The Established Church and Evangelical Theology: John Wesley's Ecclesiology

From the earliest years of the eighteenth century evangelical revival in Great Britain, John Wesley developed a particular ecclesiology. If John Wesley can be accused of having an overly pragmatic bent, this certainly was not true of his ecclesiology. His understanding of church order developed early during the revival and was eventually put into full practice in the controversial year 1784. This article defends the view that sacramental theology dictated the direction of church order according to John Wesley. Those who have interpreted Wesley as primarily a pragmatist on ecclesial practice have misinterpreted his own writings on the topic.     

The Non-conceptual Content of Perceptual Experience: Situation Dependence and Fineness of Grain

I begin by examining a recent debate between John McDowell and Christopher Peacocke over whether the content of perceptual experience is non-conceptual. Although I am sympathetic to Peacocke's claim that perceptual content is non-conceptual, I suggest a number of ways in which his arguments fail to make that case. This failure stems from an over-emphasis on the "fine-grainedness" of perceptual content -a feature that is relatively unimportant to its non-conceptual structure. I go on to describe two other features of perceptual experience that are more likely to be relevant to the claim that perceptual content is non-conceptual. These features are 1) the dependence of a perceived object on the perceptual context in which it is perceived and 2) the dependence of a perceived property on the object it is perceived to be a property of.     

John Wesley's Doctrine of Grace in Light of the Christian Tradition

This ecumenically minded article explores Wesley's understanding of grace both in its relation to experience – inward religion – and in relation to his doctrines of justification and sanctification. Wesley's treatments of justification and sanctification are compared to those of Luther, Calvin and Trent. His unique and ecumenical blending of traditions allowed Wesley to develop a doctrine of grace which offers significant resources to contemporary understandings of Christian life and practice.     

The Impact of Society's Attitudes Toward Aging on the Lives of Older Adults in America

For four decades, John Wesley's indomitable faith complemented his spiritual strength, physical energy, and extraordinary sense for organization. During the last fourteen months of his life, the printed record (Wesley's diaries, journals, letters) seems to reveal an eighty-seven-year-old man who, physically, had come to his end. But that same record also yields the activities of an evangelical missionary still traveling and preaching throughout Great Britain, still administering the details of his Methodist or anization. He would continue, as he once remarked, to "do a little for God before he dropped into the dust." Wesley did not seek to avoid old age; he simply never considered it!     

The Holistic Way: John Wesley’s Practical Piety as a Resource for Integrated Healthcare

In the midst of the multifarious healthcare of the 21st century an Anglican clergyman from the 18th century named John Wesley can serve as a valuable resource for contemporary Christians seeking to faithfully live a life of well-being which incorporates different forms of medicine. In order to explore Wesley’s contributions to integrative care this essay will first situate Wesley in his 18th century context—a time period not completely unlike our own in which medicine was also experiencing dramatic shifts in practice and philosophy. In order to demonstrate his integration of the medical knowledge of his day the essay will look at Wesley’s own medical practices and his relationships to physicians as forging a “middle way” between physic and empiricism. The essay will examine Wesley’s theology as a practical piety which is grounded in a holistic sotieriology that sustains an integrative medicine (caring for body, mind, and spirit). Finally, the essay concludes with possibilities for integrated medicine in our own day as informed by a Wesleyan “way” of holistic practice.

Sellars and the "Myth of the Given"

Sellars is well known for his critique of the "myth of the given" in his "Empiricism and the Philosophy of Mind". That text does not make it unambiguous just how he understands the "myth". Here I take it that whatever else may be involved, his critique is incompatible with the view that there is a nonconceptual mode of "presentation" or "givenness" of particulars that is the heart of sense perception and what is most distinctive of perception as a type of cognition. A critical examination of Sellars' arguments, particularly those directed at the Theory of Appearing, results in the conclusion that he has failed to eliminate the above view of perception. Moreover, though Sellars is clearly opposed to the view that perceptual experience cannot provide justification for beliefs about perceived objects, I argue that Sellars has failed to shake the intuitive plausibility of that view.     

Wesley Salmon's Complementarity Thesis: Causalism and Unificationism Reconciled?

In his later years, Wesley Salmon believed that the two dominant models of scientific explanation (his own causal‐mechanical model and the unificationist model) were reconcilable. Salmon envisaged a ‘new consensus’ about explanation: he suggested that the two models represent two ‘complementary’ types of explanation, which may ‘peacefully coexist’ because they illuminate different aspects of scientific understanding. This paper traces the development of Salmon's ideas and presents a critical analysis of his complementarity thesis. Salmon's thesis is rejected on the basis of two objections, and an alternative view of the relation between different types of explanation is proposed.     

A United Methodist approach to end-of-life decisions: intentional ambiguity or ambiguous intentions.

The position of the United Methodist Church on end-of-life decisions is best described as intentional ambiguity or ambiguous intentions or both. The paper analyzes the official position of the denomination and then considers the actions of a U.M.C. bishop who served as a foreman for a trial of Dr. Jack Kevorkian. In an effort to find some common ground within an increasingly divided denomination, the work concludes with a consideration of the work of John Wesley and his approach to human death.     

Still Mythic After All Those Years: On Alston's Latest Defense of the Given

Wilfrid Sellars' conclusion in "Empiricism and the Philosophy of Mind" that "the Given" is a "Myth" quickly elicited philosophical opposition and remains contentious fifty years later. William Alston has challenged that conclusion on several occasions by attempting to devise an acceptable account of perception committed to the givenness of perceived objects. His most recent challenge advances a "Theory of Appearing" which posits irreducible non-conceptual relations, ostensibly overlooked by Sellars, e.g., of "looking red", between the subject and the object perceived, that can play a justificatory role vis-à-vis the corresponding beliefs, e.g., that the object is red. I argue that Alston undermines his positive plausibility arguments by first blurring and then ignoring crucial differences among various looks-concepts, and that his own putative "phenomenal" looks-concept demonstrably cannot play the justificatory role that he envisions for it. Both his critique of Sellars' arguments and his own alternative proposal thus fail on all fronts.     

My Art by the Numbers

The author explains his affinity for numbers as it relates to his work as an artist spanning his long career. This affinity helped him invent one of the first systems for making four-color digital prints. Having been only recently introduced to the book Number and Time, by Marie-Louise von Franz, the author finds that he is in full agreement with her depth psychology theories on number. Recounting a synchronicity that he experienced while writing this paper helped the author to understand Jung’s concept of the unus mundus, as explained by von Franz in Number and Time. He speculates that number archetypes must have evolved in human consciousness over very long periods of time and writes about the number zero as a “recent” example. The author also describes his experience of a spontaneous mathematical vision that led him to create an algorithm, which in turn led him to realize that crystals having fivefold symmetry could exist in nature, which was considered impossible at the time. The author discusses his new inventions of quasi-periodic and random tile patterns, which were inspired by 15th-century Islamic tile patterns, as they related to the aperiodic patterns invented by Roger Penrose in the 20th century. He speculates about the ability of artificially intelligent computer software to be able to generate random quasi-periodic patterns. Lastly, the author recounts a synchronistic experience that occurred during the month of his 72nd birthday, in which his work with numbers is seemingly reciprocated by nature.     

The Impact of Parenting Experience on Gender Stereotyped Toy Play of Children

The purpose of this study was to examine gender role socialization as a function of parenting experience in an actual toy play situation and as a function of adults' perceptions of typically gender-stereotyped children's toys. Each of 48 children (24 boys and 24 girls) played with 3 adults: either his or her own mother or father, a matched mother or father of another child, and a matched man or woman who was not a parent. The amount of time children and adults played with gender-specific toys, adults' categorization of toys into gender categories, and adults' desirability ratings of gender-specific toys were examined. The gender-sorting task revealed that adults did not agree with traditional expert categorizations of some of the toys, which suggests a shift in the perceived function of some traditionally stereotyped toys. Regardless of how parents sorted toys into categories, when playing with boys, most time was spent with masculine toys. With girls, however, there was greater flexibility in the categories of toys with which they played. Parenting experience influenced the perceived desirability of toys; parents found toys more desirable than nonparents but these differences did not affect the actual play session with children. These results suggest a change in perceptions of traditionally stereotyped toys and differences as a function of gender in what is appropriate gender-typing behavior.     

Use It—and Keep It, Longer, Probably: A Reply to Salthouse (2006)

ABSTRACT— In this article, I call into serious question Salthouse's (2006) conclusions evaluating and disparaging the validity of the "use it or lose it" hypothesis regarding mental exercise and mental aging. I do so, in some part, by using data not discussed by Salthouse. The core of my argument relies heavily on a critical assessment of the conclusions that Salthouse derived from both his theoretical reasoning and his review of the literature. The more judicious conclusion I reach is that, although the whole story regarding cognitive function and aging is not known, at some level and to some degree, "using" it often delays the eventuality of "losing" it.     

John wesley on health as wholeness

This paper explores John Wesley's concept of health as wholeness. Three themes gleaned from the medical community of his day-the idea of the well-working of the body as a whole, the view of sympathy throughout one's total being, and a belief in the natural means of promoting health-were critical for Wesley. Moreover, the themes were interconnected. Because of the symbiotic relation between body and spirit, a well-working body was fundamental to Wesley's wholistic view of health. Furthermore, sensible regimen was viewed as the natural way of realizing a life of health and wholeness.     

Clinical conversations between psychoanalysis and imaginative literature

A literary form created by an imaginative writer captures something of the way the author shapes emotional experience and psychologically engages with it. The manner in which experience is created and contained in an imaginative literary text has much in common with the way experience is generated and worked with in the psychoanalytic situation. The author describes a clinical experience in which there was a collapse of the analytic (imaginative) space. He then discusses how he made use of a "conversation" he created with a short story and his own analytic experience to restore his imaginative capacities and to resume psychological work with the patient.     

Anger-provoking events in driving diaries: A content analysis

A previously validated coding scheme of offensive driver behaviour was used to content analyse driving diary entries. A new perceived causation coding scheme was also developed to identify victims' perceptions of why events occurred. Inter-rater reliability of the behaviour coding scheme was very good (kappa = .81). The most frequently reported driver behaviours were weaving and cutting, which was included in 33% of all diary entries, followed by slow driving (20%), speeding (13%), perceived hostile driver displays (13%), and tailgating (11%). These results were contrasted with those of the previous applications of the coding scheme. Assessed independently across all diary entries, inter-rater reliability of the coding of three causation categories was within an acceptable range (kappa = .51, .41, .67 for retaliation, time urgency, and negligence, respectively). When applied exclusively to the critical diary entries identified by each participant as the most negative and upsetting, the reliability improved greatly (kappa = .60, .80, and .81). The most frequently reported source of perceived causation was negligence, involved in 15% of all diary entries and 41% of critical events, followed by time urgency (14% of all entries and 29% of critical events) and retaliation (9% of all entries and 11% of critical events). Future research applications of the content coding systems and implications of the findings for driver safety are discussed.     

Child’s Play: The Creativity of Older Adults

In this article, I discuss Paul W. Pruyser's view presented in his article "An Essay on Creativity" (Pruyser in Bull Menninger Clin 43:294-353, 1979) that creative persons manifest early childhood qualities of playfulness, curiosity, and pleasure seeking and that adaptation is itself a form of creativity. I then discuss his article "Creativity in Aging Persons" (Pruyser in Bull Menninger Clin 51:425-435, 1987) in which he presents his view that aging itself is a potentially creative process, that creativity among older adults is not limited to the talented few, and that older adulthood has several specific features that are conducive to creativity. Significant among these features are object loss (especially involving human relationships) and functional loss (due to the vicissitudes of aging). Noting his particular emphasis on object loss and its role in late-life creativity, I focus on functional loss, and I emphasize the importance of adaptation in sustaining the creativity of older adults who experience such loss. I illustrate this adaptation by considering well-known painters who in late life suffered visual problems common to older adults. I suggest that in adapting to their visual problems these artists drew on the early childhood qualities (playfulness, curiosity and pleasure seeking) that all creative persons possess and that they are therefore illustrative for other older adults who are experiencing functional losses. I conclude with Erik H. Erikson's (Toys and reasons: stages in the ritualization of experience, W. W. Norton, New York, 1977) and Paul W. Pruyser's (Pastor Psychol 35:120-131, 1986) reflections on the relationship between seeing and hoping.     

Mother–Daughter Eldercare and Changing Relationships: A Path-Analytic Investigation of Factors Underlying Positive, Adaptive Relationships

One hundred and twenty-two pairs (n = 244) of caregiver daughters and care recipient mothers were interviewed individually to investigate the factors underlying positive, adaptive eldercare relationships. The 2 eldercare outcome variables examined were caregiving pairs' degree of congruency in role expectancies and perceived personal growth and an enhanced understanding of personal aging (self, other) through the caregiving experience. Participants were also categorized by caregiving pair type (e.g., positive), derived from blind ratings of participants' responses. Factors examined as being significant predictors of these 2 outcome variables for both caregivers and care recipients were perceived relationship roles (perceived role changes, perceived role relations) and individual-difference characteristics (big five personality dimensions, fluid intellectual ability). Path analysis results supported the importance of both role-related and individual-difference factors in understanding what works. Further, the need to differentiate between the perceptions and motivations of caregivers and care recipients is supported by the present research findings.     

What Makes Representational Painting Truly Visual?

Any experiential view of pictorial meaning will assign to each painting an appropriate experience through which its meaning can be recovered. When the meaning is representational, what is the nature of the appropriate experience? If there is agreement that the experience is to be described as seeing-in, disagreement breaks out about how seeing-in is to be understood. This paper challenges two recent interpretations: one in terms of perceived resemblance, the other in terms of imagining seeing. Neither view gives a correct account of how the spectator distributes his attention between the marked surface and the represented object.     

Seeing the unseen,hearing the unsaid: hallucinations,psychology and St Thomas Aquinas

Psychologists referring to St Thomas Aquinas (1225–1274) in the context of hallucinations have neither accurately portrayed his conceptions of such experiences nor critically examined his alleged personal experience of them. This paper first examines Aquinas’ conception of what are termed “hallucinations.” It is shown that he allowed both natural and supernatural explanations for such experiences, with both accounts acknowledging an underlying physical cause. Contrasting explanations for his alleged personal experience of hallucinations are examined, including a new “Chestertonian” interpretation. Critiques of the use of his canonisation documents as factual evidence are also considered. It is concluded that Aquinas had a sophisticated understanding of hallucinations, and although it is fundamentally unknowable whether he actually experienced a hallucination, nevertheless, the approach we take to understanding his experience is of importance. The implications of Aquinas for interdisciplinary dialogue between theology and psychology in the field of hallucinations are then examined.     

Revisiting the agentic shift: Weakening personal control increases susceptibility to social influence

What happens when people experience a reduced sense of personal control? Among the various strategies to defend against a perception of randomness, people may show an increased acceptance of external sources of control. Indeed, in one of the most classic studies in social psychology, Stanley Milgram referred to an “agentic shift”—the tendency to relinquish personal control to an external agent—to explain his dramatic obedience effects. We propose that his account is a specific manifestation of a more general phenomenon: the tendency for increased susceptibility to various forms of external social influence when perceived personal control is reduced. In a series of (lab and field) studies using a variety of perceived control manipulations, we demonstrate that a reduction in the sense of personal control increases people's vulnerability to the bystander effect, promotes obedience to authority and fosters compliance with behavioral requests. Copyright © 2012 John Wiley & Sons, Ltd.