A Problem in Schutz's Theory of the Historical Sciences with an Illustration from the Women's Liberation Movement

In the first part of this essay it is contended that Schutz's project is best called the philosophical theory of the cultural sciences; in the last parts it is shown that he offers satisfactory rudiments of a theory of the historical sciences except where the differentia specifica of those sciences is concerned. The central part is devoted to women's liberation as a case of contemporary history in relation to which Schutz's thought about the historical sciences needs correction.     

The Symbol and the Theory of the Life-World: “The Transcendences of the Life-World and Their Overcoming by Signs and Symbols”

This essay presents a phenomenological analysis of the functioning of symbols as elements of the life-world with the purpose of demonstrating the interrelationship of individual and society. On the basis of Alfred Schutz's theory of the life-world, signs and symbols are viewed as mechanisms by means of which the individual can overcome the transcendences posed by time, space, the world of the Other, and multiple realities which confront him or her. Accordingly, the individual's life-world divides itself into the dimensions of time, space, the social world and various reality spheres which form the boundaries or transcendences that the I has to understand and integrate. Signs and symbols are described as appresentational modes which stand for experiences originating in the different spheres of the life-world within the world of everyday life, within which they can be communicated, thereby establishing intersubjectivity. Schutz's theory of the symbol explains how social entities – such as nations, states or religious groups – are symbolically integrated to become components of the individual's life-world. The following paper reconstructs Schutz's concept of the symbol as a crucial component of his theory of the life-world, which is seen as an outstanding phenomenological contribution to the theory of the sign and the symbol in general.     

Appresentation and Simultaneity: Alfred Schutz on Communication between Phenomenology and Pragmatics

In his theory of communication Schutz exhibits a significant tension between two fundamental perspectives, phenomenology and pragmatism, and in the long run he fails to reconcile the contradictory implications these perspectives have with regard to his model of interaction.The main problem seems to be the notion of sense-constitution. Schutz develops two distinguishable accounts of constitution: an egological one and a model based on the phenomenon of direct interaction of empirical subjects. Two key concepts are related to these different modes of constitution: the model of appresentation with regard to language, symbols and signs, and the model of synchronisation as triangulation of streams of consciousness and outward action sequences. They are analyzed as significant for two different methods and two different theories of communication. I propose some reasons for Schutz's insistence on a phenomenological account of the ego and the constitution of sense, and offer a brief sketch of an alternative strategy that is implicit in Schutz's theory.     

Life experience and the value-free foundations of Blumer's collective behavior theory

Herbert Blumer stated throughout his long career that his ideas regarding collective behavior originated with his introduction to pragmatist philosophy under the auspices of G. H. Mead at the University of Chicago. Blumer's biography, however, presents a different picture. Firsthand experiences with mob behavior, collective outrage, and the fallout associated with Blumer's public utterances early in his career may have had significant impact on the eventual corpus of collective behavior.     

The interpretation of Libet's results on the timing of conscious events: a commentary

A commentary on articles by Klein, Pockett, and Trevena and Miller, in this issue, is given. Average shift in the point of subjective equality (PSE), calculated by Klein on Libet's data, and corresponding change in mean shift, calculated by Libet et al. (1983), may be "corrected," taking as a reference point the end of the minimum train duration. Values obtained, if significant, indicate a latency for conscious sensation of the skin stimulus of at least 230 ms. Pockett's main conclusions are favored, but her explanation of peripheral-lemniscal couplings is found to be unconvincing. Trevena and Miller's article unsuccessfully tries to rescue a dualist interactionist view. Libet's method of timing intentions is thoroughly criticized.     

The taken-for-granted world: A study of the relationship between A. Schutz and J. Ortega y Gassed

This paper is a comparative study of Alfred Schutz and Jose Ortega y Gasset, with special attention to their respective characterization of social reality. For this purpose, the author draws on the explicit references Schutz and Ortega directed towards one another and develops a critical comparison of their theoretical systems. In addition to the reciprocal references which appear in their published works, valuable documentary evidence is provided by Schutz's letters and, first and foremost, by his marginal notes preserved in his own copy of Ortega y Gasset's Man and People. As far as the critical comparison of Schutz's and Ortega's theories is concerned, the weight of the discussion falls on Ortega's Man and People. A careful reading of this essay allows us to successively invoke the key components of Schutz's phenomenological characterization of the structures of the life-world. According to this strategy, and after some preliminary sections devoted to contextual, biographical, and sociocultural matters, the following topics are comparatively discussed: (1) the philosophical foundations of sociology, with particular attention to Ortega's doctrine of the Other as potential danger; (2) the taken-for-granted dimensions of the social world; (3) the multiple spheres of reality, and their structuration around the fundamental core of the radical reality of the I (for Ortega) or the paramount reality of everyday life, as the intersubjective world of culture (for Schutz); (4) the influence of pragmatism on their theoretical systems; (5) their strikingly similar characterization of the perspectivist stratification of the social world; (6) the inexhaustible complexity of the problem of intersubjectivity. Obviously, the common influence of Husserl, Weber, Scheler, and Bergson casts light upon the comparative consideration of any of these issues.     

Large-scale investigation of the role of trait activation theory for understanding assessment center convergent and discriminant validity

This study used trait activation theory as a theoretical framework to conduct a large-scale test of the interactionist explanation of the convergent and discriminant validity findings obtained in assessment centers. Trait activation theory specifies the conditions in which cross-situationally consistent and inconsistent candidate performances are likely to occur. Results obtained by aggregating correlations across 30 multitrait-multimethod matrices supported the propositions of trait activation theory, shedding a more positive light on the construct validity puzzle in assessment centers. Overall, convergence among assessment center ratings was better between exercises that provided an opportunity to observe behavior related to the same trait, and discrimination among ratings within exercises was generally better for dimensions that were not expressions of the same underlying traits. Implications for assessment center research and practice are discussed.     

Alfred Schutz: Philosopher and Social Scientist

Aron Gurwitsch's critique of Schutz's essay The Stranger is the starting point for this consideration of Schutz's relationship with phenomenology. This relationship is based on Schutz's emphasis on the value of the average as a phenomenological structure. In opposing sociology to philosophy, Gurwitsch takes this value as inferior in comparison with what he sees as cardinal issues of transcendental phenomenology. What Gurwitsch finds incompatible with phenomenological inquiry – the idea and practice of the natural attitude within the social sphere – Schutz turns into the core of his philosophy. The phenomenology of the natural attitude is as essentially philosophical as any reflectively practiced human science. The problem of how everydayness is constituted requires a phenomenological insight that leads the explorer – through reconstructing the meaning in terms of the mundane – straight to the origin.     

Reproductive Freedom, Educational Equality, And Females' Preference for Resource-Acquisition Characteristics in Mates

Females' preference for resource-acquisition characteristics in mates has been explained as an evolved psychological mechanism that conveyed reproductive advantage to human ancestors. To explore the hypothesis that females express this preference more strongly when their educational opportunities and reproductive freedom are limited, we reanalyzed mate-preference data collected from 37 cultures by Buss et al. (1990). The results demonstrate that females (but not males) strongly prefer resource-acquisition characteristics in mates when they live in cultures low in both female reproductive freedom and educational equality between the sexes. Discussion focuses on how evolutionary, interactionist, and social-role theories might explain these results.     

Intersubjectivity,time and social relationship in Alfred Schutz's philosophy of music

Alfred Schutz's (Vienna 1899 — New York 1959) research into the philosophy of music certainly cannot be regarded as the most notable aspect of this writer, born and educated in Vienna, later a naturalized American citizen. Nor can it legitimately be maintained that Schutz's writings on the subject form a systematic corpus in his work. Schutz was above all a social scientist, strongly attracted, as were many writers of the first half of this century, to the project of aphilosophical foundation within his field of expertise. In this project, where phenomenology is encountered, the question ofintersubjectivity together with that ofcommunication among individuals, plays a crucial role. It is, therefore, undoubtedly correct to consider Schutz's theoretical interests in music within this framework; thus music tends to assume a paradigmatic value, in the sense that the musical piece in its concrete temporal development, in the presence of performers and listeners, demonstrates in a truly exemplary manner, how the process of social relationship actually functions.Although mindful of this frame of reference, nontheless we feel it can be asserted that the works of Schutz which we are about to examine are in themselves interesting stimuli, independently of any organic connection with the author's general project. These stimuli have furthermore proveked a theoretical debate that is still going on in the USA.     

Unemployment and self-conception: A symbolic interactionist analysis

A symbolic interactionist analysis of the relationship between unemployment and self-conception was tested using a cross-sectional questionnaire design (n = 88). Job loss had significant negative associations with reflected appraisals (perceived evaluations) from friends, family, employers, unemployed people and people in general. Significant relationships between reflected appraisals and the evaluative, consistency and involvement dimensions of self-concept were also observed. Consistent with symbolic interactionist theory, path analysis showed that reflected appraisals mediated the relationship between employment status and self-conception. Unemployment duration and gender both moderated the effects of reflected appraisal upon self-conception such that reflected appraisals were associated with different self-concept dimensions for unemployed men versus unemployed women and ‘shorter’ versus ‘longer-term’ unemployed people. Results are discussed in the context of recent developments in the social psychology of the self-concept. Suggestions for future research are outlined.     

Social Structure, Self-Conception and Well-Being: An Examination of Four Models with Unemployed People

A cross-sectional questionnaire design ( n = 88) was used to investigate the relationship between social structure, self-conception and well-being. Distinctions were drawn between public and private self-esteem and, within private self-esteem, between self-evaluation and self-affection. Significantly poorer public and private self-esteem scores were observed for unemployed subjects than for an employed control group. The predictions of four accounts of psychological well-being/distress that draw upon these self-concept dimensions were tested. Results supported symbolic interactionist and self-discrepancy theory and, to a lesser extent, self-enhancement theory. No support was found for a self-verification theory approach. Implications of the study for social psychological research on the consequences of unemployment and for accounts of negative affect are outlined.     

Sex Bias in Research Design

Feminist criticisms of selected aspects of research methods in psychology are presented. Data relevant to sex bias in topic selection, subject selection and single-sex designs, operationalization of variables, testing for sex differences, and interpretation of results are reviewed. Suggestions for achieving more "sex fair" research methods are discussed in terms of a more meticulous application of scientific method and an awareness of the sometimes subtle ways in which a sexist culture influences the research process.     

Anxious attachment and relationship processes: an interactionist perspective

Relationship processes in adult romantic relationships have been vastly studied under the aegis of attachment theory. Attachment theory is interactionist in nature, proposing that individual differences in levels of both attachment avoidance and anxiety predict an individual's thoughts, feelings, and behaviors in contexts that activate attachment concerns. A growing body of research is beginning to systematically test the conditions in which individual differences in attachment orientations both predict and fail to predict relationship processes. In this article, we focus on anxious attachment and review a program of research showing that the potentially destructive relationship processes typically observed in highly anxious individuals do not always appear in neutral or benign contexts, or when security needs are met. We argue that research needs to more thoroughly investigate the conditions that should, or should not, activate attachment concerns and thus result in links between individual differences in attachment orientations and relationship processes.     

The evidence for interactionism in psychology: a reply to Furnham and Jaspars

In a critical review of the person-situation debate, Furnham and Jaspars (1983) presented a reanalysis of nearly all the published studies in the field which they claimed provided strong support for the interactionist position. This paper contests that claim by arguing that the statistics computed do not constitute a proper test for interactions. A discussion of the interactionist position suggests other methods are appropriate for detecting interactions in future research.     

AN EXAMINATION OF LEADERSHIP AND EMPLOYEE CREATIVITY: THE RELEVANCE OF TRAITS AND RELATIONSHIPS

Creativity is becoming a topic of ever-increasing interest to organizational managers. Thus, there is a need for a greater understanding of the dynamics between the personal and contextual factors responsible for creative performance in work settings. In particular, there is a need to identify the role of leadership for creativity. Until now, creativity studies have examined leadership and employee characteristics from a single-domain perspective. Data from 191 R&D employees of a large chemical company were used to test a multidomain, interactionist creativity model of employee characteristics, leader characteristics, and Leader-Member Exchange (LMX). Results suggest that employee intrinsic motivation and cognitive style, LMX, the interactions between employee intrinsic motivation and leader intrinsic motivation, and between LMX and employee cognitive style relate to employee creative performance as measured by supervisor ratings, invention disclosure forms, or research reports. Implications for practicing managers and research on leadership and creativity are discussed.     

Garfinkel's recovery of themes in classical sociology

In order to derive functionalism from Durkheim and Weber, Parsons had to openly break with some twenty of their theoretical assertions. Express rejections of classical themes lie at the foundation of functionalist sociology. This very foundation is what came unglued by Garfinkel's empirical studies of Parsonian social dynamics. In correcting the inadequacies of functionalism, many of the themes rejected by Parsons have been inadvertently resurrected and developed by ethnomethodologists, albeit in altered form. This is not to say that Garfinkel and classical theorists are saying the same things but rather to point out some historical continuities that have gone largely unrecognized. To recognize these thematic continuities is to gather an improved radical vision of society and social practices. Such perspective also provides new understanding of how and why functionalist theory would arise in the first place, namely as an instance of Weberian rationalization and Durkheimian anomieprevention ritual.Presented at the conference on Ethnomethodology: Twenty-five Years Later, sponsored by the International Institute for Ethnomethodology and Conversation Analysis, Waltham, Massachusetts, August 1992.     

Reexamining the acquisition of sex roles: A social interactionist approach

Recent empirical information has challenged existing theories of early sex-role acquisition and stimulated theoretical interest in this process. A social interactionist theory of early sex-role development is outlined, which incorporates the insights of existing theories while moving beyond their limitations. This theory stresses the influence of sex labels on social interactions, social interactional experience on the acquisition of gender identity, and the active participation of the child in his or her own sex-role development. The differences and similarities between the social interactionist and other theories of sex-role development are noted. The necessity for observational studies of naturally occurring interactions and theoretical responsiveness to the findings of such studies is also noted.     

罗尔斯“分配的正义观”与诺齐克“持有的正义观”对照研究

分配正当性的根据是什么 ?人的基本权利与平等的要件如何分配才是符合正义的 ?罗尔斯和诺齐克从两个向度上对此作了深入研究。罗尔斯从平等的权利出发 ,主张用“公平正义的两个原则”来取代功利主义 ,认为除非有充足理由证明应当不平等 ,否则就应当平等。并要求依据“公平的正义原则”分配公共资源和自由体系 ;诺齐克从人的不可剥夺的权利出发 ,认为除非有充足理由证明应当平等 ,否则就应当不平等 ,通过“资格”理论确立“持有”的正当性。在功利主义、财产权、国家的作用、自由平等、分配模式和社会稳定的意义等方面 ,罗尔斯与诺齐克的观点也各有契合与对立。