Maternal Attachment and Television Viewing in Adolescents’ Sexual Socialization: Differential Associations Across Gender

The present study explores whether gender and maternal attachment moderate the relationship between television viewing and adolescents’ sexual and gender stereotypical attitudes. A quantitative survey was conducted among 1,026 Belgian adolescents in a targeted sample of nine schools (Mean age?=?16.3). Findings show that greater exposure to television among boys and lower maternal attachment among boys and girls is associated with more liberal and stereotypical sexual attitudes. While maternal attachment has a buffering effect on the relationship between television viewing and sexual attitudes among girls, maternal attachment has a risk-increasing effect among boys. Further research is needed to explore more fully the emergence of gender differences in the influence of maternal attachment and television viewing on adolescents’ sexual development.     

Israeli Teachers’ Perceptions of Lateness: A Gender Comparison

The study examines the relationship between distributive justice and teachers’ lateness, focusing on the mediation effect of organizational commitment and taking into account gender differences. The sample consisted of 1,016 teachers from 35 high schools in Israel. Results, based on multi-level analysis, showed that, for women, organizational commitment partially mediated the relation between perceived distributive justice and lateness. No such effect was found for men. The findings are explained in terms of women using lateness behavior to establish a balance between their amount of effort and the measure of their perceived reward.     

Brief Report: Is Gender a Factor in Mathematics Performance Among Nigerian Preservice Teachers?

The mathematics performance of graduating preservice teachers over a period of 3 years was examined for gender differences. Data were drawn from students’ (170 men and 202 women) final year results from a College of Education in Nigeria. Findings revealed that the gender gap in mathematics achievement among the sample data could be disappearing. This is a source of hope for the country because results such as those reported here are contrary to the general Nigerian stereotypical belief about men’s and women’s performance in the subject. Although it is difficult to generalise to other geographical areas, it is anticipated that the study would be replicated inthe rest of the country for a more meaningful and informative national picture.     

Are there ��His�� and ��Her�� Types of Decisions? Exploring Gender Differences in the Confirmation Bias

Research on biased information seeking demonstrates that after decisions, people show a preference for supporting rather than conflicting information (confirmation bias). In a laboratory study (N?=?86 German undergraduates), we examined the interactive effects of different decision types and gender on the confirmation bias. Our study revealed that women showed less confirmation bias when the decision concerned themselves and their mate (interdependent decision) compared to a decision concerning only themselves (independent decision). In contrast, men showed less confirmation bias when they made an independent compared to an interdependent decision. Results were discussed in terms of self-construal differences between men and women leading to different motivations (defense vs. accuracy) during the information seeking depending on the decision type.     

On the problem of the meaning of life in ��Chinese Philosophy��

The goal of “(modern) Chinese Philosophy” established during the period of the May 4th Movement is to reestablish the meaning of life for Chinese people. However, because it takes the approach of interpreting Chinese thinking through a Western lens, thus forming a discourse pattern of “Chinese A is Western B,” which is only capable of manifesting Western culture, “Chinese Philosophy” is made logically impossible as the ideological source from which modern Chinese thinkers could construct the meaning of life. The ideological source of the still lasting traditional lifestyle is Yili Xue 义理学 (The Learning of Righteousness and Principles); whereas that of modern life, which was established as an imitation of the West, is Western culture. Neither of them takes “Chinese Philosophy” as its ideological source. Therefore, “Chinese Philosophy” is excluded from the construction of the meaning of life, and falls into the dilemma of life meaning.     

A New Look at Gender Inequality in Chinese: A Study of Chinese Speakers’ Perception of Gender-Based Characters

It has been claimed that Chinese characters containing a woman radical (e.g., 姦jian1 ‘adultery’) tend to reflect negatively on women. We investigated this claim by asking Taiwan college students (24 men and 19 women) to rate the valence (1, 0, or -1) of 323 gender-based characters and their dictionary definitions. For men and women alike, characters with the son radical (k?=?22) were rated more positively than characters with the woman radical (k?=?103), although the latter also received a positive rating. Characters with the human radical (k?=?198) were neutral. We conclude that gender inequality does not find itself in the gender-based characters. Whether it may be observed in other linguistic expressions of Chinese needs to be addressed with care.     

Protecting Our Daughters: Intersection of Race, Class and Gender in African American Mothers’ Socialization of Their Daughters’ Heterosexuality

Using a framework of intersectionality and Black feminist thought, this paper provides a conceptual exploration of the socialization process among African American mothers and daughters, with special attention given to the ways in which African American girls become aware of their mother’s attitudes and beliefs concerning romantic relationships. Edmondson Bell, E. L., Nkomo, S. M. (1998). Journal of Comparative Family Studies, 29, 285–295 labeled this process armoring. I propose a model of sexual risk for low income African American girls in which the armoring process serves as the focal point. I then provide a conceptual discussion, comparing my proposed model to current social cognitive models in its ability to comprehensively explain the correlates and predictors of sexual behavior among this population. Implications concerning sexual risk prevention efforts are also discussed.     

Are Gender Differences in Self-Reported Rumination Explained by Women��s Stereotyping?

Although Response Styles Theory posits gender differences in ruminative thought related to depression, evidence of these differences resides largely in self-report data, leading us to hypothesize that stereotyping may influence women??s perceived rumination. In an online survey with 94 U.S. Midwestern college women and 74 men, the re-affirmed relationship between gender and rumination (such that women reported higher levels than men) was moderated by general stereotype acceptance and endorsement of traditional roles for women (benevolent sexism). Only for women were stereotype acceptance and benevolent sexism positively related to perceived rumination, suggesting that rumination may be reported most by women who believe it to be a gender-appropriate response and raising questions about the robustness of gender differences in actual rumination.     

Gender Differences in U.S. College Students�� Fear for Others

This study examines U.S. college students?? fear of crime for others and uses the ??doing gender?? perspective to help explain gender differences. A sample of 931 college students (421 male students/510 female students and 605 White students/326 Black students) under the age of 30 from a Southeastern public university provided information on fear of crime, fear for others, and other variables often associated with fear of crime. When splitting the sample by gender, results suggest that both male and female college students fear for others, but do so in very different ways. While male students?? fear for others was associated with their personal characteristics (race, age and parental status) and whether they lived with an intimate, female students?? fear for others was most influenced by constrained behaviors and personal fear of crime. Additionally, when testing race specific models, there were not enough minority men to split the sample for men. However, when separating the sample by race for women only, the model generally did not work for non-White women, while the model worked well for White women. Overall, the results suggest that younger individuals?? fear of crime for others is gendered, associated with living status for men and personal fear for women and that racial differences among men and women should be examined in the future.     

The Color of Children��s Gender Stereotypes

To examine the impact of gender and gender-related color stereotypes, 98 Israeli preschoolers and 3rd graders chose between booklets mismatched in the stereotypicality of color (pink vs. blue) versus illustration (Batman vs. Bratz) and subsequently colored gender-stereotyped versus gender-neutral illustrations with male and female-stereotyped color crayons. Color was ignored in booklet choice. More colors were used for figures stereotypically associated with one??s own gender. Boys?? use of female-stereotyped colors did not vary across figures and differed significantly from chance. Boys avoided coloring the female-stereotyped figure and using pink. Girls used fewer female-stereotyped colors for the male-stereotyped figure but used both types of color equally for the other figures. The results were discussed in terms of children??s socialization into gender roles     

Gender and Compensation: Understanding the Impact of Gender and Gender Stereotypes in Children’s Rewards

Children’s understanding of rewards for task completion was examined in the context of gender, and gender-based stereotypes. Eighty-eight children (43 girls, M_overall?=?58.39 months) completed a measure assessing gender-based occupational stereotypes. This measure, along with gender, was used to predict children’s self-reward for undergoing the testing, as well as their reward for a fictional other child having undergone the same procedure. The methodology provided a novel approach for studying reward allocation in children, as it did not require children to divide resources between themselves and another child for completing the same task. An occupation-based stereotype measure was found to predict the self-reward, as well as the reward allocated to the other child. In addition, the participant’s gender predicted self-reward, and an interaction between participant gender and gender of the experimenter contributed to predicting the other child reward. Overall, these findings suggest that gender and gender-based stereotyping have an impact on reward allocation of young children. Implications of these results in the context of reward allocation research among children and adult populations are discussed.     

Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua �� in the Zhuangzi and the Xunzi

This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi. I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of the self in such a way that the self becomes supremely attuned to the complexity of the world and can thus navigate various domains of relationality with extraordinary grace, ease, and efficacy. The Xunzian hua is the transformation of the self so that the self can extend its relationality to include the entire world and transform it from a raw and uncouth world to a civilized one through ritual practices.     

Content Analysis��A Methodological Primer for Gender Research

This article is intended to serve as a primer on methodological standards for gender scholars pursuing content analytic research. The scientific underpinnings of the method are explored, including the roles of theory, past research, population definition, objectivity/intersubjectivity, reliability, validity, generalizability, and replicability. Both human coding and computer coding are considered. The typical process of human-coded content analysis is reviewed, including the steps of unitizing, sampling, measurement, coder training, reliability assessment, and reportage of methods. Numerous applications to research on gender roles and related issues are reviewed. Practical checklists are offered for content analysis preparation and methodological execution.     

Gender Stereotypes Depicted by Western and Korean Advertising Models in Korean Adolescent Girls�� Magazines

Using content analysis based on Goffman??s (1979) typology, the authors examined gender role stereotypes in Korean fashion magazines targeting adolescent girls. Korean women were more stereotypically portrayed than any other group as smiling, pouting, and with a childlike or cute expression. On the other hand, Western women were more stereotypically portrayed than any other group in the categories of licensed withdrawal and body display. In some categories, male models were more female-stereotypically portrayed than female models of a particular race. Implications of the findings, future research suggestions, and limitations of the current study are discussed.     

Video Game Characters and the Socialization of Gender Roles: Young People’s Perceptions Mirror Sexist Media Depictions

Video game characters are icons in youth popular culture, but research on their role in gender socialization is rare. A content analysis of images of video game characters from top-selling American gaming magazines showed male characters (83%) are more likely than female characters (62%) to be portrayed as aggressive. Female characters are more likely than male characters to be portrayed as sexualized (60% versus 1%), scantily clad (39% versus 8%) and as showing a mix of sex and aggression (39 versus 1%). A survey of teens confirmed that stereotypes of male characters as aggressive and female characters as sexually objectified physical specimens are held even by non-gamers. Studies are discussed in terms of the role media plays in socializing sexism.     

Gendered Capital: Childhood Socialization and the ??Boy Crisis?? in Education

This study examined the effect of gender socialization on kindergarten grades using data from the Early Childhood Longitudinal Study- Kindergarten Cohort. The sample consisted of 6,394 children (3,177 girls; 3,217 boys) from across the United States. MANOVA and follow-up tests revealed that both boys and girls tend to participate in gender-typed activities. Girls are more likely to have positive school attitudes and exhibit positive social behavior; boys are more likely to have negative school attitudes. Regression analyses indicated that participation in ??female?? activities and positive social behavior positively affect grades; participation in ??male?? activities has no direct effect. Positive attitudes positively affect the grades of girls; negative attitudes negatively affect the grades of boys. Teacher evaluation practices are also considered.     

On Laozi��s Dao��An attempt to make philosophy speak Chinese

“How is the meaning of the Dao to be understood?” To answer this question, we should not make indiscreet remarks outside of the framework of Laozi’s thought; rather, we should enter the system, helping Laozi to establish a philosophical system on the Dao. Such an establishment is equivalent to that of a logical system of Laozi’s philosophy. We consider the presentation of Laozi’s thought as unverified propositions, and the purpose of this essay is to expound on these propositions and make them philosophy in a strict sense: The Dao that can be talked about is not Dao anymore, and while “the Dao” seems to have its name, it actually does not. Names are also particular things. The Dao is neither a name nor a thing; instead, the Dao implies nonexistence. Nonexistence means the possibility of the being of all things, and all these things are the manifestation of the Dao, thus nonexistence is also existence. Things are discriminated from the Dao, and because all these things are discriminated from each other, there is de 德 (virtues). Where the discrimination is removed, there is the Dao, and adherence to the discrimination means deviation from the Dao. The diversity of things stirs up desires, and the control and utilization of things are a departure from the Dao. Only desires without self are compatible with nature. Desire discriminates with artificial measurements, and thus leads to knowledge. To acquire knowledge is to learn, and learning develops the capability to differentiate between the self and the other, so only a decline in learning can be conducive to human life. One can achieve something, transform external things and withstand nature only after he learns and acquires knowledge. On the other hand, wuwei 无为 (doing nothing) leads to wuwo 无我 (self-denial), avoiding the invention or differentiation of things. So, life is just the movement of the Dao, in which all things are allowed to take their own courses and nothing is left unaccomplished.