Traces on the Blackboard: The Vestiges of Racism on the African American Psyche

This essay draws upon race theory, psychoanalysis, and pastoral care to address the remnants of past and current racial trauma in the African American psyche. The metaphor of “traces on the blackboard” is the chief means by which I attempt to delineate how African Americans, although experiencing new echelons of social progress, are still struggling to eliminate the distorted models of self-identification which were promulgated by the dominant culture. I also discuss the failure of psychodynamic psychotherapies to address the traces of racism, make proposals for how they may go about identifying these traces, and explore the role that pastoral care and, in particular, pastoral counseling may play in enervating these traces.     

The authorship of Uri Zohar: the ethics and aesthetics of the Archimedean lever

This article discusses Zohar’s subversive reflexive aesthetics, termed the “Archimedean-lever ethics,” comprised of three stages: the world rendered from one perspective; the same world rendered from a different perspective, challenging or destroying the first; and awareness of the shift of perspectives. It argues that Zohar’s creative energy, imbued with male sexuality, derives from this collision, and examines its ethical aspect in relation to Zionist values during the 1950s and 1960s. Zionism and Israel should always consider more than one perspective, being able not only to build but also to destroy (convictions, territories) in order to bring change, with destruction thus becoming a particular form of creation. However, in Zohar’s films made during the 1970s, the male sexual energy becomes an endless sexual appetite, expressed mostly through coveting gazes, which is no more than a cover up for male impotency, tantamount to Israel’s endless appetite for land.     

Living in History: How War, Terrorism, and Natural Disaster Affect the Organization of Autobiographical Memory

ABSTRACT— Memories of war, terrorism, and natural disaster play a critical role in the construction of group identity and the persistence of group conflict. Here, we argue that personal memory and knowledge of the collective past become entwined only when public events have a direct, forceful, and prolonged impact on a population. Support for this position comes from a cross-national study in which participants thought aloud as they dated mundane autobiographical events. We found that Bosnians often mentioned their civil war and that Izmit Turks made frequent reference to the 1999 earthquake in their country. In contrast, public events were rarely mentioned by Serbs, Montenegrins, Ankara Turks, Canadians, Danes, or Israelis. Surprisingly, historical references were absent from (post–September 11) protocols collected in New York City and elsewhere in the United States. Taken together, these findings indicate that it is personal significance, not historical importance, that determines whether public events play a role in organizing autobiographical memory.     

Grace in Nature and History: Luther's Doctrine of Creation Revisited1

Abstract: Interpreting Luther's Trinitarian theology of creation, it is shown how Luther's doctrine of creation is modelled on his soteriology. In his writing Against Latomus(1521) Luther established his famous distinction between the external grace of God (favor dei) and the divine gift (donom): the living Christ. A similar distinction can be re‐constructed from Luther's theology of creation as presented in his catechisms, sermons, tracts, and exegetical writings. Just as Luther makes a distinction between the Christ who takes side for us within God, and the Christ who is dwelling in the heart of the believer, Luther makes a the distinction between the fatherly love toward humankind (benevolentia), and the Father, Son and Spirit, who are at work from within the life of the creatures in God's blessing (benedictio). There is an implicit notion of a pater pro nobis and a pater in nobis, which reflects, in the order of creation, the classic distinction between Christus pro nobis and Christus in nobis. According to Luther's theology of the Eucharist and divine blessing, there exists a union between God and creature, which has a similar structure as the union between Christ and believer. There are distinctions to be drawn as well as correlations to be seen between the order of creation and the order of salvation.     

The introduction of the psychology of religion to The Netherlands: ambivalent reception, epistemological concerns, and persistent patterns

Between 1905 and 1910, several Dutch scholars independently "discovered" the rapidly growing psychology of religion. The "empirical" character of this psychology as developed in America provoked very diverse reactions, the differences in which arose from the very different mentalities existing within religiously different segments of Dutch society. This paper focuses on an illustrative example: a dissertation by Johannes G. Geelkerken (1879-1960), which remains one of the best sources of information on the presuppositions and foundations of the early empirical psychology of religion. The ideological, institutional, and national context of Geelkerken's work is discussed. Although the pattern of early development of psychology of religion in The Netherlands was atypical for Europeanized cultures, it has persisted into the present.     

The aggression paradox: understanding links among aggression,sensation seeking,and the consideration of future consequences

Four studies involving 573 female and 272 male college students demonstrated that multiple forms and measures of aggression were associated with high levels of sensation seeking, impulsivity, and a focus on the immediate consequences of behavior. Multiple regression analyses and structural equation models supported a theoretical model based on the general aggression model (C.A. Anderson & B.J. Bushman. 2002), positing that hostile cognition and negative affect mediate the relationships between the aforementioned individual differences and aggression. Sensation seeking also predicted a desire to engage in physical and verbal aggression. The final study demonstrated that relative to those scoring low, individuals scoring high on the consideration of future consequences are only less aggressive when aggression is likely to carry future costs.