Orthodox Worship

Abstract

This article attempts to convey both the riches of the experience of Orthodox Christian worship and the wealth of materials used in the liturgical celebration. There will be a discussion of the setting, the temple, and the modes of participation in the worship experience. The place of the senses in the experience will be noted, along with a sampling of the texts used. The article also contains a full discussion of the many liturgical texts required. An annotated bibliography of books and list of websites, together with a select glossary, are included.     

Celebrity Worship: Critiquing a Construct

McCutcheon, Lange, & Houran (2002 ) proposed the Celebrity Attitude Scale (CAS) to identify celebrity worshipers, useful for identifying individuals who are overly absorbed or addicted to their interest in a celebrity. Problematic is the absence of a conceptual definition for celebrity worshiper and how this term relates to use of the term fan. Currently, these terms are most often used as if they were synonyms ( Haspel, 2006 ; Maltby, Day, McCutcheon, Gillett et al., 2004 ; McCutcheon, Lange, & Houran, 2002 ). Sampled groups of serious fans contained many individuals who met none of the criteria for celebrity worship, as identified by the CAS. The use of celebrity worshiper as a synonym for fan appears to be conceptually flawed.     

The Missional Shape of Worship in Evangelical Lutheran Worship

Abstract : Mission stands out as an orienting concept in ELW unlike its predecessors. ELW has a missional theological framework as well as a practical missional orientation, a situation in which worship and mission are understood and practiced in relation to one another. It is possible that ELW will help congregations claim the missional character of worship.     

Finding a Language for Faith: Liturgy and Worship

The sacramental and liturgical texts in The Annotated Luther series (volumes 1 and 3) reflect Luther's ongoing concern for the faith life of the people. They also give us an insight into Luther's own struggle to find words (and, of course, practices) that reflect the fundamental insight of the Reformation: justification by faith alone. Luther refused to abandon ritual or a strict liturgical order even though it can so easily become, in the minds and hearts of believers, a work they must do. The freedom of the gospel does not dispense us from a liturgical order or from participation; in fact, for Luther, that freedom compels us to worship! This tension can be found within these writings as Luther searches for new words and redefines and/or reorients other words to express a spirituality of justification.