Derrida and Cavaillès: Mathematics and the Limits of Phenomenology

Abstract

This paper examines Derrida’s interpretation of Jean Cavaillès’s critique of phenomenology in On Logic and the Theory of Science. Derrida’s main claim is that Cavaillès’s arguments, especially the argument based on Gödel’s incompleteness theorems, need not lead to a total rejection of Husserl’s phenomenology, but only its static version. Genetic phenomenology, on the other hand, not only is not undermined by Cavaillès’s critique, but can even serve as a philosophical framework for Cavaillès’s own position. I will argue that Derrida’s approach to Cavaillès is fruitful, facilitating the exposition of some central Cavaillèsian ideas, including the notion of dialectics. Nevertheless, it is important to evaluate Derrida’s own arguments against static phenomenology. I undertake such an assessment in the last section of the paper, showing that Gödel’s theorems do not in themselves warrant rejection of static phenomenology. I base this conclusion in part on Gödel’s own understanding of phenomenology as a philosophical basis for mathematics.     

The effect of study time distribution on learning and retention: a Goldilocks principle for presentation rate

In 2 experiments, we investigated the effect of presentation rate on both immediate (5 min) and delayed (2 days) cued recall of paired associates. Word pairs were presented for a total of 16 s per pair, with presentation duration of individual presentations varying from 1 to 16 s. In Experiment 1, participants studied word pairs with presentation rates of 16 × 1 s, 8 × 2 s, 4 × 4 s, 2 × 8 s, or 1 × 16 s. A nonmonotonic relationship was found between presentation rate and cued recall performance. Both short (e.g., 1 s) and long (e.g., 16 s) presentation durations resulted in poor immediate and delayed recall, compared with intermediate presentation durations. In Experiment 2, we replicated these general findings. Moreover, we showed that the 4 s condition resulted in less proportional forgetting than the 1 s and the 16 s conditions.     

Restoring Dyadic Connection in the Face of Multiple Disruptions: Accounting for Vicissitudes in the Therapist’s Capacity for Reflective Functioning

This article describes the working method of our study group comprised of former Chestnut Lodge Hospital therapists and focusing on understanding therapeutic work with severely disturbed adolescents. Using process material from one therapy session, the therapist’s commentary on her feelings and reactions in the session, and the group’s discussion of the work, we explore factors disrupting the therapist’s moment-to-moment capacity to maintain a theory of her own and the patient’s minds. We then discuss what allows her to refind her theory of mind in the face of the patient’s aggressive nihilism and her own sense of loss. Salutary factors included the therapist’s empathy for the patient’s shared sense of grief, the patient’s offering the therapist cues to his inner state, and the dyad’s capacity to tolerate the therapist’s vulnerability in the patient’s presence.     

Two Steps Forward,One Step Back: The Presence of Female Characters and Gender Stereotyping in Award-Winning Picture Books Between the 1930s and the 1960s

Since the late 1960s, there has been steady, progressive change in the depiction of gender in award-winning picture books for children (e.g., Clark, Almeida, Gurka, & Middleton, 2003). Female characters in Caldecott winners and runners-up have become increasingly visible and gender stereotyping has become decreasingly evident. In this article we consider whether this steady change can be projected back into the decades before the 1960s, or whether local, temporal variation in gender norms affected less monotonic change. We found that Caldecotts of the late 1940s and the late 1960s had fewer visible female characters than Caldecotts of the late 1930s and the late 1950s, but that characters in the 1940s and 1960s were less gender stereotyped than the characters of the 1930s and 1950s. We interpret these findings in terms of the greater level of conflict over gender roles that existed in the 1940s and 1960s, as well as the relatively greater status enjoyed by American women in those decades.     

1秒以上时距判断的ERP研究

以视觉呈现时距信号,采用时间泛化范式要求被试判断5种探测时距(1～4秒)与标准时距(2秒)之间的长度关系,并记录11名大学生在时距判断过程中的事件相关电位(ERP),继而探讨不同探测时距条件下CNV波幅特征变化以及左、右侧额叶在时距判断中的功能。结果发现:1秒、1.42秒以及2秒条件下,CNV波幅峰出现在探测时距结束点,2.84秒、4秒条件下,CNV波幅峰出现在大约2秒处(标准时距);CNV负性翻转至基线位置在1秒、1.42秒、2秒条件下随探测时距的增长而延后,而在2.84秒、4秒两种条件下无显著差异;左、右侧额叶处诱发的CNV波幅峰潜时在2.84秒、4秒探测时距条件下无显著差异,且均在2秒附近。这说明在1秒以上视时距判断中CNV波幅峰反映了基于记忆中标准时距的时距判断的决策过程;CNV负性翻转至基线位置与时距判断的决策阶段存在共变关系,CNV负性翻转至基线位置相当于负荷解脱过程中的一个由负翻正的转折点;左、右侧额叶均参与了时距脉冲累加过程。     

Participation in God and the Nature of Christian Community: Robert Jenson and Eberhard Jüngel

This article explores the theme of the church's participation in God by way of two contemporary theologians' accounts of the matter: Robert Jenson and Eberhard Jüngel. Specifically, the question of how Jenson's and Jüngel's respective accounts of the church's participation in God determine their accounts of the church's presence in and to the world is explored. The theme of ‘mission’ is taken up along the way, and it is suggested that Jenson's construal of the church's place in God prevents a sustained account of the church's sending into the world. Jüngel's construal of the church's participation in God, it is argued, allows for an alternative depiction of the church's presence in and to the world that accounts for the fundamentally missionary nature of the Christian community.     

Has Oppy Done Away with the Aristotelian Proof?

In this essay, we engage with Graham Oppy’s work on Thomas Aquinas’s First Way. We argue that Oppy’s objections shouldn’t be seen as successful. In order to establish this thesis, we first analyze Oppy’s exegesis of Aquinas’s First Way, as well as the counter-arguments he puts forth (including the charge that Aquinas’s argument is invalid or, if deemed valid, forces one to adopt determinism). Next, we address Oppy’s handling of the contemporary scholarship covering the First Way. Specifically, we lay out Edward Feser’s most recent formulation of the argument and analyze Oppy’s main objection to it.     

In Spite of Indeterminacy Many Common Factor Score Estimates Yield an Identical Reproduced Covariance Matrix

It was investigated whether commonly used factor score estimates lead to the same reproduced covariance matrix of observed variables. This was achieved by means of Schönemann and Steiger’s (1976) regression component analysis, since it is possible to compute the reproduced covariance matrices of the regression components corresponding to different factor score estimates. It was shown that Thurstone’s, Ledermann’s, Bartlett’s, Anderson-Rubin’s, McDonald’s, Krijnen, Wansbeek, and Ten Berge’s, as well as Takeuchi, Yanai, and Mukherjee’s score estimates reproduce the same covariance matrix. In contrast, Harman’s ideal variables score estimates lead to a different reproduced covariance matrix.     

Experience and Evidence

It is the aim of this paper to assess Levinas’s criticism of Husserl’s concept of evidence. In Sect. 1, I will summarize Levinas’s criticism of Husserl’s concept of evidence. In Sect. 2, I will delineate Husserl’s concept of experience and in Sect. 3, I will try to define the concept of evidence in Husserl. In Sect. 4–6, I will assess Levinas’s criticism of Husserl’s concepts of evidence and show that Levinas’s criticism of Husserl’s concept of evidence is out of the mark, since it is based on a total misunderstanding of Husserl’s concepts of evidence.     

Capitalism and the Banality of Desire

ABSTRACT

This paper elaborates on Todd McGowan’s perspicacious, psychoanalytic explanation of capitalism’s resilience, due to its formidable ideological insinuation into the banal micro-desires of consumers. I outline his contention that capitalism’s false promise of future satisfaction is subverted by the psychical change indicated by Freud’s re-evaluation of the desire/satisfaction relationship. This is elaborated on via Lacan’s claim, somewhat underplayed in McGowan’s reflections, that desire is essentially narcissistic. Lacan’s claim raises the stakes of capitalism’s psychic appeal, but also indicates how Lacanian psychoanalysis offers a point of intervention. I briefly point to the consistency between Lacan’s conception of the actualized subject and Deleuze’s and Guattari’s articulation of desire in terms of “the process” and the complex metaphor of “desiring machines”. I finally turn to ?i?ek’s conception of the developing world as “the place of rupture” and a major fault line internal to capitalism that threatens to disrupt its operation.     

On Hare's attempt to bridge the Kantian-consequentialist gap: A response to Forschler's rejoinder

In a paper in this journal (Wall 2016), the author of the present paper critiqued Scott Forschler's attempt (2013) to establish that Jens Timmermann's argument (2005) against R. M. Hare's attempt (1981) to bridge the Kantian-consequentialist gap is unsuccessful. Forschler's thesis is that Hare's utilitarianism is strictly normative, not metaethical. In Hare's ethical rationalism, which is metaethical but contains no intrinsic ends (Forschler 2013), reason determines the proper ends, and preference satisfaction has no value prior to reason's determinations (Forschler 2013). The present author responded that Hare's moral approach presupposes that preference satisfaction is the ultimate end (Wall 2016) and that an analysis of preference satisfaction in Hare's moral approach cannot be confined to normative ethics. Forschler's rejoinder (2017) suggests that Hare's moral theory was misinterpreted by the author, who now shows that such a judgment results from significant oversights concerning the foundation of Hare's moral theory and utilitarian foundations.     

Wilhelm Wundt's contribution to John Dewey's functional psychology

John Dewey's functionalism and instrumentalism arose from his defense of a teleological understanding of human activity and intelligence. E. B. Titchener's counterdefense of structuralism in the late 1890s placed Wundt's psychological methodology in opposition to functionalism. However, investigations that convincingly re-interpret Wundt instead permit the disclosure of much fundamental agreement. Examination of Dewey's earliest work shows that his commitment to teleology, with its attendant organicist and voluntarist orientation, arose from an early allegiance to G. S. Morris's Aristotelianized neo-Hegelianism and an inspirational debt to Wundt's psychology and philosophy. William James's influence on Dewey's development toward instrumentalism must be accordingly de-emphasized.     

The Social Authority of Paradigms as Group Commitments: Rehabilitating Kuhn with Recent Social Philosophy

By linking the conceptual and social dynamics of change in science, Kuhn’s Structure of Scientific Revolutions proved tremendously fruitful for research in science studies. But Kuhn’s idea of incommensurability provoked strong criticism from philosophers of science. In this essay I show how Raimo Tuomela’s Philosophy of Sociality illuminates and strengthens Kuhn’s model of scientific change. After recalling the central features and problems of Kuhn’s model, I introduce Tuomela’s approach. I then show (a) how Tuomela’s conception of group ethos aligns with Kuhn’s notion of paradigms as group commitments, and (b) how Tuomela’s distinction between I-mode and we-mode forms of collective intentionality can capture the shifting paradigmatic commitments in Kuhn’s model of change as a cycle of normal and revolutionary science. But Tuomela’s analysis does not rely on meaning holism, and thus does not involve the problematic notion of incommensurability that burdened Kuhn’s analysis.     

Extraversion predicts individual differences in women’s face preferences

Extraversion is positively associated with various indices of women’s mate quality (e.g., facial symmetry and attractiveness). Since such indices are thought to predict variation in women’s preferences for masculine men, we investigated the relationships between each of the ‘Big 5’ personality factors and women’s preferences for facial masculinity. Extraversion, but not the other four personality factors, was positively correlated with women’s preferences for masculinity in men’s, but not women’s, faces. Additionally, extraversion mediated the positive relationship between women’s self-rated attractiveness and their preferences for masculinity in men’s faces, suggesting that extraversion may play a role in condition-dependent mate preferences. Unexpectedly, openness to experience was associated with women’s preferences for femininity in faces of both sexes and this association was independent of that between extraversion and women’s preferences for masculine men. This is the first study that we know of to implicate personality traits in individual differences in women’s preferences for masculine men.     

Parental interest in children's education,children's self‐esteem and locus of control,and later educational attainment: Twenty‐six year follow‐up of the 1970 British Birth Cohort

Background. Few studies have investigated if mother's interest and father's interest in child's education are linked to educational attainment via their impact on child's self‐esteem and locus of control. Aims. (1) To investigate (after controlling for known confounding factors) the long‐term effect of mother's and father's interest in child's education at age 10 and child's locus of control and self‐esteem at age 10 in educational attainment at age 26; and (2) to explore if mother's interest and father's interest in child's education are linked to child's educational attainment via their effect in increasing child's self‐esteem and internal locus of control. Sample. The study used longitudinal data from sweeps of the 1970 British Cohort Study (BCS70). The initial sample was those 1,737 men and 2,033 women with valid data on age 10 self‐esteem, locus of control, father's interest, mother's interest, and age 26 educational attainment. Of these, 1,326 men and 1,578 women were included in the final analysis. Method. The birth to age 10 factors that were controlled for were birth weight, parental social class, socio‐economic disadvantage, emotional/behavioural problems, cognitive ability, and mother's educational attainment. Results. At the multivariate level, internal locus of control and mother's interest (but not self‐esteem) were significantly related to educational attainment in both men and women. Father's interest was a significant predictor of educational attainment only in women. Parent's interest was not linked to educational attainment via its impact on child's self‐esteem or locus of control. Self‐esteem predicted educational attainment in both genders by increasing internal locus of control, and fathers' interest predicted educational attainment in men by increasing mother's involvement. Conclusion. Although mothers' and fathers' interest in their children's education were not linked to educational attainment via their impact on children's self‐esteem or locus of control, they were significant predictors of educational attainment especially in daughters.     

Vier Philosophen über semantische Paradoxien

In his treatise on sophisms, the medieval logician and philosopher J. Buridan expounded a theory on what we have come to call semantic paradoxes. His theory has not yet been fully understood. The present paper aims at showing that Barwise’s and Etchemendy’s considerations on paradoxes (founded upon Aczel’s non-well-founded sets) provide the framework for an improved understanding. Barwise’s and Etchemendy’s account is contrasted with Kripke’s. Finally, a recent analysis of Buridan’s position by Epstein is criticized     

Death’s Badness and Time-Relativity: A Reply to Purves

According to John Martin Fischer and Anthony Brueckner’s unique version of the deprivation approach to accounting for death’s badness, it is rational for us to have asymmetric attitudes toward prenatal and posthumous nonexistence. In previous work, I have defended this approach against a criticism raised by Jens Johansson by attempting to show that Johansson’s criticism relies on an example that is incoherent. Recently, Duncan Purves has argued that my defense reveals an incoherence not only in Johansson’s example but also in Fischer and Brueckner’s approach itself. Here I argue that by paying special attention to a certain feature of Fischer and Brueckner’s approach, we can dispense of not only Johansson’s criticism but also of Purves’s objection to Fischer and Brueckner’s approach.     

Ocular Movements in Reversibility of Perspective

To explore the role of acoustic factors in visual detection, this study employed 40 deaf and hearing Ss. Ss were requested to cancel all the letters “e” in a passage from Treasure Island. Results were analyzed in terms of probabilities of missing a pronounced or silent e and the e in the word “the.” Hearing and hard of hearing Ss were more likely to miss silent e's than pronounced e's. There was no significant difference between silent and pronounced e's for the profoundly deaf. Deaf and hearing Ss missed significantly more e's in “the” than pronounced or silent e's. The deaf, when compared to the hearing Ss, were more efficient in detecting pronounced and silent e's. They did not differ significantly from the hearing Ss in detecting the e in “the.”