A Review of “Handbook for the Study of the Historical Jesus”

SUMMARY

The library Web site is a significant access point to a library's collections, resources, and services. A Web site can and should provide information about the library in a way that can be efficiently navigated and used by all library patrons. The usability of a library Web site can be improved through changes in organization and design informed by the experiences of real users. User expectations should be primary in determining the content, purpose, organization, and design of the site.     

“Being tied to experience”: towards a subjective account of the phenomenology of the event

Continental Philosophy Review - In this text, Heidegger's notion of the event is understood as a rupture on an ontological level. From this follows the aporia of whether the event concerns the...     

Circumplex of identity formation modes: A proposal for the integration of identity constructs developed in the Erikson–Marcia tradition

The paper presents the Circumplex of Identity Formation Modes, which is designed to integrate the various concepts describing identity formation in the Erikson–Marcia tradition. The theoretical foundations of the model were formulated based on (1) analysis of the definitions of constructs currently used in the literature on identity development, (2) redefinition of exploration and commitment (basic constructs proposed by Marcia to describe identity formation), and (3) the relationship between identity constructs and personality metatraits. The new model incorporates circumplex structure from other personality models and distinguishes eight modes of identity formation: Exploration, Consolidation, Socialization, Normativity, Petrification, Diffusion, Defiance, and Moratorivity. In this way, our proposal resolves problems inherent in the theory of identity formation offering a synthesis of models developed in the Erikson–Marcia tradition.     

A Note on the Comparative Value of the “True” Index of Studiousness for the Purpose of Prognosis

It was hypothesized that observers would be less inclined to expect a person to shift from one task to another when the initial task had been chosen than when it had been assigned, and when costs incurred while working on the initial task could not be recouped. Choice was also hypothesized to favor attribution of preference for the initial task and optimism concerning its completion, while unrecoupable costs were expected to encourage the attribution of preference but inhibit the attribution of optimism. It was also hypothesized that the effects of choice on attributed preference and optimism would be negated by the individual's failure to shift tasks at the earliest opportunity, but the effects of unrecoupable costs would not be. Ss were 188 male undergraduates who twice responded to paper-and-pencil instruments while watching video-taped experimental sessions. The manipulations created a 2 × 2 × 2 design. All hypotheses were supported. It was concluded that unrecoupable costs establish a strong and lasting presumption of commitment, whereas the effects of choice vs. assignment tend not to persist in the face of contradictory evidence.     

The transcendental dimension of “praxis” in Husserl's phenomenology

This paper is a revised and reformed version of Husserl-genshogaku to jissen no mondai (Husserl's phenomenology and the problem of praxis) in: The Japanese Society for Ethics ed., Rinrigaku-nenpo (Annals of Ethics) No. 35 (Tokyo: Keiotsushin, 1986), pp. 105–121. It is my duty to express my gratitude to Mrs. Yu Tani for her advices about English and stylization.     

From the “metaphysics of the individual” to the critique of society: on the practical significance of Michel Henry’s phenomenology of life

This essay explores the practical significance of Michel Henry??s ??material phenomenology.?? Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry??s material phenomenology brackets the exterior world in a bid to reach the concrete interior transcendental experience at the base of all exteriority. The essay argues that this ??counter reduction,?? designed as a practical orientation to the world, suspends all traditional parameters of onto(theo)logical individuation in order to rethink subjectivity in terms of its transcendental corporeality, i.e., in terms of the invisible display of ??affective flesh.?? The development of this ??metaphysics of the individual?? anchors his ??practical philosophy?? as he developed it??under shifting accents??throughout his oeuvre. In particular, the essay brings into focus Henry??s reflections on modernity, the industry of mass culture and their ??barbaric?? movements. The essay briefly puts these cultural and political areas of Henry??s of thinking into contact with his late ??theological turn,?? i.e., his Christological account of Life and the (inter)subjective self-realization to which it gives rise.     

Note on “A Table for the Rapid Determination of the Tetrachoric Correlation Coefficient”

This note revises the figures in the original article concerning the accuracy of the tetrachoric estimates involved. These estimates are better than previously noted and are very satisfactory. Some minor known errors in the original article are also noted.     

On the development of Husserl’s transcendental phenomenology of imagination and its use for interdisciplinary research

In this paper I trace Husserl’s transformation of his notion of phantasy from its strong leanings towards empiricism into a transcendental phenomenology of imagination. Rejecting the view that this account is only more incompatible with contemporary neuroscientific research, I instead claim that the transcendental suspension of naturalistic (or scientific) pretensions precisely enables cooperation between the two distinct realms of phenomenology and science. In particular, a transcendental account of phantasy can disclose the specific accomplishments of imagination without prematurely deciding upon a particular scientific paradigm for its experimental investigation; a decision that is best left to the sciences themselves.You will find a more extensive version of the first sections of this paper in Rudolf Bernet, Donn Welton, Gina Zavota (eds), in press. Husserl: Critical Assessments (5 vol.). London: Routledge.     

Buying Life Experiences for the “Right” Reasons: A Validation of the Motivations for Experiential Buying Scale

Although numerous studies have demonstrated the hedonic benefits of spending money on life experiences instead of material possessions, there has been no attempt to determine how different motivations for experiential consumption relate to psychological need satisfaction and well-being. Across five studies (N = 931), guided by self-determination theory, we developed a reliable and valid measure of motivation for experiential consumption—the Motivation for Experiential Buying Scale—to test these relations. Those who spend money on life experience for autonomous reasons (e.g., “because they are an integral part of my life”) report more autonomy, competence, relatedness, flourishing, and vitality; however, those who spend money on life experiences for controlled (e.g., “for the recognition I’ll get from others”) or amotivated reasons (e.g., “I don’t really know”) reported less autonomy, competence, and relatedness. These results demonstrated that the benefits of experiential consumption depend on why one buys life experiences.     

Emotions outside the box��the new phenomenology of feeling and corporeality

The following text is the first ever translation into English of a writing by German phenomenologist Hermann Schmitz (*1928). In it, Schmitz outlines and defends a non-mentalistic view of emotions as phenomena in interpersonal space in conjunction with a theory of the felt body’s constitutive involvement in human experience. In the first part of the text, Schmitz gives an overview covering some central pieces of his theory as developed, for the most part, in his massive System of Philosophy, published in German in a series of volumes between 1964 and 1980. Schmitz’s System is centred on the claim that the contemporary view of the human subject is the result of a consequential historical process: A reductionist and ‘introjectionist’ objectification of lived experience culminating in the ‘invention’ of the mind (or ‘soul’) as a private, inner realm of subjective experience and in a corresponding ‘grinding down’ of the world of lived experienced to a meagre, value-neutral ‘objective reality’. To counter this intellectualist trend, Schmitz puts to use his approach to phenomenology with the aim of regaining a sensibility for the nuanced realities of lived experience—hoping to make up for what was lost during the development of Western intellectual culture. Since both this text and the overall style of Schmitz’s philosophising are in several ways unusual for a contemporary readership, a brief introduction is provided by philosophers Jan Slaby and Rudolf Owen Müllan, the latter of whom translated Schmitz’s text into English. The introduction emphasises aspects of Schmitz’s philosophy that are likely to be of relevance to contemporary scholars of phenomenological philosophy and to its potential applications in science and society.     

A grasp from afar: Überschau and the givenness of life in Husserlian phenomenology

In this paper I explore the issue of how our personal life is given to us in experience as a whole to be actively shaped and determined. I examine in detail Husserl’s analysis of the kind of experience responsible for this achievement, which he terms Überschau and which thus far has never been addressed by scholars of phenomenology. First, I locate Überschau in the context of self-determination and highlight the difference between the unthematic pre-givenness of life in the phenomenon of self-awareness and the actual, i.e. thematic givenness of life in acts of Überschau. Second, I contextualize Husserl’s discovery of Überschau in his analyses of ethical life and the possibility of a universal epoché. I argue that for Husserl the very possibility of ethical life and of phenomenology itself rest on the totalizing apprehension of one’s life rendered possible by Überschau. In the third section I spell out the essential characteristics of Überschau by contrasting this peculiar kind of consciousness with reproductive forms of consciousness such as recollection and expectation, which otherwise might be easily conflated with Überschau. In section four I reply to a possible objection to the very possibility of Überschau based on the consideration of the infinitely open stream of time-consciousness. I argue that the possibility of Überschau is tightly connected with the egological nature of consciousness as understood by Husserl. The ego does not coincide with its own conscious acts and thus enjoys a special vantage point on the totality of its own life. To conclude, I advance a speculative suggestion about the phenomenological origin of Überschau in the structure of self-awareness. This opens up a variety of possible lines of research that would connect Husserl with philosophers such as Augustine or Heidegger who are more immediately associated with the issue of personal life and its unity or lack thereof.     

A “hand-shaking” multiplexer for the IBM 1800

An instrument is described which is used to multiplex the “ready” and “external sync” lines of an IBM 1800’s data channel to 15 external devices. Used with the digital output registers of the computer, the device facilitates the interfacing of non-IBM peripheral devices to the 1800. The multiplexer can be used in any application in which a pair of lines needs to be shared among several devices.     

From “Block-Things” to “Time-Things”: Merleau-Ponty’s temporal ontology in part two of the phenomenology of perception

Continental Philosophy Review - Scholars such as Renaud Barbara and Bernhard Waldenfels and Regula Giuliani have emphasized time’s central role in Merleau-Ponty’s philosophy, and...     

Relational ties of love – A psychosocial proposal for ethics of compassionate care in health and public services

Market-based freedom of choice and user autonomy occupies a prominent position on the policy-maker agendas in many countries, increasingly more so than equity of access or equality of opportunity. The essay discusses how the introduction of market logic and consumerism in public health care services relies on, and taps into, unconscious dynamics and fantasies of invincibility while ignoring precariousness of life and our infinite potential to experience vulnerability. This creates toxicity in organisations and corrupts the moral institutional fabric. Drawing on psychosocial approaches inspired by various strands of psychoanalysis, and the theory of affective attachments to social norms offered by Judith Butler, I propose an ethics of relationality and compassionate care for the unknown ‘other’, as a way of counteracting these developments.     

A defence of Wiredu’s project of conceptual decolonisation

Calls to decolonise the university and revise what we research and teach is a challenge that ought to be taken up by those working in African philosophy and philosophy in Africa, more generally. Often, the thought is that such decolonisation will involve a complete subversion, destruction or deconstruction of colonial attitudes, processes and concepts. A more moderate proposal for decolonisation of philosophy can be found, however, which is Kwasi Wiredu’s project of conceptual decolonisation. In this paper, I defend the project from two categories of objection, what I call the decolonisation and methodology objections. I argue that the objections are misdirected and unfair because they fail to recognise the theoretical backing of Wiredu’s wider work. The critical reflection central to Wiredu’s project of conceptual decolonisation can be a genuinely helpful and viable route to take when tackling the challenges of decolonising philosophy.