Integration or Sealing-Over. A Pilot Study of Coping Strategies of Severely Traumatised Patients

This article is an attempt to begin to weave together Freud's work - on dreams here envisioned as the original model for virtual reality - and from Fromm's work - on the impact of the market on personality. The contributions of these two psychoanalysts provide a necessary dual foundation for an understanding of emerging aspects of human psychology that are evolving, at the beginning of the 21st Century, alongside the profound influence of the electronically driven global market. It is time for psychoanalysis to engage more fully in the study of cultural forces. While it is easy to disregard dreams, both in the general culture and of late in psychoanalysis itself, dreams and their interpretation have always been central in human living, in the development of religion and in the birth of psychoanalysis as our own secular religion. Dreams, in their disembodiment and in their fluidity of information transformations have served as one model for developments within cyber culture and virtual living. The destruction of nature is seen as an underlying theme in the development of compatible relativist-subjectivist philosophies and in the growth of cyberculture. Thus, Freud's insights into dreams and Fromm's into the marketing personality are both crucial to an understanding of major contemporary forces.     

Constructing Cultural Competence: Perspectives of Family Therapists Working with Latino Families

This article focuses on developing an understanding of how nine therapists working with Latino families construct the idea of cultural competence in the counseling room. In-depth interviews were conducted and analyzed yielding five themes in cultural competence from the therapists' perspectives: the use of language in therapy; the impact of social class, gender, and power on the therapeutic relationship; immigration and culture clash; definitions of family; and unique constructions of cultural competence. The therapists'narratives in this study are best understood through a postmodern paradigm suggesting that the field of psychotherapy needs to move beyond a “checklist” modernistic approach to developing cultural competency.     

How Therapy Helps When the Culture Hurts

SUMMARY

The purpose of psychotherapy is movement toward relational healing. However, the practice itself is embedded in a culture where relational disconnection and power-over arrangements are normative. The purpose of this article is to examine the impact of cultural disconnections on the therapy relationship. Because they embody multiple social identities within a power-over paradigm, both client and therapist are “carriers” of cultural disconnections. The article examines the shifting vulnerabilities associated with those identities that may lead to impasse and violation or contribute to possibilities for growth. Scenarios from clinical practice illustrate how conflict becomes a pathway to deeper connection when embraced with such processes as empathic attunement, authentic responsiveness, and mutuality.     

Critical reflections on second-generation mindfulness-based interventions

ObjectivesThe purpose of this paper is to provide a critical introduction on Second-Generation Mindfulness-Based Interventions (SG-MBIs) to sport and performance psychology scholars and practitioners.MethodThis essay is written as a commentary on Roychowdhury et al.’s, (2021, this issue) article in this issue. Specifically, I apply theoretical insights from Roychowdhury et al., (2021, this issue) to the practical model of SG-MBIs.ResultsI find that SG-MBIs attempt to respond to ethical concerns with the ways that mindfulness has been commodified, secularized, and universalized through appeals to cultural authenticity.DiscussionWhile acknowledging the cultural contexts from which practices like mindfulness have been taken is important, appeals to cultural authenticity often reproduce fixed and essentializing constructions of culture and are easily coopted by neoliberal multiculturalism.ConclusionAs sport and performance psychology professionals reflect on the next generation of mindfulness-based interventions, it will be important to attend to the contextual flexibility of neoliberalism to universalize and essentialize.     

Persian tales on the couch: Notes on folktales as the mirror of the contemporary cultural struggles with gender and sexuality

Abstract

This paper presents a report on our psychoanalytic investigation of cultural folktales, myths, and fables, in which we study, primarily, the extent to which such narratives lurk behind contemporary representations of men and women. Our aim is to identify the multiple narrative structures that form the core plots and storylines of these tales. Following Roland Barthes’ work on mythologies, we want to decode the tales’ ideological components by deciphering the axiomatic assumptions these tales make about the nature of perceived social reality. This represents an attempt to study a mind that is derived from the text. More specifically, we study narratives whose storylines revolve around the struggle between men and women in order to identify the culture’s core concerns about and preoccupations with the relationship between the sexes. We believe that cultural myths or folktales are a royal road to a nation’s collective conscience, and include gendered patterns of defenses, obsessions, fears, and paranoia.     

Asian Indian Women: Domestic Violence,Mental Health,and Sites of Resilience

ABSTRACT

Culture is foundational to human experiences. As such, different cultural contexts and systems create different realities and lived experiences. Psychological knowledge and experiences within this context are then subject to socio-cultural systems, historical events, the distribution of economic and political power, and privileged positions of people within the system. This article highlights Asian Indian women’s lived experiences with domestic violence and their ways of healing. In particular, we present personal, political, social, and cultural factors that contribute to vulnerability and resilience in Indian women both in India and within the diaspora and note the role of community as an important indigenous source of healing.     

Reciprocating Desires: The Pursuit of Desirable East Asian Femininity in China’s Commercial Sex Industry

ABSTRACT

This article examines how socioeconomic conditions impact heteronormative sexual desires between high-tier sex workers and their non-Chinese clients in urban South China. Drawing from Hoang’s interpretation of ‘dealing in desires’, Rofel’s ‘Desiring China’, and cultural capital, the article considers how desire circulates in high-end bars and its impact on how workers and clients negotiate their relationships. I move beyond Hoang’s and Rofel’s framework to include cultural capital that help sex workers perform an East Asia femininity and develop their image as cosmopolitan tempting girls to practice ‘reciprocating desires’ with their non-Chinese clients. The article unfolds as a theoretical exercise in unearthing and understanding the underpinnings of how socioeconomic context impacts our understanding of what qualifies as desirable East Asian femininity. Drawing upon ethnographic research conducted in a high-end bar in South China from the summer of 2015 to the summer of 2017, this article first examines desire and the meanings attached to sex workers’ body capital, and cultural capital that exemplify desirable East Asian femininity. Second, cultural capital explains how desire operates within high-tier heteronormative sex work spaces to construct social identity, which can help sex workers achieve professional success and become a source of personal satisfaction.     

In Search of the Supracultural: American Missionaries in the Gulf in 1920s–1930s

ABSTRACT

This article examines the dynamics of cultural encounters, with reference to the concept of Gustav Warneck (1834–1910) of the connections between mission and culture. It introduces the reader to the personal experience of the missionaries of the Arabian Mission, which was launched in 1889 and operated until 1973 in Basra, Amara, Bahrain, Kuwait and Muscat. While the Mission did not bring about the mass conversion of Muslims, its activities resulted in numerous everyday contacts with the local population. The article stresses that missionaries were a diverse group of individuals with different methods and aspirations, and explores how these diversities challenge a narrative on missions that usually reduces them to a homogenized missiology. Much of the content focuses on the 1920s–1930s, a very unique period in the Middle East, and seeks to show the way that the historical and local context shaped the diversities of missiology. Findings suggest that missionaries, as outsiders in the process of contacting the alien culture, often crossed cultural borders, and that these cultural encounters exhibited contrasting dynamics: the exclusion and rejection of local culture was accompanied by the ‘discovery’ of Islam and the search for ‘supracultural’ components of Islamic culture.     

Ethnicity and the ethic of caring in african american families

Abstract

Several important demographic and economic factors have led to the shift in medical caregiving work from health care professionals to family members, primarily women. The growth in family caregiving has spawned numerous studies on how caring for the sick affects unpaid family caregivers. While caregiving work can be gratifying, most studies have focused on the negative effects, such as its adverse impact on the health and employment of caregivers. Only recently have we begun to expand this literature by examining the impact of ethnicity, specifically culture, on family caregiving. This study argues that African American families have retained specific cultural values and developed family systems which may lessen the negative impact of caregiving on families.     

Understanding concussion in socio-cultural context: A media analysis of a National Hockey League star's concussion

ObjectivesSport psychology researchers have yet to explore the socio-cultural context of concussion. The aim with this study was to explore the contribution of one socio-cultural context (i.e., sport media) toward understanding the construction of meaning(s) of a sport celebrity's concussion and the implications for sport psychology.DesignA qualitative approach was used to explore concussion as a socio-cultural issue shaped by cultural narratives (i.e., news media). The meanings and implications for how sport concussion is understood and “constructed” through a key media incident were of interest.MethodAn ethnographic content analysis (see Altheide, 1996) of the mediation of the National Hockey League's (NHL) star player Sidney Crosby's concussion from January 1, 2011 (when the concussion occurred) to June 30, 2011 (end of the NHL season) was undertaken on North American news data.ResultsThe ethnographic content analysis of 68 articles revealed that Crosby's concussion and its associated meanings were constructed within a central narrative: a culture of risk and its impact on athletes. Multiple meanings of concussion within the risk narrative emerged depending on three sub-narratives: (a) Crosby's concussion as a cautionary tale, (b) Crosby's concussion as a political platform, and (c) concussion as ambiguous.ConclusionsThe culture of risk narrative raises awareness of the physical risks, physiological effects and the politics of concussion. These cultural meanings do not acknowledge/include the psychological implications/effects of concussion. This study furthers understandings of sport concussion within a socio-cultural context.     

Depression in South Asian women: Asian women's beliefs on causes and cures

A qualitative, grounded theory approach within a constructivist paradigm is employed to explore perceptions of causes and cures of depression in South Asian women. Ten Asian women suffering from depression and three of their carers were interviewed about their beliefs around the cause of their own and their relative's depression, and the implications of these beliefs for treatment. Findings suggested that understanding their experience of conflicting cultural expectations, distinctions between psychosocial, spiritual, physical health problems and communication problems (general and culture specific) were central to these women's experiences of depression The implications of results for services are discussed and limitations of the study considered in line with criteria developed for constructivist research.     

More than “just a driver”: A study of professional women racecar drivers' agency in motorsport

ObjectivesMotorsport is among the largest sports nationally and globally (Ross, Ridinger, & Cuneen, 2009), and racecar driving constitutes a leading motorsport (Pflugfelder, 2009). Missing, however, is empirical work that captures professional female racecar drivers' agentic experiences (Pflugfelder, 2009). In that racecar driving is one of few sports in which women compete alongside men, insight into how women drivers navigate this performance arena can offer a unique perspective on contemporary gender dynamics.DesignQualitative study design informed by a cultural praxis agenda consisted of semi-structured interviews with 8 current or former professional female racecar drivers.MethodThis study adopted an abductive (inductive and deductive) approach (Sparks & Smith, 2014). Inductive analysis allowed researchers to capture women's diverse agentic experiences. Deductive analysis using cultural praxis and gender (poststructural) perspectives offered a more nuanced understanding of women's agentic experiences and their potential (dis)empowering effects.ResultsResults highlights four key themes: (1) entry into racecar driving: family and fatherly influence; (2) marginalizing beliefs, behaviors, and industry barriers; (3) navigating the space: negotiating gender and its (dis)empowering effects; and (4) promoting girls and women in autoracing. Results reveal various dimensions of sexism and sportswomen's agentic experiences.ConclusionResearchers can heed women drivers' call for knowledge translation efforts that attend to their unique needs and strengths, and disseminate empirical findings in accessible ways. Future research that takes up a cultural praxis agenda is vital to contest constraining gender binaries and deficit-based discourses about women athletes for the promotion of gender equity in motorsport.     

Re-Storying the Trauma Narrative: Fostering Posttraumatic Growth in Cambodian Refugee Women

ABSTRACT

The purpose of this article is to provide clinical recommendations in fostering positive well-being among Cambodian refugee women living in the United States. We first present a brief overview of Cambodian refugee women’s history and cultural background to highlight their experiences of shared and gender-based trauma, as well as their process of recovery. Next, as informed by the posttraumatic growth model and evidence-based practices, we provide clinical recommendations with an emphasis on trauma-informed components and interventions influenced by feminist and narrative perspectives in facilitating the process of surviving trauma and thriving post-migration. Finally, we present a composite case illustration, highlighting cultural considerations to aid mental health providers in fostering posttraumatic growth in Cambodian refugee women.     

A “Wife’s Duty” and Social Suffering: Sexual Assault in Marital Relationships in Vietnam

ABSTRACT

Sexual assault in marital relationships tends to be somewhat neglected in Vietnam compared to other forms of domestic violence. This relative neglect does not occur because of a lack of concern for abused women among Vietnamese people. Rather, it is due to structural barriers, cultural assumptions and stigma associated with sexuality, sexual violence, domestic violence, and secrecy, or misunderstanding on the part of many abused Vietnamese women. Yet, these women confront a variety of emotional, bodily, and social assaults from their husbands. Suffering is commonly expressed by abused Vietnamese women as they narrate their experiences of the violence. Abused women express their suffering as bodily and emotional pain, shame, frustration, disorientation, and social marginalization. Contemporary marital sexual violence and domestic violence more broadly in Vietnam are linked to the state’s emergent political and economic goals, as well as gender and kinship ideologies drawn upon in support of these goals. These processes have resulted in abused women experiencing social suffering derived from intersecting Vietnamese state, cultural, and social forces. I suggest institutional practices, and non-supportive perspectives and approaches of some professionals and state employees assisting abused women, have made addressing marital sexual violence a difficult and painful process, as well as an additional source of suffering. Second, layered upon these structural and cultural barriers has been the neglect by some professionals of intersecting inequalities based on gender, class, and disability. Third, some institutions in Vietnam provide more effective and beneficial assistance to abused women, making the process of acquiring assistance complex.     

Special Issues in Psychotherapy with Minority Deaf Women

Abstract

Minority Deaf women have been traditionally underserved by mental health professionals, and specifically, therapists are unaware of issues unique to this population. It would be highly unlikely for a minority Deaf woman to have a therapist who matches her in racial background, hearing status, and communication mode. Therefore, the therapy process will be completely cross-cultural. Therapists who provide psychotherapy services to minority Deaf women need to be aware that their clients are members of a community where deafness is a culture and not a disability. Minority Deaf women are also likely to report feeling forced to choose between competing identities in order to get important needs met. In the following article, case examples are provided which illustrate some of the major issues that are likely to arise in therapy with minority Deaf women. These issues include: access to important information; communication, support and level of involvement with biological families; competing cultural demands; health concerns; and coping with chronic mental illness.     

Jealousy and infidelity: The role of gender identity and culture of honour

Abstract

This research is aimed at examining whether gender and the culture of honour were associated with the type of infidelity (sexual or emotional) that is perceived as most disturbing. A total of 748 Spanish university students (336 men and 412 women), answered to six dilemmas which raised the type of infidelity that had greater impact on them (sexual or emotional), a scale of gender identity and a scale of culture of honour. The results showed that both men and women were more affected by emotional infidelity. In addition it was found that the effect of sex on the type of infidelity that stresses the participants more was moderated by sociocultural variables such as the culture of honour, masculinity and femininity.     

The Naked Goddess: Pornography and the Sacred

Abstract

In this article it is argued that contemporary forms of pornography represent an assault upon important sacred traditions which venerated female generative power and saw sexuality as a means of participating in the divine. The pornographic representations of the feminine in Western culture are part of systems of domination which not only support the abuse of women but also the colonization of peoples and the exploitation of nature. A celebration of the sexual cosmologies, which can still be found in cultural performances and ritual acts, is a means of countering this domination. So too is the process of speaking from the vulva; reclaiming the female genitals as a source of intelligent power that both manifest in and signify the creative forces that animate the universe.     

Experiencing menopause in the context of cancer: Women’s constructions of gendered subjectivities

Objective: Many women experience premature menopause following cancer treatment, accompanied by psychological distress, and poor health-related quality of life. In this qualitative study, we examined how women construct their gendered subjectivities – their sense of self as a woman – in the context of premature menopause after cancer.

Design: We analysed data from open-ended survey items and semi-structured interviews with women who had experienced cancer. Six hundred and ninety-five women completed the online survey and 61 took part in a semi-structured interview. A thematic decomposition was conducted to identify the subject positions associated with menopause taken up by the women.

Results: Three overall themes were identified: ‘The Incomplete Woman,’ ‘The Abject, Asexual Woman’ and ‘Out of Time and Social Isolation.’ Menopause was predominantly constructed as a negative experience, similar to older post-menopausal women and dissimilar to peers, contributing to experiences of social isolation. Menopause also signified the presence of a medically diagnosed cancer condition, and uncertainty around cancer prognosis.

Conclusion: It is important for cancer support group leaders and other service providers to be sensitive to women’s negotiation of menopause following cancer, in the context of broader cultural constructions, in order to provide appropriate information and support.     

Harley and Sandra

SUMMARY

This article describes an initial therapy session with a white, heterosexual married couple in their late thirties. The therapeutic approach illustrated attempts to help men and women use relationships with each other as a resource for mutual healing, for deepening knowledge of self and others, and for cultivating a greater capacity for compassion, intimacy and effective interaction. Conflicts that arise in the context of relationship are viewed as opportunities for the above, and the impact of gender conditioning on both women and men is considered a key force to reckon with. Paradigm shifts inspired by contemporary feminist scholars and therapists are here applied as a foundation for better understanding the impact of oppression on women and men and dynamics between them.