《太上感应篇》德育思想浅析

在道教典籍中,有一部篇幅虽短,但知名度却并不亚于《道德经》的道经,它就是《太上感应篇》。《太上感应篇》,又称《感应篇》,成书于我国北宋末年,其作者不详。北宋末年被宋徽宗赐封为虚静先生的正乙道第三十代天师张继先曾为《太上感应篇》作颂,其颂文曰:“人之一性,湛然圆寂。     

道教神仙韩真人考述

<正>先秦方士韩终,研究者甚少①。和徐福不同,韩终后来成为道教神仙之一,称为"韩真人"。本文试钩沉与韩终相关的文献,探寻韩终从一名方士演变为神仙的踪迹,意在探讨韩终从民间走向国家祭祀的原因以及与民间信仰的关系。不当之处,请方家批评指正。     

Everyone can be a winner: The benefits of competing in organized races for recreational runners

ABSTRACT

Participants in the study were 404 recreational runners. At the end of each week for three months they used an online diary to describe their psychological well-being for the week (a total of 4046 weeks), and they indicated if they had participated in an organized race each week (a total of 1111 races). Multilevel modeling analyses (weeks nested within persons) found that well-being, defined in terms of self-esteem, self-efficacy, life satisfaction, positive affect, and depressed affect, was higher during weeks in which participants had run in an organized race than it was during weeks in which they had not run in an organized race. Moreover, well-being was positively related to self-evaluations of performance in races. For recreational runners, finishing an organized race may represent the achievement of a goal, an achievement that increases well-being and may help maintain or increase the motivation to keep running.     

Recollection can be weak and familiarity can be strong

The remember-know procedure is widely used to investigate recollection and familiarity in recognition memory, but almost all of the results obtained with that procedure can be readily accommodated by a unidimensional model based on signal-detection theory. The unidimensional model holds that remember judgments reflect strong memories (associated with high confidence, high accuracy, and fast reaction times), whereas know judgments reflect weaker memories (associated with lower confidence, lower accuracy, and slower reaction times). Although this is invariably true on average, a new 2-dimensional account (the continuous dual-process model) suggests that remember judgments made with low confidence should be associated with lower old-new accuracy but higher source accuracy than know judgments made with high confidence. We tested this prediction--and found evidence to support it--using a modified remember-know procedure in which participants were first asked to indicate a degree of recollection-based or familiarity-based confidence for each word presented on a recognition test and were then asked to recollect the color (red or blue) and screen location (top or bottom) associated with the word at study. For familiarity-based decisions, old-new accuracy increased with old-new confidence, but source accuracy did not (suggesting that stronger old-new memory was supported by higher degrees of familiarity). For recollection-based decisions, both old-new accuracy and source accuracy increased with old-new confidence (suggesting that stronger old-new memory was supported by higher degrees of recollection). These findings suggest that recollection and familiarity are continuous processes and that participants can indicate which process mainly contributed to their recognition decisions.     

Compatibilism can be natural

Compatibilism is the view that moral responsibility is compatible with determinism. Natural compatibilism is the view that in ordinary social cognition, people are compatibilists. Researchers have recently debated whether natural compatibilism is true. This paper presents six experiments (N = 909) that advance this debate. The results provide the best evidence to date for natural compatibilism, avoiding the main methodological problems faced by previous work supporting the view. In response to simple scenarios about familiar activities, people judged that agents had moral responsibilities to perform actions that they were unable to perform (Experiment 1), were morally responsible for unavoidable outcomes (Experiment 2), were to blame for unavoidable outcomes (Experiments 3–4), deserved blame for unavoidable outcomes (Experiment 5), and should suffer consequences for unavoidable outcomes (Experiment 6). These findings advance our understanding of moral psychology and philosophical debates that depend partly on patterns in commonsense morality.     

Numbers can be enriching

Numbers are words with distinctive properties that give them a special and important place in scholarly discourse in psychology. Among these are the ability to say the same thing to everybody, the stability of their meaning across time, and their manipulability. These properties make quantitative methods valuable tools in enriching research (research aimed at giving people a deeper, broader, more profound appreciation of the phenomenon) as well as in theory-building research (research aimed at improving a unified and coherent understanding). These views seem compatible with those advanced by Westerman [Westerman, M.A., 2006. Quantitative research as an interpretive enterprise: The mostly unacknowledged role of interpretation in research efforts and suggestions for explicitly interpretive quantitative investigations. New Ideas in Psychology, 24, 189-211] and Yanchar [Yanchar, S.C., 2006. On the possibility of contextual-quantitative inquiry. New Ideas in Psychology, 24, 212-228].     

Appearances can be deceiving

Conclusion I began by claiming that I simply wanted to undermine the plausibility of the appeal to appearances in matters of perceptual belief. Most of the arguments I have offered, however, have been more strongly stated, viz., I have apparently tried to eliminate them rather than simply render them less credible. But the notion of appearances is deeply entrenched, so much so that simply undermining their credibility may require overstating the case somewhat. The central theme of the above arguments is that appealing to appearances misleads us. The appeal misleads us into giving the wrong sorts of explanation, both with respect to the psychology of perceptual belief formation and the justification of perceptual beliefs. In short, appearances can be deceiving. And they probably are.A distant (if now unrecognizable) ancestor of this paper was first read at the 12th Annual Louisiana Philosophy Convention in October, 1988. Steve Fuller also offered comments on an intermediate version. I am especially grateful to Norton Nelkin who has read and commented on several versions. He should not be held complicit, however.     

Divine Hiddenness and Divine Humility

If God exists, and if our ultimate well-being depends on having a positive relationship with Him (which requires as a first step that we believe He exists), why doesn't He make sure that we all believe in Him? Why doesn't He make His existence obvious? This traditional theological question is today much-used as an argument for atheism. In this paper I argue that the answer may have something to do with God's character, specifically God's humility.     

Divine Nature and Divine Will

This paper examines the relationship between God and those universals that characterize his nature. It is argued that God has sovereignty over his nature, even though he is not self-creating, and does not give rise to the universals that characterize his nature by any act of intellection. Rather, God is himself an act of rational willing in which all that is has its existence. Because the act that is God is one of free will, he has sovereignty over the features it displays, which include all that characterizes his nature.     

Major depression can be prevented

The 2009 Institute of Medicine report on prevention of mental, emotional, and behavioral disorders (National Research Council & Institute of Medicine, 2009b) presented evidence that major depression can be prevented. In this article, we highlight the implications of the report for public policy and research. Randomized controlled trials have shown that the incidence of major depressive episodes can be significantly reduced. Meta-analyses suggest that 22% to 38% of major depressive episodes could be prevented with currently available methods. We argue that if major depressive episodes can be prevented, the health care system should provide routine access to evidence-based depression prevention interventions, just as it provides inoculations for other common and debilitating health problems. At the same time, researchers should pursue the major directions advocated by the Institute of Medicine report to increase the enduring effectiveness of future prevention interventions. These directions include taking a developmental perspective, learning to identify groups at high risk, and testing evidence-based interventions that are likely to have the widest reach. Scientific evidence has shown that clinical depression can be averted. Our societies must take action to reduce clinical depression to the lowest possible level. This article is one of three in a special section (see also Biglan, Flay, Embry, & Sandler, 2012; Yoshikawa, Aber, & Beardslee, 2012) representing an elaboration on a theme for prevention science developed by the 2009 report of the National Research Council and Institute of Medicine.