍 《心理学报》1993,26(1):103-109
公共课心理学是高等师范院校的一门重要的基础课,也是体现师范性特点的一门课程,它直接关系到师范生教育理论基础和教学技能的培养。为了适应不断深入的改革开放的形势,几年来,在改革高师公共课心理学教学方面,我们做了一些初步的尝试。以下是  相似文献   

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In 1956 Meehl predicted that the relationships between MMPI scores and the psychosis-neurosis diagnostic classification should be highly configural in character, and therefore that no linear combination of MMPI scores should be able to differentiate neurotic from psychotic patients as accurately as either experienced clinical psychologists or configural actuarial techniques. The present paper summarizes the findings from ten years of research on this question. While the search for configural actuarial procedures has led to a moderator variable, neither clinical experts, moderated regression analyses, profile typologies, the Perceptron algorithm, density estimation procedures, Bayesian techniques, nor sequential analyses-when cross-validated-have been-able to improve on a simple linear function. The implications of these negative findings for investigations of configural relationships with other problems are discussed.  相似文献   

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