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Kristopher Norris 《The Journal of religious ethics》2014,42(1):108-136
This essay addresses the complexities of the Roman Catholic position on war by evaluating recent documentary evidence, attending to the contemporary challenges of terrorism and humanitarian interventions. It presents two arguments. First, attending to traditional Catholic resources for assessing war, papal criticism of recent military action, and debates about a recent shift in Catholic just war logic, this essay argues that Catholic teaching on war has undergone a repositioning in a pacifist direction. Second, it contends that recent critiques of this shift in position by scholars such as George Weigel and James Turner Johnson, however, are wrong to categorize this a “functional pacifism.” Though a development from within just war theory and pacifist reasoning, the Church's new stance does not operate as a type of pacifism, allowing too many possibilities for justified armed conflict to be labeled as “functional” pacifism. The essay concludes by examining the traditional Catholic theological commitments that place limits on any movement toward pacifism, precluding even a functionally pacifist position. 相似文献
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Rada Ivekovi 《希帕蒂亚:女权主义哲学杂志》1993,8(4):113-126
I analyze the relationship between women and nationalism and argue that women's identity and relationship to the “Other” is different from that of men, hence even when women participate in nationalism it is in a less violent form. I argue, further, that the structures of nationalism are fundamentally homosocial, and antagonism toward women of one's own nation is one of the first forms of attack on the “Other,” and is constitutive of “extreme nationalism.” 相似文献
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Basit Bilal Koshul 《Dialog》2007,46(3):235-245
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Is the counselor a wrestler who struggles with a client—adversary? This article argues for taking a one-down position rather than fighting or confronting. 相似文献
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Messages received from other social actors cannot always be taken at face value. When people have reason to question such messages, it is hypothesized that they engage in a cognitive process called “second-guessing,” wherein they reevaluate the literal interpretation of the message to determine its veridicality. Should they determine that it is not veridical, they generate an alternative, potentially more plausible interpretation. We assessed the frequency and importance of situations that might provoke reinterpretation of messages. Such situations were seen as occurring frequently and were of some importance. Social actors revealed sophisticated knowledge concerning the strengths and weaknesses of information obtained about people or events outside their direct experience. They also claimed to be able to “debias”such information, winnowing a “correct” interpretation from one judged to be “incorrect.” Preliminary data suggest that naive social actors are quite good at delecting scientifically documented sources of bias and making reasonable adjustments in their judgments to correct for those biases when plausibly present. 相似文献
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JIAMING CHEN 《The Philosophical forum》2016,47(3-4):425-437
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Claire Mathews McGinnis 《Teaching Theology & Religion》2002,5(2):71-79
This essay explores how one might use the “problem” of the hardening of Pharaoh's heart as a learning opportunity in the classroom. The author identifies two pedagogical aims: (1) cultivating more sophisticated, critical readers of the Bible; and (2) helping students reflect on the contextual nature of interpretation. The essay discusses in some detail various ways of teaching the text, including an exercise in close reading, examination of sources, and a selective study of the history of interpretation. It also explores various lessons to be learned from these exercises, and addresses applicability of the approaches to other teaching contexts. An earlier version of this paper was prepared for the “Problem Texts” group of the consultation “Teaching the Bible in the 21st Century,” held at the Wabash Center in Crawfordsville, Indiana. 相似文献
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Rosemary Bowman N. S. Sutherland 《Quarterly journal of experimental psychology (2006)》1969,21(1):69-76
Goldfish were trained to discriminate between “W” and “V” shapes; different groups were trained with the shapes in different orientations. Transfer tests were given after training and the following conclusions were drawn. Animals learned to discriminate between the training shapes by detecting the difference in the number of points present in each; they learned the difference in the relative number of points rather than the absolute number present in each shape; the subjects transferred well to pairs of shapes bearing points facing in different directions from those on the training shapes; knobs were treated as practically equivalent to points; animals relied more heavily on differences at the tops of the shapes than on differences in the bottom halves. 相似文献
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SAMUEL T. GLADDING 《Journal of counseling and development : JCD》1983,61(7):433-435
The origin of “Counselnese,” the limited professionl language spoken by counselors, is examined. All fourteen words in the language are defined and misconceptions cleared up. 相似文献
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The Struggle for the Nature of “Prejudice”: “Prejudice” Expression as Identity Performance
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This article develops an identity performance model of prejudice that highlights the creative influence of prejudice expressions on norms and situations. Definitions of prejudice can promote social change or stability when they are used to achieve social identification, explanation, and mobilization. Tacit or explicit agreement about the nature of prejudice is accomplished collaboratively by persuading others to accept (1) an abstract definition of “prejudice,” (2) concrete exemplars of “prejudice,” and (3) associated beliefs about how a target group should be treated. This article reviews three ways in which “prejudice” can be defined in the cut and thrust of social interaction, namely, by mobilizing hatred and violence, by accusation and denial, and by repression. The struggle for the nature of prejudice determines who can be badly treated and by whom. Studying such ordinary struggles to define what counts (and does not count) as “prejudice” will allow us to understand how identities are produced, norms are set into motion, and populations are mobilized as social relations are reformulated. 相似文献
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Carolyn Zerbe Enns 《Journal of counseling and development : JCD》1996,74(4):358-367
This article describes the “syndromes” of “rape hype” and “false memory” and corrects misinformation associated with these labels. It describes common themes that permeate both issues and suggests ways in which counselors can respond effectively to the public and professional debate about these concerns. 相似文献