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This article arises from a presentation to the CWM/WCC Consultation, Explorations in Evangelism which took place in Sydney from 5 to 13 September 2015. There I shared the street art evangelism of my own congregation. However, in this article I want to explore how this street art evangelism is pointing us to the need for an appreciation of the ironic nature of evangelism, and consider evangelism from the margins. I explore this here as an aspect of the liberation missiology of the WCC's new ecumenical affirmation of mission: Together towards Life. But also show how it describes the historical roots of evangelism in the early church and captures the possibilities of evangelism now in a post‐Christian context like the UK. The article explores ideas and artwork as they invite an ironic appreciation of the countercultural nature of Christ's call to life, a call that questions the empires of Caesar and the church.  相似文献   

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Our aim was to develop an age-appropriate measure of early manifestations of aggression. We constructed a questionnaire about normative developmental milestones into which a set of items measuring infants' use of physical force against people and expressed anger were included. These items comprise the Cardiff Infant Contentiousness Scale (CICS). Evidence for the reliability and validity of the CICS is provided from analyses of a sample of N=310 British infants, assessed at a mean age of 6 months as part of a larger longitudinal study of the development of aggression. The informants' CICS ratings demonstrated reasonable levels of internal consistency and interrater agreement. Informants' ratings were validated by observations of infants' distress in response to restraint in a car seat. Longitudinal analyses revealed that contentiousness was stable over time and that contentiousness at 6 months predicted infants' later use of force with peers. When used in the company of other methods, the simple four-item CICS scale could serve as a useful screen for early manifestations of aggressiveness in human infants.  相似文献   

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Distortions in sensory experiences that precede a migraine attack have been extensively documented, the most well-known being the visual aura. Distortions in the experience of other senses are also reported as part of an aura, albeit less frequently, together with changes in the perception or ownership of the body or body parts. There are many examples of differences in aspects of visual perception between migraine and control groups, between attacks, but not as much on unusual experiences involving other senses, the sense of the body or the experience of the environment. Seventy-seven migraine (33 with aura) and 74 control participants took part. Anomalous perceptions were experienced by both migraine and control groups, but more with migraine experienced them and rated them as more distressing, intrusive and frequent. Associations with reports of visual triggers of migraine and visual discomfort are presented. This study is the first to show relationships between these factors.  相似文献   

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Following the theoretical analysis proposed in 1971, it is suggested that obsessions produce both discomfort and attempts to ‘put matters right’. These attempts are construed as being functionally equivalent to compulsive rituals. A two-part approach to treatment is described. It consists of satiation training and/or the prevention of internal and external neutralizing rituals (i.e. attempts to ‘put matters right’ are prevented). The present analysis is proposed as part of a move towards an integrated, consistent approach to the practice and theory of behaviour modification in dealing with obsessional and compulsive problems.  相似文献   

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