Spirituality in Education: Promoting Children's Spiritual Development through Values

This paper reports on research in the Warwick Religions and Education Research Unit (WRERU) at the University of Warwick regarding an educational programme, which is based on what are perceived to be universal values. The programme aims to contribute to the spiritual development of children in schools, which is one of the statutory requirements of mainstream school provision in England and Wales. The Sathya Sai Education in Human Values (SSEHV) offers material which seeks to promote ‘human values’. The paper explores what these values are and why they are perceived to be of a universal nature. The focus on values introduces spiritual dimensions which are examined with reference to the educational contexts in which they are conveyed. The contents of the programme and the development from its inception are described. The paper is based on ethnographic data collected in classrooms and other educational environments where the programme has found application.     

The secular model of the multi‐cultural state

On what model should a modern multi‐cultural democracy work? Spinosa et al. have argued that the political order should be sustained by a set of common values instilled in the citizens, without, however, any common rank order among these values. I argue that the multi‐cultural state should rather conform to what I call the Secular Model, according to which the citizens need not share any basic values at all. On the Secular Model, people individually stick to the existing constitution (only) as long as they each feel that they have good reasons to do so. To be sure, each citizen of a multi‐cultural state does need a feeling of community identity, a ‘we’ ideology, but it is desirable that each individual can have more than one such identity. It is also important that each individual can shift as he or she pleases, from one such identity to another. So this kind of identity should not be moulded by the state, but by various different free associations, independent of the state.     

‘What about bullying?’ An experimental field study to understand students' attitudes towards bullying and victimisation in Italian middle schools

Background: Attitudes towards bullying at school are influential in understanding and preventing bullying behaviour but they should be measured with reference to the particular conditions under which bullying takes place. Aims: To establish how far positive and negative judgments of bullying and victims and blaming of the victim vary according to the gender of observers, gender of bullies and of victims and whether the bullying took place alone or in group. Sample: Participants were 117 students (49 boys and 68 girls), aged 11–12, recruited from a middle school in Italy randomly allocated to one of four independent groups according to experimental condition: bullying alone among girls, bullying alone among boys, bullying in groups among girls, bullying in groups among boys. Method: Participants watched one of four versions of a video according to experimental condition showing a brief standardized bullying episode taking place at a school; they then had to fill in a self‐report questionnaire measuring the dependent variables: respondents' positive or negative judgments towards the bully and the victim shown in the video and how far the victim was blamed for what had happened. Results: Overall, results indicate students have positive attitudes towards the victims of bullying and tend not to blame them for what has happened. However, same gender identification lead girls to blame male victims more than female victims and the reverse applies in case of boys providing their judgments. A bully acting alone is considered stronger and braver than when acting in a group. Conclusions: The limits and potential of the study are presented with special attention to implications for intervention strategies in school by focusing on the role observers could play in supporting the victims and discouraging the bullies.     

Joint comment on "when does duration matter in judgment and decision making?" (Ariely & Loewenstein, 2000)

Recent research has demonstrated that people care about the temporal relationships within a sequence of experiences. There is considerable evidence that people pay particular attention to the way experiences improve or deteriorate over time and to their maximum (peak) and final values. D. Kahneman and coauthors suggested in earlier articles that people ignore or severely underweight duration (which they referred to as duration neglect). In the preceding article, D. Ariely and G. Loewenstein (2000) challenged the generalizability of these findings and their normative implications. In the current commentary, D. Ariely, D. Kahneman, and G. Loewenstein jointly examine the issue to provide a better understanding of what they feel they have learned from this literature and to discuss the remaining open questions.     

Pluralism and values in education in Hungary – changes between 1990 and 2012

Value transmission is a fundamental task of schools. However, the question arises as to how far prevailing political and social conditions shape the functioning of a country or a region’s school system. In other words: what effect do they have on the choice of values to be transmitted at schools? Are there any fundamental social values that are shared by different cultures at different times? Are there values that exist independently of social and political systems? These questions have a special relevance in Eastern and Central European countries like Hungary where political and social changes in the twentieth century had a crucial effect on the set of values that were transmitted by the school system. The aim of this study is to describe how the value transmitting role of the Hungarian school system has changed as a consequence of political transformations in recent decades.     

Being Religious: Working at Self-Maintenance and Self-Transformation

We see religion in the things people treat as crucial to what they are and to what they aspire to become, things that make the biggest difference in how people feel about themselves. They may be social aspects or personal (behavioral or characterological) aspects of the self. The things people are militant about, the practices in regard to which they are most scrupulous, and the things about themselves that distress them are indicators of where their religious concerns lie, whatever the subject matter. People work to maintain themselves as they want to see themselves and as they want others to see them; they seek ways to repair damage to their selves. They seek also to transform themselves so as to escape present unhappy definitions of self and to achieve ideal states of being. What needs to be changed may be perceived as aspects of personal self, as attitudes other people have toward otherwise unchangeable aspects of self, or as the entire socio-political system in which people feel trapped. The process by which people manage successfully to transform themselves includes social cooperation, including the formation of groups to provide mutual reinforcement.     

Young people's perceptions and experiences of leaving high school early: an exploration

Research suggests it is important for students to feel a sense of belonging to their school. Students who do not belong at school often attempt to satisfy this need through membership in antisocial groups, or they drop out from school altogether. The current study explored the perceptions and experiences of the school context held by young people who have left school early. Twelve young people aged 16–19 years were interviewed on their experiences of school and their wellbeing as a result of leaving school early. Constructionist grounded theory methodology formed the basis of the data analysis. The early leaving process was identified as having three phases; exclusion from school, the transition into workforce and the ‘now’ phase. The results identified factors in the school context that contributed to early student withdrawal. Furthermore, the research has implications for creating a ‘normative narrative’ (Rappaport, 2000 ) in relation to early school leavers. Copyright © 2007 John Wiley & Sons, Ltd.     

The development of the experience and anticipation of regret

Although recent studies have established that children experience regret from around 6 years, we do not yet know when the ability to anticipate this emotion emerges, despite the importance of the anticipation of regret in decision-making. We examined whether children will anticipate they will feel regret if they were to find out in a box-choosing game that, had they made a different choice, they would have obtained a better prize. Experiment 1 replicated Guttentag and Ferrell's study in which children were asked what they hoped was in a non-chosen box. Even 8- to 9-year olds find this question difficult. However, when asked what might make them feel sadder, 7- to 8-year olds (but not younger children) predicted that finding the larger prize in the unchosen box would make them feel this way. In Experiments 2 and 3, children predicted how they would feel if the unchosen box contained either a larger or smaller prize, in order to examine anticipation of both regret and of relief. Although 6- to 7-year olds do experience regret when they find out they could have won a better prize, they do not correctly anticipate feeling this way. By around 8 years, the majority of children are able to anticipate both regret and relief.     

Shame,Publicity, and Self‐Esteem

Shame is a puzzling emotion. On the one hand, to feel ashamed is to feel badly about oneself; but on the other hand, it also seems to be a response to the way the subject is perceived by other people. So whose standards is the subject worried about falling short of, his own or those of an audience? I begin by arguing that it is the audience's standards that matter, and then present a theory of shame according to which shame is a response to the subject's perception that he is not thought of in the way he intrinsically values himself for being thought of by someone else. Then I go on to suggest some refinements to this basic view. First, the subject of shame is primarily concerned about his audience's attitudes toward him, not what they believe about him. And second, there may be one particular attitude which he values himself for inspiring. There is no very perspicuous term for this attitude, so I call it ‘proto‐respect’ – the attitude a social animal directs toward those it regards as valuable allies or bad enemies.     

Cybernetics and mind‐body problems 1

It is asked to what extent answers to such questions as ‘Can machines think?’, ‘Could robots have feelings?’ might be expected to yield insight into traditional mind‐body questions. It has sometimes been assumed that answering the first set of questions would be the same as answering the second. Against this approach other philosophers have argued that answering the first set of questions would not help us to answer the second. It is argued that both of these assessments are mistaken. It is then claimed, although not argued in detail, that the following three approaches to the first set of questions are mistaken: (1) machines (and robots) obviously cannot think, feel, create, etc., since they do only what they are programmed to do; (2) on the basis of ah analysis of the meaning of the words ‘machine’ ('robot’, ‘think’, ‘feel’, etc.) we can see that in principle it would be impossible for machines (or robots) to think, feel, create, etc.; (3) machines (and robots) obviously can (or could) think, feel, etc., since they do certain things which, if we were to do them, would require thought, feeling, etc. It is argued that, once it is seen why approach (2) is mistaken, it becomes desirable to decline ‘in principle’ approaches to the first set of questions and to favor ‘piecemeal investigations’ where attention is centered upon what is actually taking place in machine technology, the development of new programming techniques, etc. Some suggestions are made concerning the relevance of current computer simulation studies to traditional mind‐body questions. A new set of questions is proposed as a substitute for the first set of questions. It is hoped that attempts to answer these may provide us with new and detailed portraits of the mind‐body relationship.     

Avoiding Disappointment or Fulfilling Expectation: A Study of Gender,Academic Achievement,and Family Functioning among Hong Kong Adolescents

This paper explores the relationship between gender, academic achievement, and family functioning in a Chinese cultural background. Primary and secondary school students (n?=?1597) in Hong Kong participated in a survey questionnaire. Two competing hypotheses are derived and empirically tested based on the idea that parents are likely to have higher expectations toward their sons. First, when boys perform well academically, their parents might not feel particularly overjoyed because their sons simply achieved what they were expected to, which would not affect the parents’ attitudes within the family and thus the boys’ perceptions of the family. Second, when parents have such high expectations for their sons, they would feel particularly satisfied when the outcome fulfills their high expectations. The results indicated that boys did well academically to prevent their parents from potential disappointment, whereas parents were actually happier if their daughters overachieve because they have lower initial expectations. Such differences affected parents’ attitudes, family functioning, and thus adolescents’ view of family. The results of this study carry implications for the study of family functioning and parenting among Chinese families. In particular, parents should avoid having gender-based expectations toward their children, which could adversely affect how boys view their family.     

Bragging About One's School Grades: Gender Stereotyping and Students' Perception of Their Abilities in Science,Mathematics, and Language

Three studies examined stereotypes about the abilities of women and men and their implications for self-evaluation. All the three studies suggest that women are generally perceived as better than men in language and that men are generally perceived as better than women in science and math. Furthermore, Study 1 reveals that female university students in psychology who believe that men are better than women in science feel significantly less able in science, have lower self-esteem, and report lower school average than students who do not believe that men are better than women in science. Study 2 shows that female high school students in a language career track rate their own ability in science less highly and report lower school grades in math when gender stereotypes are salient than when they are not. Study 3 shows that male university students in science tend to rate their own ability in language less highly and report significantly lower school grades in language when gender stereotypes are activated prior to their self-evaluation than when they are not. Overall, the findings suggest that gender stereotypes can have detrimental consequences for self-concept of ability of both male and female students. The theoretical and practical implications of these results are discussed. This revised version was published online in August 2006 with corrections to the Cover Date.     

学习能动性信念对初中生学习行为中情感预测偏差的影响

为考察初中生学习中是否存在情感预测偏差及学习能动性信念对情感预测偏差的影响,实验一首先考察初中生学习行为中是否存在情感预测偏差,实验二和实验三分别在实验室和真实情景中考察学习能动性信念对初中生学习行为情感预测偏差的影响。结果表明：（1）初中生学习行为中存在影响偏差,高估了积极和消极学习结果对情绪的影响。（2）学习能动性信念强的学生比学习能动性信念弱的学生对积极学习结果的情感预测偏差更小,对消极学习结果的情感预测偏差更大。     

A STUDY OF WORK ATTITUDES AND VOCATIONAL CHOICE OF TEENAGERS ENROLLED IN THE OFFICE OF ECONOMIC OPPORTUNITY'S NEIGHBORHOOD YOUTH CORPS

Forty-eight teenagers enrolled in the In and Out-of-School Neighboorhood Youth Corps were presented with a questionnaire concerning their jobs in the Neighborhood Youth Corp (NYC), how they felt about them, what their future vocational plans were and general background questions. The answers indicate that the NYC has been effective. The enrollees have positive attitudes toward work and vocational goals. Although the two groups have different frames of reference regarding work (one group attending school full time and the other working full time), their views on all the topics discussed showed no significant differences.     

On Understanding Worship in School Part Two: On worship and educating

This article continues a discussion begun in Part One. Together they re-examine the central thesis of Professor John Hull's (1975) book, School Worship, An Obituary, that the practice of worship in school is inappropriate. He attempted to establish his thesis through the analysis of the concept of education and of the concept of worship, and thus to show their essential incompatibility. Part One reviewed what an incompatibility might mean in the school context. After all, many diverse activities are pursued during the school day that, practically speaking, could not be done simultaneously in the same room. His thesis must be taken in the stronger form that, theoretically, the sense of education and the sense of worship are such that the two activities together are conceptually incoherent. The earlier article also reviewed his analysis of the concept of education. It questioned his definition and showed that it hinged on some of the dubious assumptions of an evidentialist philosophy. A better view of understanding and pedagogy might actually require the practise of worship in school. If it is the intention of our society to communicate the substance of religious life to the young, training them in worship may be the best, if not the only, way to do this. The features of education that Hull has identified have been selected for their rhetorical force. They appear to challenge what are assumed to be essential features of worship. Whether they do so in fact will depend on one's understanding of worship, but in what follows, his key assumptions about worship are put to the test and found wanting. Part Two, therefore, investigates Hull's understanding of worship. It finds that he believes a prior unconditional commitment to the belief 'God exists' is of the essence of worship. For him, it is this commitment that puts it at odds with education which he believes must scrutinise everything. The arguments against Hull here are designed to show that he is mistaken in his understanding of worship. Practices do not develop on the formation of belief systems first. Furthermore, religiously speaking, worship actually embraces a radical questioning. Finally, his assumption that there is a logical incompatibility in having an unconditional commitment and in embracing the practice of radical questioning is tested against the figure of Socrates. In the life of Socrates one can see how piety and educational practice belong together in such a way that one is the expression of the other. It is concluded that the nature of education and worship are at stake. These may have changed in such a way that they can no longer be pursued together. But there was a time when education flowered into worship, and worship found its substance in education. Hull's case concerning their intrinsic conceptual incoherence through philosophical analysis does not succeed. He has only shown us how our world has changed, and that, not necessarily for the better.     

People with Disabilities – In Order to Belong,They Need to Be Missed!

People with disabilities are often excluded within our churches: Why is that so? This paper will explore why disabled people are not missed within our churches as a mission group and as a member of the body of Christ. It will also explore why the fact that they are not missed makes them feel like they do not belong in the church. The paper will conclude with what people with disabilities have to offer the church, and what the church can positively do to help them feel like they belong through our mission and inclusion of them into the full ministry of the church.     

The perception of consistency in attitudes

A study was conducted to test the hypothesis that when people change their attitudes they reduce the dissonance associated with the inconsistency of their new and previous positions by distorting their recall of their initial stand to make it consistent with their new attitude. Small groups of high school students discussed bussing, one of 30 pretested issues. An experimental confederate participated in each session with the task of effecting attitude change. After the discussion, the subjects' new attitudes were assessed and they were asked to duplicate their pretest scores. The results confirmed the hypothesis. Subjects distorted their recall of their initial stand on bussing so as to make it consistent with their new attitude. Such distortion allows persons to feel that their new position is the one they have always held. The subjects made such recall errors only on the bussing issue. Control subjects did not distort their original bussing attitudes.     

Pupil Physical Abuse by Teachers

Abstract

Corporal punishment is one of the most controversial disciplinary practices currently being used in school settings despite the vulnerability that it creates for students to be physically abused. Some cultures continue to believe that corporal punishment is a useful tool for teaching children to be respectful, honest, and productive members of society. The present study attempted to discern the nature and extent of corporal punishment used by teachers in the secondary schools located in six provinces of Zimbabwe between 1990 and 1997, as well as what actions were taken against these teachers. The results of the present study suggest that the majority of the perpetrators were male, had received official training for their position, and were sanctioned with a fine.     

Called to be holy: the transformative potential of Christian service programmes in Catholic schools

This is the second in a series of four papers which seeks to articulate theologically and practically the consequences of the ecclesial identity of the Catholic school. The series is based on the principle that the ‘marks’ of the Church – one, holy, catholic, and apostolic – are also marks of the Catholic school, since the Catholic school is within the Church and derives its ecclesial identity from the Church. Each paper analyses one of these ‘marks’, discerning what it means theologically and practically for the Catholic school. In this paper, the second of the marks of the Church and therefore of the Catholic school – holiness – is discussed in terms of what it means to be, and to continually become, holy. In reference to a current research project, Christian service programmes in Catholic schools are analysed in regard to what they already contribute to the formation in holiness of Catholic students, but also in terms of what more they may become. It is argued that for their potential for growth in holiness for teachers and students to be fully realised, Christian service programmes need to be more than just charitable works, and that they need to engage critically with inequity and injustice in keeping with the Church’s radical social teaching.