Catholic Feminist Ethics Reconsidered

Taking Catholic sexual ethics and liberal feminist ethics as points of departure, this essay argues that both frameworks are ill‐prepared to deal with the moral problems raised by sex trafficking: while Catholic sexual ethics is grounded in a normative understanding of sexuality, liberal feminist ethics argues for women's sexual autonomy, resting upon freedom of action and consent. From a perspective that attends both to the phenomenological interpretation of embodied selves and the Kantian normative interpretation of dignity, it becomes possible to critique both the Catholic and the liberal feminist frameworks of ethics. I argue that Catholic sexual ethics requires a reconceptualization as social ethics in order to meet the challenges of our present time, but that the shift is possible without giving up the moral imperatives of both Catholic and feminist ethics to protect human dignity and women's rights.     

Social Concepts and Judgments: A Semantic Differential Analysis of the Concepts Feminist, Man, and Woman

Male and female participants  ( N = 274)  made judgments about the social concepts of feminist , man , and woman on 63 semantic differential items. Factor analysis identified three basic dimensions termed evaluative, potency, and activity as well as two secondary factors called expressiveness and sexuality. Results for the evaluative dimension showed that the concept feminist was rated negatively with male participants rating feminist more negatively than female participants. In terms of potency, feminist was judged higher than man whereas the concept woman was rated low on this dimension. Participants also judged the concept feminist as low in expressiveness and rated woman as the most expressive. Feminist received low ratings on the erotic-sexual dimension (sexuality) by female participants and negative sexuality ratings by men. These results are discussed in terms of social role theory, gender stereotypes, and the changes in women's roles and behavior.     

Gabrielle Suchon,Freedom, and the Neutral Life

ABSTRACT

A central project of Enlightenment thought is to ground claims to natural freedom and equality. This project is the foundation of Suchon’s view of freedom. But it is not the whole story. For, Suchon’s focus is not just natural freedom, but also the necessary and sufficient conditions for oppressed members of society, women, to avail themselves of this freedom. In this paper I, first, treat Suchon’s normative argument for women’s right to develop their rational minds. In Section 2, I consider Suchon’s three necessary and sufficient conditions for freedom and the manners in which women are blocked from meeting them. The normative argument together with the obstacles to women meeting the conditions for freedom raises the question of how to get women into a position where they can enjoy the freedom to which they are entitled. In Section 3, I outline Suchon’s answer: women must live a life without attachment. I argue this answer situates Suchon both chronologically and theoretically between the Béguines, a medieval women’s spiritual movement, and twentieth-century feminist separatism. I conclude that Suchon’s view of freedom is radical, both for its time and ours, and deserves greater attention from historians of philosophy and of feminist thought.     

Non‐Ideal Theorizing,Social Groups,and Knowledge of Oppression: A Response

In responding to Anderson, Tobin, and Mills, I focus on questions about non‐ideal theory, normative individualism, and standpoint theory. In particular, I ask whether feminist theorizing can be “liberal” and yet not embody the problematic forms of abstraction and individualism described in Challenging Liberalism. Ultimately, I call for methods of theorizing that illuminate and challenge oppressive social hierarchies.     

The Logic of the Development of Feminism; or,Is MacKinnon to Feminism as Parmenides Is to Greek Philosophy?

Catharine MacKinnon's investigation of the role of sexuality in the subordination of women is a logical culmination of radical feminist thought. If this is correct, the position of her work relative to radical feminism is analogous to the place Parmenides's work occupied in ancient Greek philosophy. Critics of MacKinnon's work have missed their target completely and must engage her work in a different way if feminist theory is to progress past its current stalemated malaise.     

Female Adolescents, Sexual Empowerment and Desire: A Missing Discourse of Gender Inequity

In this commentary, I offer a response to Lamb & Peterson (2011). I base these comments on the feminist scholarship on adolescent girls’ healthy sexuality that Lamb (2010a) critiqued in the first of this series. I address and redress several of her concerns by providing the context and history of my own research and recovering the meanings of desire, pleasure and subjectivity as they appeared in this body of work. I then engage Lamb and Peterson’s points of consensus about the role of sexual empowerment in adolescent girls’ healthy sexuality by 1) positioning sexualization as more than a context; 2) identifying a missing discourse of gender inequity as a central issue in their discussion; and 3) explaining how the use of theory and interpretation in feminist research methods is necessary for and distinct from a surface reading of narratives of lived experience. Finally, I will provide examples of some alternative paths for supporting healthy adolescent women’s sexuality that extend beyond school-based sex education and media literacy into alternative engagements with girls through technology, media activism and participatory practices.     

BE CAREFUL WHAT YOU WISH FOR! THE SURRENDER OF GENDER

Close examination of Freud's Three Essays on the Theory of Sexuality (1905a) reveals an ambiguity in Freud's language as he simultaneously tries to escape 19th‐century psychiatric paradigms concerning sexuality and perversion while also retaining a normative approach to adult sexuality that created new categories of pathology. The result is an ambivalent legacy that has both hampered and helped contemporary clinicians as they deal with a diverse array of presentations of gender and sexual orientation in today's world.     

A Phenomenological Grounding of Feminist Ethics

The central hypothesis of this paper is that the phenomenology of Merleau-Ponty offers significant philosophical groundwork for an ethics that honours key feminist commitments – embodiment, situatedness, diversity and the intrinsic sociality of subjectivity. Part I evaluates feminist criticisms of Merleau-Ponty. Part II defends the claim that Merleau-Ponty’s non-dualist ontology underwrites leading approaches in feminist ethics, notably Care Ethics and the Ethics of Vulnerability. Part III examines Merleau-Ponty’s analyses of embodied percipience, arguing that these offer a powerful critique of the view from nowhere, a totalizing God’s-eye-view with pretensions to objectivity. By revealing the normative structure of perceptual gestalts in the intersubjective domain, he establishes the view from everywhere. Normativity is no longer deferred to higher authorities such as duty, utility or the valorized virtue, but through the perceptual gestalt it is returned to the perceiving embodied subject. This subject, defined by inherent intersubjectivity, is thereby vulnerable to others and has the capacity for care.     

Immigrant Mothers of Color,Pastoral Theology,and the Law

The idealization of motherhood is based on a white, heterosexual, middle-class, and married woman. This has caused problems for most women, especially for women of color. I examine these problems and how the law should address the expectations that are associated with the status of motherhood. I also introduce the current conversation on caretaking among feminist legal theorists. I focus on Martha Fineman’s arguments on the public nature of caretaking work, which includes public assistance to women who care for children as well as dismantling the institution of marriage. I argue that a feminist pastoral and legal theoretical analysis also needs to engage in a patri-kyriarchal analysis that examines issues of citizenship for immigrant women of color.     

POWER, SOCIAL CHANGE, AND THE PROCESS OF FEMINIST RESEARCH

The dismantling of a male-dominated "power-over" social structure and its manifestations in human activities and relationships lies at the center of feminist thought. For many feminist psychologists, this has meant challenging the privileged, all-knowing, objective position of the researcher; viewing the "naive subject" of study as a participant in the process of creating knowledge; and using research methods aimed at transforming an oppressive culture (Burman, 1992; Crawford & Marecek, 1989; Hollway, 1989). These goals are at the center of the Community Education Team's (this issue) article: "Fostering Relationality When Implementing and Evaluating a Collective Drama Approach to Preventing Violence Against Women." The authors use the concept of relationality to describe the process of developing interdependence and an "egalitarian, democratic research relationship" among those involved in the study. Although "sharing power" is a goal of feminist research and pedagogy, detailed accounts of the process of incorporating feminist ideas regarding power relations in U.S. psychological research are rare. The Community Education Team reminds us that those ideas most central to feminist thought—power, process, and social change—are often the very ideas that still elude U.S. feminist psychological research.     

Sexual Experience: Foucault,Phenomenology, and Feminist Theory

This paper explicates Foucault's conception of experience and defends it as an important theoretical resource for feminist theory. It analyzes Linda Alcoff's devastating critique of Foucault's account of sexuality and her reasons for advocating phenomenology as a more viable alternative. I agree with her that a philosophically sophisticated understanding of experience must remain central for feminist theory, but I demonstrate that her critique of Foucault is based on a mistaken view of his philosophical position as well as on a problematic understanding of phenomenology.     

Barriers to mother-adolescent communication about sex,maternal monitoring and sexual behaviour among adolescents in Mexico

Mexican mothers have an important role in adolescent sexuality; however, they report multiple barriers to parent–child sex communication, which may impact adolescent sexual behaviour. This cross-sectional study examines whether adolescent perceptions of maternal barriers to communication are associated with adolescent sexual behaviour frequency indirectly through its association with maternal monitoring, and whether these associations differ by age and gender. Mexican adolescents (N = 1433), ages 12–19 (53% girls), completed a survey on normative sexual behaviours, adolescent perceptions of maternal barriers to sex communication, and maternal monitoring. Structural equation modelling analyses revealed that more barriers to communication (adolescent perceptions) were associated with more sexual behaviour frequency (i.e., oral and vaginal sex) among Mexican adolescents indirectly through its association with maternal monitoring. Findings were stronger for adolescents in 8th grades, but no differences were found by gender. This model expands our understanding of the parenting factors that impact Mexican adolescent sexuality.     

The Growing Feminist Debate over the New Reproductive Technologies

A critical review of four recent works that reflect current conflicts and tensions among feminists regarding new reproductive technologies: In Search of Parenthood by Judith Lasker and Susan Borg; Ethics and Human Reproduction by Christine Overall; Made to Order, Patricia Spallone and Deborah Steinberg, eds. and Reproductive Technologies: Gender, Motherhood and Medicine, Michelle Stanworth, ed. Their positions are evaluated against the background of growing feminist dialogue about the future of reproduction and the bearing of reproductive innovations on such related issues as racism, sexuality, motherhood and abortion.     

When Love and Violence Meet: Women's Agency and Transformative Politics in Rubaiyat Hossain's Meherjaan

In official and unofficial histories, and in cultural memorializations of the 1971 war for Bangladeshi independence, the treatment of women's experiences—more specifically the unresolved question of acknowledgment of and accountability to birangonas, “war heroines” (or rape survivors)—has met with stunning silence or erasure, on the one hand, or with narratives of abject victimhood, on the other. By contrast, the film Meherjaan (2011) revolves around the stories of four women during and after the war, and most centrally the relationship between a Bengali woman and a Pakistani soldier. In this article, I investigate the anxieties underlying the responses to Meherjaan, particularly in association with themes of trauma—its absence or omnipresence—to nonnormative gender frames of national sexuality, and the notion of loving the Other. Drawing from feminist theories of vulnerability, ethics, and love, I want to explore these themes at two levels: the political message the film transmits, and its aesthetic choices and affects. Finally, I want to comment on the potential of this film, as feminist art, in furthering a dialogue around healing and ethical memorialization in relation to 1971 in Bangladesh.     

Sexual specificity,rape law reform and the feminist quest for justice

Abstract

Recent rape law reform is most saliently characterised by a turn to gender neutrality in its definition of the crime of rape. The few possible advantages of a gender neutral approach to rape are offset by a series of disadvantages regarding gender justice when viewed from a feminist perspective. Formal gender neutrality does not safeguard against the effective influence of pervasive and enduring symbolic constructions pertaining to male and female sexuality and of a normalised hierarchical binary constructed between the two sexes, in particular where sexual relations are concerned. Such efficacy may impede justice for both male and female victims of rape. The question about the place of sexual difference or rather sexual specificity within feminist theories of justice should be considered anew in light of this critical analysis of gender neutrality in rape law.     

The Politics of Naming and the Development of Morality

Abstract

Feminists have challenged traditional uses of naming and have reclaimed naming as a tool of empowerment rather than of oppression. Yet feminist naming often reverts into the paradigm of dominant culture, leading to further domination and social control through the creation of norms, rules, and moral absolutes. By focusing specifically on lesbian-feminism and deconstructing the lesbian-feminist “rules” of sexuality and physical appearance, this article explores the dualistic nature of feminist naming and morality and how they inadvertently mimic the moral paradigm of dominant culture. This article closes with a discussion of alternative models of feminist naming and moral frameworks.     

Reconstituting the Subject: Feminism,Modernism, and Postmodernism

Political agency is vital to the formulation of a feminist politics so feminists have attempted to create a subject that eschews the sexism of the Cartesian subject while at the same time retaining agency. This paper examines some of the principal feminist attempts to reconstitute the subject along these lines. It assesses the success of these attempts in light of the question of whether the subject is a necessary component of feminist theory and practice.     

Rape as an Essentially Contested Concept

Because “rape” has such a powerful appraisive meaning, how one defines the term has normative significance. Those who define rape rigidly so as to exclude contemporary feminist understandings are therefore seeking to silence some moral perspectives “by definition.” I argue that understanding rape as an essentially contested concept allows the concept sufficient flexibility to permit open moral discourse, while at the same time preserving a core meaning that can frame the discourse.     

Comments on Ofelia Schutte's Work in Feminist Philosophy

This paper on Ofelia Schutte's work discusses five main themes: gender oppression in the context of Latin American theories of social liberation; normative heterosexuality in Beauvoir and Irigaray; Schutte's analysis of women and capitalist globalization processes; her work on cultural identities; and the possibility of feminist transnational identities. 1 conclude with a comment on her postcolonial epistemological method in addressing cultural incommensurability and the possibility of a common agenda for transnational feminism.