What Determines Voting Behaviors of Muslim Minorities in Europe: Muslim Identity or Left-Right Ideology?

Voting is key to political integration of immigrant-background minorities, but what determines their voting preferences remains unclear. Moreover, dual-citizen minorities can vote differently in their country of residence and origin. Using a representative survey of Turkish-Muslim minorities in two cities in Belgium (N = 447, M_age = 36.3), we asked whether left-right ideology or religious identity predicted their voting in their country of residence and origin, besides typical predictors of right-wing voting (i.e., efficacy, deprivation, and authoritarianism). Authoritarianism, low political efficacy, and high deprivation predicted voting for right-wing parties in Turkey, whereas the latter two, surprisingly, predicted voting for the left in Belgium. Latent class analyses of their religious practices distinguished “moderate” versus “strict” Muslims. While “strict” Muslims voted for right-wing parties in Turkey, ideology did not predict their voting. Conversely, in Belgium, while Muslim identity did not predict their voting, ideology did. Analyzing their combined effects, “moderate” Muslims voted based on their ideology—right-leaning voting for the right, whereas “strict” Muslims voted according to their interests as a disadvantaged minority in Belgium—thus voting for the left—or as a devout Muslim in Turkey—thus voting for the right. Our results elucidate processes underlying the voting behaviors of European-Muslim minorities.     

Memory Errors Reveal a Bias to Spontaneously Generalize to Categories

Much evidence suggests that, from a young age, humans are able to generalize information learned about a subset of a category to the category itself. Here, we propose that—beyond simply being able to perform such generalizations—people are biased to generalize to categories, such that they routinely make spontaneous, implicit category generalizations from information that licenses such generalizations. To demonstrate the existence of this bias, we asked participants to perform a task in which category generalizations would distract from the main goal of the task, leading to a characteristic pattern of errors. Specifically, participants were asked to memorize two types of novel facts: quantified facts about sets of kind members (e.g., facts about all or many stups) and generic facts about entire kinds (e.g., facts about zorbs as a kind). Moreover, half of the facts concerned properties that are typically generalizable to an animal kind (e.g., eating fruits and vegetables), and half concerned properties that are typically more idiosyncratic (e.g., getting mud in their hair). We predicted that—because of the hypothesized bias—participants would spontaneously generalize the quantified facts to the corresponding kinds, and would do so more frequently for the facts about generalizable (rather than idiosyncratic) properties. In turn, these generalizations would lead to a higher rate of quantified‐to‐generic memory errors for the generalizable properties. The results of four experiments (N = 449) supported this prediction. Moreover, the same generalizable‐versus‐idiosyncratic difference in memory errors occurred even under cognitive load, which suggests that the hypothesized bias operates unnoticed in the background, requiring few cognitive resources. In sum, this evidence suggests the presence of a powerful bias to draw generalizations about kinds.     

Physiological Arousal and Political Beliefs

It is by now well known that political attitudes can be affected by emotions. Most earlier studies have focused on emotions generated by some political event (e.g., terrorism or increased immigration). However, the methods used in previous efforts have made it difficult to untangle the various causal pathways that might link emotions to political beliefs. In contrast, we focus on emotions incidental (i.e., irrelevant) to the decision process, allowing us to cleanly trace and estimate the effect of experimentally induced anxiety on political beliefs. Further, we build upon innovative new work that links physiological reactivity (Hatemi, McDermott, Eaves, Kendler, & Neale, 2013; Oxley et al., 2008a) to attitudes by using skin conductance reactivity as a measure of emotional arousal. We found that anxiety—generated by a video stimulus—significantly affected physiological arousal as measured by tonic skin‐conductance levels, and that higher physiological reactivity predicted more anti‐immigration attitudes. We show that physiological reactivity mediated the relationship between anxiety and political attitudes.     

A comparison of Estonian,Swedish, and Finnish mothers' controlling attitudes and behaviour

The current study examined maternal control of children across families with early adolescents from different sociocultural backgrounds. The intention was to find out whether belonging to the same ethnic group/language community (i.e., Estonian or Finnish) is more important for determination of child‐rearing attitudes and practices than sharing the immediate sociocultural context (i.e., Swedish society). In addition, attention was paid to the relationship between attitudes and behaviour. The results were obtained from three monocultural samples of Estonian, Swedish, and Finnish families living in their country of origin; two bicultural samples consisted of Estonian and Finnish families residing in Sweden. Two types of data—mothers' reported attitudes towards the importance of control over children's behaviour (the Control Scale) and video‐recorded real‐life verbal behaviour—were used to determine how the mothers' attitudes towards control relate to the behavioural control exhibited in their real‐life interactions. The study showed that the Finno‐Ugric mothers living in their countries of origin controlled their children's behaviour significantly more frequently than those Finno‐Ugric mothers who live in Sweden, but both Estonian samples outperformed Finns in their reported control attitudes. The Swedish mothers were the least directive among monocultural mothers both in maternal beliefs and in real‐life behaviour, but they differed from Estonian and Finnish mothers residing in Sweden only in their lower scores on the Control Scale. The study revealed that mothers' real‐life control behaviour corresponded rather modestly to their reported attitudes toward the importance of controlling children. Analyses of actual mother—child interaction showed that only the Estonian mothers living in Estonia actually put their relatively high scores on the Control Scale into practice in real‐life interactions with their children. Finally, some characteristics of Estonian, Finnish, and Swedish languages and cultures are discussed that might determine the cultural differences in child rearing that emerged.     

Comparing Correlates of Civic Engagement Between Immigrant and Majority Youth in Belgium,Germany, and Turkey

Drawing on data from a large-scale international project, this research examined predictors of civic engagement between immigrant (n = 599) and majority youth (n = 1,027) in Belgium, Germany, and Turkey. In all three countries immigrants were found to be more civically engaged than their majority peers. Further, based on the assumptions of the civic voluntarism model, civic engagement was predicted by resources, social experiences, and psychological engagement (i.e., internal political efficacy). The results showed that predictors differed by ethnic background. Although internal political efficacy beliefs were only found to be a significant predictor of civic engagement among majority youth, involvement in social networks was found to be a more meaningful predictor among immigrant youth. These results are discussed in terms of theoretical and practical implications.     

Profit maximization versus disadvantageous inequality: the impact of self‐categorization

Choice behavior researchers (e.g., Bazerman, Loewenstein, & White, 1992 ) have found that individuals tend to choose a more lucrative but disadvantageously unequal payoff (e.g., self—$600/other—$800) over a less profitable but equal one (e.g., self—$500/other—$500); greater profit trumps interpersonal social comparison concerns in the choice setting. We suggest, however, that self‐categorization (e.g., Hogg, 2000 ) can shift interpersonal social comparison concerns to the intergroup level and make trading disadvantageous inequality for greater profit more difficult. Studies 1–3 show that profit maximization diminishes when recipients belong to different social categories (e.g., genders, universities). Study 2 further implicates self‐categorization, as self‐categorized individuals tend to forgo profit whether making a choice for themselves or another ingroup member. Study 3, moreover, reveals that social categorization alone is not sufficient to diminish profit maximization; individuals must self‐categorize and identify with their categorization. Copyright © 2005 John Wiley & Sons, Ltd.     

Shindigs,brunches, and rodeos: The neural basis of event words

Events (e.g., “running” or “eating”) constitute a basic type within human cognition and human language. We asked whether thinking about events, as compared to other conceptual categories, depends on partially independent neural circuits. Indirect evidence for this hypothesis comes from previous studies showing elevated posterior temporal responses to verbs, which typically label events. Neural responses to verbs could, however, be driven either by their grammatical or by their semantic properties. In the present experiment, we separated the effects of grammatical class (verb vs. noun) and semantic category (event vs. object) by measuring neural responses to event nouns (e.g., “the hurricane”). Participants rated the semantic relatedness of event nouns, as well as of two categories of object nouns—animals (e.g., “the alligator”) and plants (e.g., “the acorn”)—and three categories of verbs—manner of motion (e.g., “to roll”), emission (e.g., “to sparkle”), and perception (e.g., “to gaze”). As has previously been observed, we found larger responses to verbs than to object nouns in the left posterior middle (LMTG) and superior (LSTG) temporal gyri. Crucially, we also found that the LMTG responds more to event than to object nouns. These data suggest that part of the posterior lateral temporal response to verbs is driven by their semantic properties. By contrast, a more superior region, at the junction of the temporal and parietal cortices, responded more to verbs than to all nouns, irrespective of their semantic category. We concluded that the neural mechanisms engaged when thinking about event and object categories are partially dissociable.     

A Meta‐Analysis of Self‐Attributions Following Three Types of Trauma: Sexual Victimization,Illness, and Injury1

Victim self‐attributions (e.g., that one caused an event or was responsible for its occurrence) have been discussed frequently in the trauma literature. However, little empirical work has sought to test the extant theoretical models conceptualizing why self‐attributions occur. We investigated by meta‐analysis the prevalence and predictors of self‐attributions following 3 traumatic events—sexual victimization, illness, and severe injury—in an attempt to identify predictors of self‐attributions and to examine extant theoretical models. The results supported that self‐attribution is not the modal response to trauma. In addition, partial support was found for the extant theoretical models, but no one model could explain the entire pattern of findings. Implications of these results for future empirical and theoretical work are discussed.     

Who should be on the $10 and $20 bills? Preferences based on gender,sexism, race,racism, political affiliation,and political ideology

In June 2015, the U.S. Department of the Treasury announced that a woman would replace Hamilton on the $10 bill. In April 2016, it announced that Harriet Tubman would replace Andrew Jackson on the $20 bill, instead. After each announcement, we surveyed nationally representative samples of American adults and asked them what they thought of these proposed changes for the $10 bill (Study 1, N = 209) and the $20 bill (Study 2, N = 208). Predictors of currency preferences were gender, race, political affiliation and their respective prejudices and biases—sexism, racism, and political ideology. On the basis of social identity, system justification, and social dominance theories we predicted that privileged groups (i.e., males, Whites) and groups who desire to maintain the status quo (i.e., Republicans, conservatives, sexist and racist individuals) would prefer to leave Hamilton on the $10 bill and Jackson on the $20 bill. Results were consistent with these predictions: Overall, we found that under‐represented groups and more liberal individuals support the proposals from the U.S. Department of the Treasury. These findings suggest a bill of money is not just a piece of paper. The person depicted on U.S. currency can be perceived as an in‐group or out‐group member and this can affect judgements in line with relevant social psychological theories.     

The Average Fuel‐Efficiency Fallacy: Overestimation of Average Fuel Efficiency and How It Can Lead to Biased Decisions

People falsely believe that equal increases in vehicles' fuel efficiency (e.g., miles per gallon (MPG)) will result in equal fuel savings. Whereas previous research on this “MPG illusion” has focused on people's biased choices of upgrading vehicle models, it has not examined a more common situation, namely, estimating a given vehicle's fuel efficiency based on the average of two efficiency values (e.g., in the city and on highways). In such situations, we find an additional bias in people's judgment and choice, the average fuel‐efficiency fallacy, in which people falsely believe that the combined fuel efficiency (e.g., of city and highway MPG) is a simple—instead of a harmonic—mean of the two values. Owing to the curvilinear relationship between fuel efficiency and fuel consumption, the combined fuel‐efficiency value would always be lower than the simple average, resulting in consistent overestimations of the actual fuel efficiency. In a series of studies, we demonstrate how this fallacy of overestimating combined fuel efficiency leads to suboptimal choices between vehicles. In addition, we find that the solution prescribed for the MPG illusion—using gallons per 100 miles—does reduce, but not eliminate, the average fuel‐efficiency fallacy, and that comprehension of the gallons per 100 miles measure is a precursory condition for this nudge to have any effect. Copyright © 2016 John Wiley & Sons, Ltd.     

Shape‐ and Trait‐Congruency: Using Appearance‐based Cues as a Basis for Product Recommendations

This research demonstrates that a consumer's physical appearance—and, more specifically, his or her body size—predictably influences the product(s) that the consumer is recommended. Four studies conducted in both field and lab settings show that agents more frequently recommend round (vs. angular) shaped products to heavier targets, notably for products and categories in which body size is irrelevant (e.g., lamps and perfume). We attribute this to a combination of shape‐congruency and trait‐congruency, whereby individuals choose products for others based on shared dimensions of the person and product.     

Possible number systems

Number systems—such as the natural numbers, integers, rationals, reals, or complex numbers—play a foundational role in mathematics, but these systems can present difficulties for students. In the studies reported here, we probed the boundaries of people’s concept of a number system by asking them whether “number lines” of varying shapes qualify as possible number systems. In Experiment 1, participants rated each of a set of number lines as a possible number system, where the number lines differed in their structures (a single straight line, a step-shaped line, a double line, or two branching structures) and in their boundedness (unbounded, bounded below, bounded above, bounded above and below, or circular). Participants also rated each of a group of mathematical properties (e.g., associativity) for its importance to number systems. Relational properties, such as associativity, predicted whether participants believed that particular forms were number systems, as did the forms’ ability to support arithmetic operations, such as addition. In Experiment 2, we asked participants to produce properties that were important for number systems. Relational, operation, and use-based properties from this set again predicted ratings of whether the number lines were possible number systems. In Experiment 3, we found similar results when the number lines indicated the positions of the individual numbers. The results suggest that people believe that number systems should be well-behaved with respect to basic arithmetic operations, and that they reject systems for which these operations produce ambiguous answers. People care much less about whether the systems have particular numbers (e.g., 0) or sets of numbers (e.g., the positives).     

Actual,ideal, and expected relatedness with parents across and within cultures

Differences in actual, ideal, and expected relatedness with mothers and fathers were explored across two cultural groups (i.e., university students from the U.S. and Turkey) in Study 1, and across two socioeconomic status (SES) groups (i.e., high school students from the upper and lower SES in Turkey) in Study 2. In both studies associations of perceived relatedness with individualistic and collectivistic value orientations as well as with self‐construal types were also explored. Results indicated cultural groups to be quite similar in actual relatedness, but to differ in expected and ideal relatedness, with Turks reporting more relatedness. In Turkey, lower SES adolescents reported more relatedness in ideal and actual conditions than upper SES adolescents, while they did not differ in expected relatedness. Results involving self‐types and value orientations pointed to both cross‐cultural similarities and within‐cultural diversity in relatedness. Theoretical implications of the differential impact of culture, SES, self‐construals, and value orientations on actual, ideal, and expected relatedness are discussed. Copyright © 2006 John Wiley & Sons, Ltd.     

Why are maximizers less happy than satisficers? Because they maximize positive and negative outcomes

Although extant research suggests maximizing is related to objectively positive outcomes (e.g., job offers), I propose maximizing may be simultaneously and positively related to objectively negative outcomes (e.g., job rejections). Specifically, I argue maximizers bear more instances of positive and negative outcomes than satisficers, and that in spite of their positive outcomes—yet because of their negative outcomes—maximizers are less happy than satisficers. In Study 1, participants took the alternate uses test; as expected, maximizing was related to seeking alternatives, yet, maximizing was also related to seeking low‐quality alternatives. Moreover, the number of low‐quality alternatives partially mediated the relationship between maximizing and negative affect. In Study 2, the impact of maximizing on experiencing negative affect was further assessed by examining whether maximizing is related to seeking and choosing low‐quality alternatives. Participants played the Iowa Gambling Task; it was found maximizing was related to alternating among decks, and in particular, sampling bad decks; ultimately, maximizing was related to winning less money, and experiencing more negative affect. Finally, in Study 3, participants responded to questionnaires about positive and negative life outcomes; it was found that maximizing was simultaneously related to experiencing more positive and more negative outcomes, and that negative outcomes predicted happiness to a greater degree than positive outcomes. These findings suggest an irony of maximizing: It produces both positive and negative outcomes, contributing to literature explaining why maximizers are less happy than satisficers, and ultimately whether happiness is a matter of choice. Copyright © 2009 John Wiley & Sons, Ltd.     

Would you post that picture and let your dad see it? Culture,honor, and Facebook

Honor means “high respect; esteem,” but it has different associations for different cultures. In honor cultures (Turkey), esteem depends on one's own perception of self‐worth and on other people's opinions. In those cultures, honor is easily lost and difficult to regain. In dignity cultures (northern America), esteem mainly depends on the individual and cannot be taken away by others. One way to lose honor in Turkey is through behaviors that may be seen as “potentially improper.” Thus, we expected that posting pictures of such behaviors on Facebook (e.g., at a party; with one's boyfriend/girlfriend) and letting others see them would be less likely in Turkey than in the northern United States. Moreover, we investigated whether honor endorsement was the reason for this difference. We examined participants' posting intentions and actual Facebook behaviors. As expected, Turkish participants were less willing to post and let others (especially their relatives) see their potentially improper pictures compared with northern Americans. Moreover, honor endorsement negatively predicted the willingness to post such pictures only in Turkey, especially for women. This suggests that in honor cultures, the concern for losing honor could be the underlying reason for avoiding social media postings that could be potentially perceived as improper. Copyright © 2015 John Wiley & Sons, Ltd.     

General and acculturation‐related daily hassles and psychological adjustment in first‐ and second‐generation South Asian immigrants to Canada

According to Lay and Nguyen (1998), in addition to the general daily hassles encountered by most people, immigrants often face chronic difficulties specific to the acculturation experience, including conflicts with family members, members of the ethnic ingroup, and members of ethnic outgroups. Moreover, it has been suggested that the children of immigrants born in Canada (i.e., second‐generation immigrants) may experience different acculturative stressors from their parents (i.e., first‐generation immigrants). This study examined general and acculturation‐related daily hassles in 74 first‐ and second‐generation South Asians in Canada. Participants completed a questionnaire that assessed their experience of different types of daily hassles (general, family, ingroup, and outgroup), acculturation attitudes, and level of psychological adjustment. Second‐generation individuals reported significantly more ingroup hassles and marginally lower self‐esteem than first‐generation immigrants. For first‐generation immigrants, more ingroup hassles predicted greater depression, and for second‐generation individuals, increased ingroup hassles predicted lower self‐esteem and more outgroup hassles predicted greater depression. The results emphasize the importance of considering the acculturation experience of second‐generation individuals as being unique to that of first‐generation immigrants.     

The face‐mind link: Why we see minds behind faces,and how others' minds change how we see their face

Understanding others' minds has puzzled philosophers for centuries. Psychologists, too, have recently begun asking questions about what causes us to see another person as having complex or simple mental faculties. Here, we review recent evidence linking how we perceive others' faces with how we perceive others' minds—the face‐mind link. We first discuss research demonstrating a face‐to‐mind effect, showing that both certain facial features (e.g., eyes) and face perception processes (e.g., configural processing) can trigger the perception that a face has a mind. We then discuss recent evidence demonstrating a mind‐to‐face effect, showing that believing a person is inhumane (i.e., their mind) leads their face to be processed less like a face and more like an object. Finally, we consider both the consequences of this bidirectional face‐mind link, and what the next steps may be in understanding how and why we infer minds from faces, and how and why beliefs about others' minds affects how we see their face.     

On Not Confusing the Tree of Trustworthy Statistics with the Greater Forest of Good Science: A Comment on Simmons et al.’s Perspective on Pre‐registration

In this commentary on Simmons, Nelson, and Simonsohn (this issue), we examine their rationale for pre‐registration within the broader perspective of what good science is. We agree that there is potential benefit in a system of pre‐registration if implemented selectively. However, we believe that other tools of open science such as the full sharing of study materials and open access to underlying data, provide most of the same benefits—and more (i.e., the prevention of outright fraud)—without risking the potential adverse consequences of a system of pre‐registration. This is why we favor these other means of controlling type I error and fostering transparency. Direct replication, as opposed to conceptual replication, should be encouraged as well.     

Effects of Goat Framing in Job Advertisements on Organizational Attractiveness1

Two experiments were conducted to investigate the effects of goal framing in job advertisements on organizational attractiveness. Job ads were created that emphasized the potential costs or losses of not applying (i.e., loss frame) or the potential gains or benefits of applying (i.e., gain frame). The first experiment (N= 70) found that participants were more attracted to the company in the gain‐framed ad than in the loss‐framed ad. The second experiment (N= 100) attempted to determine the reason for the greater attractiveness of the gain‐framed ad compared to the loss‐framed ad. Two possible explanations— valence‐based encoding and regulatory focus—were examined. Results suggest that both valence‐based encoding and regulatory focus mediated the relationship between framing and organizational attractiveness.     

“Date nights” take two: The maintenance function of shared relationship activities

One‐hundred and ninety‐six individuals (Study 1) and 83 couples (Study 2) reported on their shared relationship activities—activities that individuals engage in with their partner to facilitate closeness in their romantic relationships. Couples also reported on the quality of their shared activities and relationships 3 months later (Study 2). Results indicated that shared activities help to sustain relationships, and do so beyond threat‐based maintenance strategies (i.e., accommodation). Activities that were satisfying, stress‐free, and increased closeness predicted greater relationship quality concurrently and longitudinally. However, positive activity and relationship outcomes depended on the degree to which partners were dedicated to the activity, indicating that shared activities sustain relationship quality only when partners are responsive and want to share relationship activities.