Intergenerational associations linking identity styles and processes in adolescents and their parents

Identity formation is a lifelong task, yet much research focuses on adolescence and emerging adulthood. Little is known about whether parents' identities are related to their adolescent children's identities. The present studies were designed to examine intergenerational associations. Specifically, we focused on identity styles (Study 1 with 191 mother–adolescent and 170 father–adolescent dyads) and exploration and commitment processes (Study 2 with 230 mother–adolescent and 214 father–adolescent dyads). In Study 1, the information-oriented and normative styles, especially among mothers, were positively associated with these same styles among adolescents. Fathers' use of the normative and diffuse-avoidant style was positively associated with adolescents' use of these same styles. In Study 2, parental identification with commitment was positively associated with adolescent commitment making and negatively with adolescent ruminative exploration. Maternal exploration in depth was positively associated with adolescent exploration in depth and ruminative exploration. In sum, parents may function as role models for adolescent identity formation, although longitudinal research is needed to support more authoritative claims.     

Know-how and concept possession

We begin with a puzzle: why do some know-how attributions entail ability attributions while others do not? After rejecting the tempting response that know-how attributions are ambiguous, we argue that a satisfactory answer to the puzzle must acknowledge the connection between know-how and concept possession (specifically, reasonable conceptual mastery, or understanding). This connection appears at first to be grounded solely in the cognitive nature of certain activities. However, we show that, contra anti-intellectualists, the connection between know-how and concept possession can be generalized via reflection on the cognitive nature of intentional action and the potential of certain misunderstandings to undermine know-how even when the corresponding abilities and associated propositional knowledge are in place. Such considerations make explicit the intimate relation between know-how and understanding, motivating a general intellectualist analysis of the former in terms of the latter.     

Incorrect understanding and concept possession

Tyler Burge has argued that an incorrect understanding of a word can be sufficient for possessing the concept the word literally expresses. His well-known ‘arthritis’ case involves a patient who understands ‘arthritis’ incorrectly, but who nevertheless, according to Burge, possesses the concept arthritis. Critics of Burge have objected that there is an alternative concept that best matches the patient's understanding and that this, therefore, is the patient's concept. The paper first argues that Burge's response to this objection is unconvincing. A better response is then developed. It is argued that there is no alternative concept that matches the incorrect understanding, since the patient thinks he has a partial understanding. This, together with points about ordinary psychological explanation and modes of presentations of concepts, establish that it is impossible to undermine Burge's social externalism by appealing to the idea that an alternative concept matches the incorrect understanding.     

Homelessness and strategies of identity maintenance: a participant observation study

In order to investigate identity maintenance strategies used by a low status group, a covert participant observation study was conducted in a shelter for the homeless. From Social Identity Theory and previous research on the homeless, it was hypothesized that the identity maintenance strategies used would differ as a function of longevity of homelessness: the short‐term homeless (<2 years) would be less likely to identify themselves as homeless (social mobility), while the longer‐term homeless (>2 years) would identify themselves as homeless but engage in various types of social creativity to mitigate their situation. In addition to the strategies described in SIT, it was conjectured that some of the longest‐term homeless would have given up making any intergroup or other social comparisons. Of the various strategies found, some were beyond SIT. The pattern of strategy use was best interpreted mainly as a function of longevity of homelessness, but this was moderated by both experience and personality. A trajectory of change in identity strategies with longevity of homelessness was offered as a plausible frame of reference for further research. Methodological limitations, implications for Social Identity Theory and recommendations for improving the situation of the homeless were discussed. Copyright © 1999 John Wiley & Sons, Ltd.     

Twin-earth externalism and concept possession

It is widely believed that Twin-Earth-style thought experiments show that the contents of a person's thoughts fail to supervene on her intrinsic properties. Several recent philosophers have made the further claim that Twin-Earth-style thought experiments produce metaphysically necessary conditions for the possession of certain concepts. I argue that the latter view is false, and produce counterexamples to several proposed conditions. My thesis is of particular interest because it undermines some attempts to show that externalism is incompatible with privileged access.     

The concept possession hypothesis of self-consciousness

This paper presents the hypothesis that concept possession is sufficient and necessary for self-consciousness. If this is true it provides a yardstick for gauging the validity of different research paradigms in which claims for self-consciousness in animals or human infants are made: a convincing demonstration of concept possession in a research subject, such as a display of inferential reasoning, may be taken as conclusive evidence of self-consciousness. Intuitively, there appears to be a correlation between intelligence in animals (which presupposes concept possession) and the existence of self-consciousness. I present three discussions to support the hypothesis: an analogy between perception and conception, where both are self-specifying; an argument that any web of concepts will always include the self-concept; and a fresh interpretation of Bermũdez (1998) showing how his theory of non-conceptual content provides strong support for the concept possession hypothesis.     

Angry expressions strengthen the encoding and maintenance of face identity representations in visual working memory

Visual working memory (WM) for face identities is enhanced when faces express negative versus positive emotion. To determine the stage at which emotion exerts its influence on memory for person information, we isolated expression (angry/happy) to the encoding phase (Experiment 1; neutral test faces) or retrieval phase (Experiment 2; neutral study faces). WM was only enhanced by anger when expression was present at encoding, suggesting that retrieval mechanisms are not influenced by emotional expression. To examine whether emotional information is discarded on completion of encoding or sustained in WM, in Experiment 3 an emotional word categorisation task was inserted into the maintenance interval. Emotional congruence between word and face supported memory for angry but not for happy faces, suggesting that negative emotional information is preferentially sustained during WM maintenance. Our findings demonstrate that negative expressions exert sustained and beneficial effects on WM for faces that extend beyond encoding.     

Intergenerational Living and Worship:

There are several conceptual and relational shifts requircd when "intergenerational," the dynamics of intentional community and liturgy, as the work of the people, are brought together. The Caring Community Project is a training resource to assist congregations in forming intentional, intergenerational communities. Shared power, authority, and responsibility expressed through the discipline of the steps of the liturgy, as described briefly in this paper, unfold a dynamic transforming process of change. Older persons are key advocates for this ministry and major beneficiaries of its care and development.     

Environmental Ethics and Intergenerational Equity

Possible environmental and related impacts of human activity are shown to include the extinction of humanity and other sentient species, excessive human numbers, and a deteriorating quality of life (I). I proceed to argue that neither future rights, nor Kantian respect for future people's autonomy, nor a contract between the generations supplies a plausible basis of obligations with regard to future generations. Obligations concern rather promoting the well-being of the members of future generations, whoever they may be, as well as of current generations. Future benefits and costs should only be discounted where there are special reasons for doing do so (e.g. relevant opportunity costs) (II). A sustainable economy is held to be necessary for intergenerational equity. This granted, principles of equity are introduced concerning: compensation for long-term risks and for resource depletion; conserving the stock of resources, resource diversity, and assimilative capacity; equal options and opportunities for each generation; and remedying past failures to conserve environmental quality. Rules and policies considered include: an efficient, diversified, and ecologically sustainable economy; no increase of risk of irreversible environmental change; and action despite uncertainty to avert serious future outcomes (the Precautionary Principle). These policies are argued to require rectification of current injustices within and between current generations (III). Finally, the recently resuscitated metaphysical model of society as a partnership between generations is held to imply the view of each generation as trustees rather than owners of the planet. This trusteeship view is independently credible, and supportive of the principles and policies earlier introduced; and its adoption by successive generations could turn the partnership model into a reality (IV).     

Grandparents and Intergenerational Family Therapy

Unresolved loyalty conflicts and unsettled accounts between first-and second-generation family members are often projected onto, or lived out, in the marital or parental relationship. An intergenerational treatment focus may yield greater possibilities for constructive and fundamental change in family system.     

论代际公平

公平问题是一个现代社会日益凸现的问题。如果将公平问题放在“代”的语境中加以讨论和审视 ,则可以将公平分为代内公平和代际公平。代内公平实际上就是一般所说的公平。代际公平可分为在场各代之间的公平和在场各代与后代之间的公平。由于对这两种代际公平未加区分 ,因此 ,人们在讨论代际公平问题时往往显得语义含糊。由于在场各代处于现实的关系之中 ,他们之间的公平是具有实践基础的。但是 ,对在场各代与尚未出场的人类后代之间的公平却存在着较大的争议 ,其焦点在于尚未出场的人类后代与在场各代之间的关系并不是现实的。为此 ,对在场各代与人类后代的公平进行权利论证明就是当前一个迫切的理论课题。     

Firearm possession and violent death: A critical review

This article critically reviews the empirical research on the association of firearm possession with suicide and homicide. Both suicide and homicide reflect intentional behavior with the goal of killing oneself or another person. Firearms provide merely a means of reaching this goal. The possession of a firearm can, therefore, not be a primary cause of either suicide or homicide. However, since a defining characteristic of both suicide and homicide is the success of killing, and since guns are more effective means for reaching this goal than poison or other weapons, the rate of firearm possession can be expected to be positively related to overall rates of suicide and homicide. This prediction has been tested with individual-level as well as macro-level studies. Individual-level studies, which typically use case–control designs, allow a better control than macro-level studies of the cultural, demographic, and economic determinants of suicide and homicide. In macro-level studies, the potential impact of gun possession on overall rates is likely to be confounded by the factors that motivate people to commit suicide or homicide. Despite these methodological limitations, the research reviewed in this article supports the assumption that easy access to firearms increases the risk of dying from violent causes. With very few exception, studies found gun ownership positively related to gun-related suicides and homicides. Furthermore, there is evidence that guns do not merely serve as substitutes for other means of killing, but increase the overall rates of suicide and homicide.     

Motivations for gun possession and carrying among serious juvenile offenders

Though the prevalence of gun possession and carrying among juveniles is now fairly well documented (at least among non-serious offenders), little research has examined juveniles' reasons for possessing and carrying guns beyond noting that youth who report robbery and assaultive behavior have higher rates of gun and other weapon possession than do non-violent youth. The present study examines the question of motivation behind gun possession and carrying by criminally-inclined youths through analysis of survey data collected from juveniles incarcerated in maximum security reformatories. The findings support the popular fear that juvenile offenders are heavily involved in gun-related crime, though the same findings point to multiple needs and uses for guns. Using a number of measures—reasons for carrying guns, for using them during the commission of crimes, for purchasing them, etc.—it appears that the primary reason for gun possession and carrying is the juvenile's perception of the need to be armed for protection. This is the case even among those who were involved in such predatory crimes as armed robbery prior to incarceration. Thus, legislative attempts to dissuade youth from obtaining guns to commit crimes are likely misplaced, since the guns eventually used in crime are usually obtained for protective purposes. Only when firearms are perceived as no longer needed can we expect a serious drop in gun-related offenses among youth.     

Neutrality, Rebirth and Intergenerational Justice

A basic feature of liberal political philosophy is its commitment to religious neut-rality. Contemporary philosophical discussion of intergenerational justice violates this com-mitment, as it proceeds on the basis of controversial metaphysical assumptions. The Contractualist notion of a power imbalance between generations and Derek Parfit's non-identity claims both presuppose that humans are not reborn. Yet belief in rebirth underlies Hindu and Buddhist traditions espoused by millions throughout the world. These traditions clearly constitute what John Rawls dubs "reasonable comprehensive doctrines", and therefore cannot be dismissed by political liberals. In many societies, including the USA, the UK, and India, belief in rebirth exists alongside other traditions, as well as modern Western views. A liberal theory for such societies must be impartial regarding rebirth, and the after-life in general. Two alternatives forms of liberal neutrality are sketched, based on Contractualism and Consequentialism.     

Intergenerational Fusion and Nuclear Family Functioning

Bowen theory hypothesizes that undifferentiation or fusion between the generations influences nuclear family functioning. Using qualitative and quantitative methods this longitudinal study tested this idea with 49 newly developing nuclear families. Analysis of the first five years of data offered support to the hypothesis. Qualitative analyses of the participants' interviews gave the strongest support for higher levels of intergenerational fusion being associated with higher levels of nuclear family symptomology. Quantitative analyses also supported the hypothesis. The association between intergenerational fusion, as measured by couple-parent fusion and family financial dependence, and nuclear family functioning increased over the five-year period.