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1.
顿悟体验是伴随顿悟问题解决过程的心理和现象学体验,主要包含伴随题解闪现的啊哈体验和因思维定势自动激活而催生的僵局阶段体验。现有研究显示,顿悟体验可能是多类认知与情绪要素构成,兼具认知和情绪加工特性的多维复合体。加工流畅性可部分解释顿悟体验的产生机制,杏仁核、眶额区和脑岛等情绪和奖赏加工的脑区则可能是其脑功能基础。未来须用多元方法从新旧交替视角深化两阶段顿悟体验的研究。  相似文献   

2.
Abstract

Adorno sees experience as intrinsically interpretative. As interpretation requires normative constraints, in order to guide and channel this interpretative engagement, this opens the question of how experience acquires its motivating criteria. If experience is from the first criterially structured, how are these criteria acquired? Moreover, as these criteria are acquired in isolation from experience – as they are the precondition of that experience – are these criteria sensitive to the particularity of the experiences they produce? In order to address these questions, and the problems they threaten to create for Adorno’s epistemology, I look at Adorno’s theory of impulse and cognition. I argue that Adorno grounds the criterial structure of experience and reason in self-preservation. This provides both a motivation and a determining constraint on the criterial structure of experience. It is also a determining influence which is epistemically flexible and compatible with Adorno’s project of tracing the ‘non-identical’.  相似文献   

3.
Abstract. A biogenetic structural explanation is offered for the cross-culturally common mystical experience called portalling , the experience of moving from one reality to another via a tunnel, door, aperture, hole, or the like. The experience may be evoked in shamanistic and meditative practice by concentration upon a portalling device (mirror, mandala, labyrinth, skrying bowl, pool of water, etc.). Realization of the portalling experience is shown to be fundamental to the phenomenology underlying multiple reality cosmologies in traditional cultures and is explained in terms of radical re-entrainment of the neurological systems mediating experience in the brain. Phenomenological experiments with mirror portalling devices from both the Tibetan and the Tsimshian religious traditions are reported.  相似文献   

4.
《人类行为》2013,26(4):249-272
We adopted a cross-level interactional perspective in investigating the prediction of United States Air Force (USAF) jet engine mechanic task-level proficiency from aptitude, experience, and task difficulty. Aptitude, job and task experience, and task difficulty measures all were significant predictors of task proficiency. An hypothesis that task difficulty would moderate the aptitude-task proficiency relationship received no support. Similarly, hypothesized moderating effects of job experience on relationships of task proficiency with aptitude and task difficulty received little support. lhsk-level experience, however, had significant moderating effects on relationships of task proficiency with both aptitude and task difficulty. Aptitude and task difficulty had weaker relationships with task proficiency with increased task experience. We recommend that future research on performance determinants (a) clarify further the experience construct and (b) exploit theoretical and analytic advantages of cross-level and multilevel research designs.  相似文献   

5.
Recent research has found that search and experience attribute claims are processed differently by consumers, with search attribute claims typically being more believable than experience attribute claims. It is, however, routinely the case that marketers desire to promote a product by making a claim featuring an experience attribute. The marketing literature has largely neglected the issue of how to enhance persuasion of experience attribute claims. The purpose of this research was to fill this void. We reason that source credibility impacts the receipt of experience claims and search claims differently. We then report results of 2 experiments featuring 2 different types of sources in the context of 2 different categories that suggest a source high in credibility can be employed to make experience claims more persuasive. The contributions our study makes to the persuasion literature and avenues for future research are discussed.  相似文献   

6.
Donald M. MacKay 《Zygon》1985,20(4):401-411
Abstract. This paper explores the suggestion that our conscious experience is embodied in, rather than interactive with, our brain activity, and that the distinctive brain correlate of conscious experience lies at the level of global functional organization. To speak of either brains or computers as thinking is categorically inept, but whether stochastic mechanisms using internal experimentation rather than rule-following to determine behavior could embody conscious agency is argued to be an open question, even in light of the Christian doctrine of man. Mechanistic brain science does nothing to discredit Christian experience in dialogue with God or the Christian hope of eternal life.  相似文献   

7.
Suzanne L. Osman 《Sex roles》2011,64(7-8):506-515
This study examined empathy for a hypothetical rape victim and perpetrator based on gender of victim, perpetrator and participant, and sexual aggression experience. Undergraduates (n?=?591, 333 female) from a United States east coast mid-size public university completed the Rape Victim and Perpetrator Empathy Scales (victim and perpetrator gender experimentally varied), and the Sexual Experiences Survey. Hypotheses were partially supported. Empathy was greater with the victim of a man than a woman. Women with victimization experience were especially empathic with a female victim. Men without victimization experience were relatively non-empathic with a male victim. Empathy was greater with a female than a male perpetrator, especially when her victim was male or when reported by women. A male rapist received the greatest empathy from men with perpetration experience. Findings are consistent with cultural expectations that women are victims and men are aggressors, and may imply that similarity in experience can facilitate rape empathy.  相似文献   

8.
The current study examined the extent to which dimensions of perfectionism are associated with a ruminative response orientation and the experience of cognitive intrusions in response to stressful events. Our main goal was to test the hypothesis that individuals characterized by frequent automatic thoughts involving perfectionistic themes would also be characterized by a ruminative response orientation when distressed and they would report intrusive thoughts and images following the experience of a stressful event. A sample of 65 students completed several measures, including the Perfectionism Cognitions Inventory, the Multidimensional Perfectionism Scale, the Response Styles Questionnaire, the Impact of Events Scale, and indices of depression and anxiety. Correlational analyses confirmed that high scores on the Perfectionism Cognitions Inventory were correlated with a ruminative response orientation and the reported experience of intrusive thoughts and images following the experience of a stressful event. High levels of perfectionism cognitions, socially prescribed perfectionism, and rumination were also correlated with measures of depression and anxiety representingthe tripartite model. The results support the view that there is a salient cognitive aspect to perfectionism and the experience of frequent perfectionistic cognitions and related forms of rumination contribute to levels of psychological distress.  相似文献   

9.
Three studies were done to determine the effects of a brief 2-h sexual experience on the maintenance of sexual behavior in male rats; the effects on the experience-based maintenance of sexual behavior of gonadal hormones (study 1), a protein-synthesis inhibitor (study 2), and an N-methyl-D-aspartate receptor blocker (study 3) were determined. Naive male rats were provided with a 2-h sexual experience with sexually receptive hormonally "primed" females or they received no experience. In the first study animals under each of these conditions then underwent castration or sham surgery. In the second study animals under each of the experience conditions received either cycloheximide (CYX) or saline (SAL; 1.5 or 3.0 mg/kg CYX or SAL sc, 10 min after the experience). In study 3 experienced and inexperienced animals received either 0.07 or 0.10 mg/kg MK-801 ip (15 min before the experience). In all studies animals were tested for sexual behavior 3, 6, and 9 days after surgery or injection. These studies showed that the most consistent effect of a 2-h sexual experience was to facilitate the initiation of mounting, especially on the first test; they show, further, that most experience effects were reduced or eliminated if animals were castrated between experience and test, if they received a drug (CYX) at the time of the experience that blocks the synthesis of proteins, or if they received an NMDA receptor antagonist prior to the experience.  相似文献   

10.
A prominent number of contemporary theories of emotional experience—understood as occurrent, phenomenally conscious episodes of emotions with an affective character that are evaluatively directed towards particular objects or states of affairs—are motivated by the claim that phenomenally conscious affective experience, when appropriate, grants us epistemic access not merely to features of the experience but also to features of the object of experience, namely its value. I call this the claim of affect as a disclosure of value. The aim of this paper is to clarify the sort of assumptions about experience that we ought to avoid if we want to be able to argue that for the claim of affect as a disclosure of value. There are two core arguments in this paper. First, I argue that Mark Johnston’s account of affect as a disclosure of value, due to its naïve realist commitments, relapses into a position that is vulnerable to the same objection put forward by some naïve realists against intentionalist accounts of perceptual experience. Second, I argue that Michelle Montague’s account, due to its phenomenal intentionalist commitments, relapses into a position that is vulnerable to the same objections put forward against qualia theories of the phenomenal character of perceptual experience. The upshot of the paper is that the core assumptions embedded in the three dominant models of experience—namely naïve realism, different versions of intentionalism, and qualia theory—are problematic as found in contemporary accounts of affect as a disclosure of value.  相似文献   

11.
蒋奖  徐凤  曾陶然  徐亚一 《心理科学进展》2014,22(11):1782-1790
体验购买是指为了获得生活经历或经验而进行的购买, 与其相对应的是实物购买, 指的是为了拥有物质类商品而进行的消费行为。这两种购买类型对于个体的快乐有着不同的影响, 体验购买比实物购买更让人感到快乐和愉悦, 其中的原因存在于以下5个方面:体验随时间的推移而改善, 变得越来越美好; 体验与自我的联系更为紧密; 体验购买不易引起社会比较; 体验能够满足基本心理需要, 尤其是关系需要; 体验易于分享。未来研究可以从以下3个方面着手:(1) 探索购买类型对快乐感的长期影响以及对不同取向幸福感的作用, 体验优先的适用范围; (2) 改进现有回忆和想象的研究范式, 提高生态效度; (3) 结合我国实际情况开展购买类型与快乐感的本土化研究。  相似文献   

12.
Recent findings across a variety of domains reveal the benefits of self-produced experience on object exploration, object knowledge, attention, and action perception. The influence of active experience may be particularly important in infancy, when motor development is undergoing great changes. Despite the importance of self-produced experience, we know that infants and young children are eventually able to gain knowledge through purely observational experience. In the current work, three-month-old infants were given experience with object-directed actions in one of three forms and their recognition of the goal of grasping actions was then assessed in a habituation paradigm. All infants were given the chance to manually interact with the toys without assistance (a difficult task for most three-month-olds). Two of the three groups were then given additional experience with object-directed actions, either through active training (in which Velcro mittens helped infants act more efficiently) or observational training. Findings support the conclusion that self-produced experience is uniquely informative for action perception and suggest that individual differences in spontaneous motor activity may interact with observational experience to inform action perception early in life.  相似文献   

13.
David Ray Griffin 《Zygon》2002,37(2):361-380
Although attempts to explain religious experience in terms of brain processes usually presuppose the identification of scientific naturalism with the s ensationist, a theistic, m aterialist version of naturalism (naturalismsam), this version is inadequate for science, and human experience more generally, for numerous reasons. An alternative version, based on p anexperientialism, p anentheism, and a p rehensive doctrine of perception (naturalismppp), not only avoids those problems but also allows for religious experience understood as the soul's direct experience of a Holy Reality.  相似文献   

14.
Nostalgic experience evokes emotions and activates the cognitive process of recalling and reconstructing information in memory. This study investigated the effects of nostalgia on creativity using experiments and questionnaires. Two-hundred-and-eighty university students were randomly assigned to experimental and control groups, in which participants received and completed different writing tasks (nostalgic experience vs. common life experience). They also responded to questionnaires measuring personality, nostalgia proneness, and creativity. Results showed that participants who were primed with nostalgic experience demonstrated higher creativity than the control group. In both groups, women demonstrated higher creativity than men. When specific aspects of the nostalgic experience were used to predict creativity, results showed that: (a) nostalgia triggered by social interaction and negative affect was positively related to creativity; (b) nostalgic experience containing tangibles positively predicted creativity; (c) the total number of triggers and the amount of, but not the positivity or salience of self in, nostalgia narrative contributed positively to creativity; and (d) higher agreeableness and openness, but not nostalgia proneness or other personality traits, were associated with higher creativity. Implications for both research and practice are discussed.  相似文献   

15.
The constituents of the complex affective experience of envy are delineated, and defenses against each of these constituents are explored. Attention is then called to a common, variably adaptive, and socially approved means of obviating or coping with envious feelings, involving a partial identification and culminating in the conscious experience of "being proud of." A conjecture is made regarding the kind of pathology most likely to interfere with this mechanism.  相似文献   

16.
Using a sample of 1,134 emerging adults, this study explores how the importance place on marriage, ideal marital timing, and criteria for marriage readiness varies by sexual experience. Sexual experience groups were created using cluster analysis techniques that incorporated both sexual behaviors and attitudes. Results from this study indicate that high rates of sexual experience were related to an increased personal belief that marriage is an important goal and a belief that being single holds more advantages over being married. Emerging adults with high rates of sexual experience were also more likely to believe that sexual experience and cohabitation are important criteria for marriage readiness.  相似文献   

17.
期望、体验和回忆: 当消费者不能从体验中学习   总被引:1,自引:0,他引:1  
徐菁  蒋多 《心理学报》2009,41(8):745-752
人们对消费体验的期望、回忆与真实体验时常发生分离, 而且人们很少从真实体验中得到学习。本研究认为原因之一是期望、体验和回忆三者基于不同的输入信息, 以及三者特殊的交互关系。本研究首先提出了一个关于消费者期望、体验和回忆的理论框架, 系统阐述了消费者何时不能从体验中学习以及如何能促进学习, 然后在一个消费情景中通过3×2混合实验设计考察了三者的关系。实验比较了在“预期(无体验)”、“体验后即时评价”和“体验后延迟评价”三种评价方式下被试对两种品牌火腿肠的口味评价和偏好选择。结果发现: 消费者对口味体验的期望和回忆相似, 但两者都和真实体验发生分离。最后, 本研究还讨论了这一理论框架在消费者行为中的应用、未来研究拓展等。  相似文献   

18.
What relation between an experience and a physical object makes the experience a perception of the object?1 One common answer is that it is a certain kind of causal relation. The idea is that to perceive an object is just to undergo an experience appropriately caused by the object. This answer is incorrect. The reason is that perceiving an object does not supervene on the causal connection the object bears to the perceiver's experience. Whether or not a person perceives an object depends, in part, on conditions that could obtain or fail to obtain without variation in the causal processes (if any) by which the object causes the person's experience. In what follows, I explain and defend these claims.  相似文献   

19.
This study examined the relationships between differentiation of self (DoS), religious coping, and subjective well-being in a sample of undergraduate students at a religiously affiliated university. Intrapersonal DoS or the ability to (1) experience emotions, but (2) not be forced to respond to them is an important capacity for self-regulation with important implications for well-being and spiritual maturity. In this study, DoS was a potential method for understanding one’s emotional experience, and perhaps facilitated respondents’ use of a more collaborative religious coping style to manage this experience.  相似文献   

20.
Remembering, Familiarity, and Source Monitoring   总被引:2,自引:0,他引:2  
Two experiments investigated recollective experience in a source monitoring task. Subjects saw an array of objects and performed, watched, or imagined actions involving pairs of objects. In a subsequent recognition test, subjects indicated whether their recognition judgements were made on the basis of conscious recollective experience (“remember” responses), or on some other basis such as familiarity (“know” responses). The proportions of correct “remember” responses for both objects and actions decreased from performed, through watched, to imagined actions, whereas the proportions of correct “know” responses were uninfluenced by the source of the memories. In addition, the relationship between recollective experience and accuracy of source judgement varied across sources. Source accuracy for performed actions was obtained only in “remember” responses, whereas source accuracy for imagined actions was obtained only in “know” responses. Source accuracy for watched actions was obtained in both “remember” and “know” responses. The findings suggest that the types of memory attributes available at retrieval determine the quality of subsequent memory experience, and it is proposed that memories with strongly self-referential attributes (arising from performed actions) powerfully cue recollective experience during retrieval.  相似文献   

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